The natural right of an individual to speak freely has been under assault by the Left for decades. With the election of Donald Trump, the pace and ferocity of the Left’s attacks on the freedom of speech have only accelerated.https://amgreatness.com/2017/09/22/what-did-the-founders-think-about-freedom-of-speech/
The urge among progressives to codify into law “hate speech” exceptions to the First Amendment—and even to repeal the freedom of speech altogether—is no longer the stuff of hushed fantasy on the Left. It is open and proudly spoken in the salons of D.C. and Berkeley. Members of the Orwellian-named Antifa movement attack anyone—from neo-Nazis to your run-of-the mill harmless conservative—who disagrees with the Left’s destructive ideology of identity politics.
Yet some speech is still considered more equal than others. Consider the media’s self-serving elevation of their right to speak over and against all other Americans. This has become hard to miss. Pompous news anchors with furrowed brows tell us in tones fraught with “concern” that President Trump’s refusal to be the media’s punching bag is something akin to third world authoritarianism. It is the stuff of a tyrant who wants to crush the press under his heel.
The typical conservative response to these attacks has been less than helpful. In some cases, they even abet the Left.
William J. Haun, a lawyer based in Washington, D.C., has penned an important essay at the Library of Law and Liberty blog that delves into these details. In the piece, he traces the feckless conservative response to the progressive rejection of free speech and attempts to shed light on the American founders’ understanding of free speech.
Haun notes that instead of arguing from a basis steeped in the American political tradition, conservatives have adopted an “absolutist” view of the freedom of speech that is fearful of “drawing principled distinctions.” “The Right…seems to find it an alluring posture given dominant cultural forces’ militant hostility to conservative views,” Haun argues.
Afraid of voicing any fundamental concerns regarding the consensus morality of the ruling class, conservatives resign themselves to make dubious utilitarian arguments that cannot possibly meet the challenge the Left has put forward. Nearly every contributor at National Review who writes on free speech, for example, regularly conflates speech that is obscene or vile with speech that is not harmful to the rights of others.
Underlying this “absolutist” rhetoric is the notion that “dissent from the dominant political and cultural orthodoxies (read: conservative views) would be protected” if “drawing content-based restrictions” was prohibited. But this is a fool’s errand. Lines will be drawn always. The real question is where such restrictions are—not if there should be any restrictions in the first place.
As Haun contends, the conservative “absolutist” position can easily descend into a deep moral relativism:
The absolutist position is akin to a compass without a magnet: Without any extrinsic source of objective value—right reason and objective truth—to allow political communities to assign worth to any speech, speech’s worth is determined only by individual perceptions, and these perceptions are informed by one’s passions. When those passions are aggregated, as has happened with Progressive dominance on college campuses, the ‘marketplace of ideas’ lacks any strength to stop a mob silencing views that do not accord with those of the dominant consumers.