The issue is not hate preachers visiting the UK from abroad. While banning them from campuses will leave them with fewer venues, it by no means solves the larger issue, which is that they will continue their Dawah or proselytizing elsewhere.
The question probably should be: Based on available evidence, are those assessments of Islam accurate? Particularly compared to current messages that seemingly are considered “conducive to the public good.”
At around the same time as the two neo-Nazi groups were banned at the end of September 2017, Home Secretary Amber Rudd refused to ban Hezbollah’s political wing in the UK. Hezbollah itself, obviously, does not distinguish between its ‘political’ and ‘military’ wings. In other words, you can go ahead and support Hezbollah in the UK, no problem. Support the far right and you can end up in jail for a decade.
Apparently, 112 events featuring extremist speakers took place on UK campuses in the academic year 2016/2017, according to a recent report by Britain’s Henry Jackson society: “The vast majority of the extreme speakers recorded in this report are Islamist extremists, though one speaker has a background in Far-Right politics….” That one speaker was Tommy Robinson both of whose events were cancelled, one due to hundreds of students planning to demonstrate to protest his appearance. The report does not mention student protests at any of the Islamist events.
The topics of the Islamist speakers included:
“Dawah Training… to teach students the fundamentals of preaching to others… Western foreign policy towards the Islamic world in general… Grievances…perceived attacks on Muslims and Islam in the UK… [calling for] scrapping of Prevent and other government counter-extremism measures [critiquing] arrest and detention of terrorism suspects… [challenging] ideas such as atheism and skepticism… religious socio-economic governance, focusing on the role of religion in fields such as legislation, justice… finance… religious rulings or interpretations, religious verses or other texts, important historical or scriptural figures…”
London was the region with the highest number of events, followed by the South East, according to the report. The most prolific speakers were affiliated to the Muslim Debate Initiative, the Islamic Education and Research Academy (iERA), the Muslim Research and Development Foundation (MRDF), the Hittin Institute, Sabeel, and CAGE. Most speakers were invited by Islamic student societies, and a high proportion of the talks took place during campus events such as “Discover Islam Week”, “Islam Awareness Week” and “Islamophobia Awareness Month”.
One of the most prolific speakers, Hamza Tzortis, is a senior member of iERA. He has said that apostates who “fight against the community[…] should be killed” and that, “we as Muslims reject the idea of freedom of speech, and even the idea of freedom”.
That so many extremist speaker events continue to take place at British universities should be cause for alarm. In March 2015, the Counter-Terrorism and Security Act (CTSA) imposed a duty on universities, among other public bodies, to pay “due regard to the need to prevent individuals from being drawn into terrorism”, yet at 112 events last year, the number of extremist Islamist events on campuses have not dropped significantly. In comparison, there were 132 events in 2012, 145 events in 2013 and 123 events in 2014.
Evidence shows that the danger of becoming an actual Islamic terrorist while studying at British university campuses is also extremely real. According to one report, also by the Henry Jackson society:
“Since 1999, there have been a number of acts of Islamism-inspired terrorism… committed by students studying at a UK university at the time of their offence…there have also been a significant number of graduates from UK universities convicted of involvement in terrorism, and whom… were at least partially radicalised during their studies”.
The most well known case is probably that of Ahmed Omar Saeed Sheikh, who in 2002 was found guilty of the kidnapping and murder of journalist Daniel Pearl. He is believed to have been radicalized while studying at the London School of Economics and Political Science in the early 1990s.