Until recently, the very notion that some European neighborhoods were “no-go” zones was vehemently dismissed by politicians and commentators on both sides of the Atlantic as a myth, a lie, a vicious right-wing calumny. But even as Swedish officials were denying the existence of such zones in their own country, they were secretly mapping them out and overseeing a police effort to liberate them.
The Sweden Democrats are on the rise because voters finally grasp the extent and significance of the damage their elites have been doing to their country — and the elites, both in the media and in government, are scrambling to snap into line in order to keep hold on power.
In some ways, the winds in Scandinavia may be turning, but it does not seem as if Stanghelle and his ilk are about to speak the whole truth about Islam, or to apologize for their inexcusable abuse of those who have.
Not long ago, Norwegian journalists were virtually united in representing Sweden, with its exceedingly liberal immigration policy and its strict limits on public discussion of the subject, as a model of enlightened thinking that deserved to be emulated. Meanwhile Denmark, with its far freer atmosphere of debate (remember the Danish cartoons) and more sensible border controls, was almost universally depicted in Norway as a deplorable hotbed of Islamophobia. That appears to be changing. As Hans Rustad of the alternative Norwegian news website Document.no noted recently, the term “Swedish conditions,” which some of us have been using for years to refer to the colossal scale of Sweden’s Muslim-related problems, is actually turning up these days in the mainstream Norwegian media — although the relationship of those conditions to Islam is still routinely underplayed, if not entirely avoided.
Until recently, Denmark, with its far freer atmosphere of debate and more sensible border controls, was almost universally depicted in Norway as a deplorable hotbed of Islamophobia. Pictured: A Danish checkpoint on the border with Germany, near Padborg, on January 6, 2016. (Photo by Sean Gallup/Getty Images)
Case in point: on August 10, the daily Aftenposten ran a piece by Tarjei Kramviken about an official Swedish report stating that police, during the past couple of years, have been pursuing an organized campaign to “take back neighborhoods from criminals who have set up parallel societies.” But the attempt, the report admitted, has failed. Instead, even more such neighborhoods have sprung up, and the level of violence within them has become more common, more brutal, and more spontaneous. If a police car crosses the invisible border, it is pelted with rocks or bottles.
The neighborhoods in question are, of course, Muslim neighborhoods, and the criminals are Muslims. Although the persons in question are indeed criminals — they carry guns, sell drugs, commit burglaries, and break out into the occasional riot — the use of the word criminals seems somewhat euphemistic. We are not talking about some kind of Mafia that has moved into certain neighborhoods, taken them over, and terrorized the locals. The criminals are the locals. They are the young men who live there. Maybe not every last young man, but a high percentage of them. Some of these criminals, moreover, are mere children. One Stockholm cop told Kramviken about “five-year-olds who give the finger to the police and say nasty things.”
