If you take the word of blacktivists bent on blaming any and all ills on white oppression and the ever-handy ‘institutional racism’, no member of an Indigenous community has a chance to getting ahead. That stock standard response pointedly ignores the home-bred ills the BLM mob refuse to see.
We’ve all heard of the US movement ‘Black Lives Matter.’ But do all black lives really matter to the BLM crowd? I don’t think so, and I will explain why shortly. Preventable deaths of Aboriginal people involving non-Aboriginal people through homicide or neglect is an emotionally charged topic which has to be discussed. In writing this article, there are several high profile cases I could mention, but won’t, as that would only attract slanderous attacks. And those opponents are members of the victim brigade and the Australian incarnation of the BLM mob.
The Australian chapter of the BLM movement is very similar to the American chapter: it seems the only time black lives matter is when the white man can be implicated in their death or injury. Is that not a racist attitude? Aboriginal deaths in custody is the classic example. When an Aboriginal person dies in jail, protesters go into a frenzy. Of course it’s convenient for them to forget that Aboriginal people in custody are less likely to die than non-Aboriginal people in custody. More generally when an Aboriginal person dies and a non-Aboriginal person can be implicated, either through negligence or mishandling, there are shouts of racism. For some deaths, I don’t doubt that there may be an element of racism, but to automatically assume that racism is the motivation is, once again, a racist attitude. The other similarity between us and America is that there is little interest when blacks die at the hands of other blacks. The BLM movement in Australia is just another opportunity for the victim brigade to shout racism — and a perfect distraction for avoiding problems like violence, child abuse, homelessness, and suicide in Aboriginal communities.
Motives of the BLM Movement
If the Australian BLM movement members were sincere in their claims to care for Aboriginal people, they would be concerned for all Aboriginal people who die from homicide or neglect, not just those where white men is involved. Most of those jumping on the BLM bandwagon are currently more concerned about statues of Captain Cook or Australia Day than about the lives of Aboriginal people.
Deaths of Aboriginal people where the white man can be implicated provide the opportunity for BLMers to address their unquenchable thirst to see racism everywhere. This then gives the opportunity to play moral crusader and oppose all of the alleged “racism”. They don’t seem to understand that there can be other causes for harm or death besides racism. They don’t realise that service providers make mistakes or can be less diligent in their duties than they should, for reasons other than racism – non-Aboriginal people also die preventable deaths. In the past week, since writing this article, there have been news stories of two boys on separate occasions who died after medical authorities failed to see the seriousness of each boy’s illness. It is very unlikely that racism played a part, but had each of the boys have been Aboriginal, I’m sure the protesters would be out in full force.
What is the Appropriate Level of Care for Aboriginal People?
Whenever there is the death of an Aboriginal person it sends the BLM crowd into outrage mode, with calls for better care and treatment for Aboriginal people. Aboriginal Australians accessing a health service or being detained in police custody are entitled to receive the same level of care as other Australians, and most times they do. But while the victim brigade and BLM members might take pleasure in cherry-picking cases to support their agenda and contention that racism is rampant, perhaps they should consider their own back yards first? Consider that the rate of both victimisation and offending by Indigenous people has been reported as being approximately five times higher than that of non-Indigenous people. Or if any other evidence is needed to show that Aboriginal people are far too often the victims of other Aboriginal people, then consider the images highlighted in a video from Western Australia in August 2017. Why does this not manifest the same level of outrage generated when an Aboriginal person dies in a White institution? Could the claims of racism be a convenient distraction from the appalling acts of black-on-black violence?