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December 2017

ROGER KIMBALL: TAKING TRUMP SERIOUSLY

Trying to take Trump seriously, Michael’s Barone’s column in the Washington Examiner on Thursday, is significant for at least two reasons. One is that anything Barone writes is certain to be thoughtful, authoritatively researched, and grounded in reality. His columns, like his work in general, are not fired mainly by ideology but by a desire to understand. What Cardinal Newman said of Aristotle could, mutatis mutandis, be said of Barone: about most things, to think like him is to think correctly.https://amgreatness.com/2017/12/29/taking-trump-seriously/

But there is another sense in which this particular column is significant. Given Barone’s stature as a conservative but non-ideological commentator, his judicious and fair-minded assessment may mark a turning point in the broader public reception of President Trump’s initiatives.

Remember: the moment that Donald Trump achieved the impossible, defeating the anointed candidate Hillary Clinton, a vast coalition formed like a toxic mold to blight his presidency and deny him the legitimacy that he had won at the ballot box and the Electoral College.

Irony-free females in pink “pussy hats” marched in their thousands to protest against Trump’s “vulgarity”; B-list Hollywood narcissists made embarrassing videos in which they pleaded with members of the Electoral College to renege on their responsibility to vote for their party’s candidate; frenzied commentators at CNN, MSNBC, the Washington Post, the New York Times, and other outposts of woke hysteria regurgitated rumors, fantasies, innuendos, and gossip on the basis of “sources” indistinguishable from their personal political animus; black-masked members of Antifa and kindred covens of criminal disgruntlement rampaged on college campuses, destroying property and injuring people with whom they disagreed in order to protest the violence and intolerance of Donald Trump; the entire academic establishment, that sprawling congeries of preening though unearned smugness and moral self-infatuation, contracted in one brow of hate-spewing woe to demonstrate its unwavering commitment to sclerotic ideological conformity.

“The Embarrassing Ravings of a Mad Uncle”
All across the fruited plain, pampered members of the entitled class shouted at others to “check their privilege” while signaling their approval of a “resistance” movement whose only reality was a resistance to the results of a free, open, and democratic election. On the one hand, it was a perfect illustration of what Charles Mackay called “the madness of crowds”; on the other, it was a vivid embodiment of something Sigmund Freud might have congregated under the heading of “infantile neurosis.”

White Privilege: An Article of Left-Wing Faith By Eileen F. Toplansky

In Yiddish, the term dreck means excrement, dung, crap, or worthless junk. It is an apt term for the deliberate psychological damage being inflicted upon young Americans as they navigate the leftist swamp of higher education.

White privilege, or whiteness studies, is now an entrenched part of far too many -ology and humanities classes. This notion of white skin privilege has become an “article of faith among progressives,” who assert that “whites, by definition and DNA, would remain racists, even if unwittingly, until the end of time.”

Peggy McIntosh, associate director of the Wellesley College Center for Research on Women, describes “white privilege as an invisible package of unearned assets[.] White privilege is like an invisible weightless knapsack of special provisions, maps, passports, code books, visas, clothes, tools, and blank checks” (McIntosh, 1989). She distributes the following, and students are asked to mark those that apply. A few of the items include:

I can arrange to be in the company of people of my race most of the time.
I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.
I can turn on the television or open to the front page of the paper and see people of my race widely represented.
When I am told about our national heritage or about civilization, I am shown that people of my color made it what it is.
I can be sure that my children will be given curricular materials that testify to the existence of their race.
I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the food I grew up with, into a hairdresser’s shop and find someone who can deal with my hair.
Whether I use checks, credit cards, or cash, I can count on my skin color not to work against the appearance of financial responsibility.
I can take a job or enroll in a college with an affirmative action policy without having my co-workers or peers assume I got it because of my race.
I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated.
I am never asked to speak for all of the people of my racial group.
I can be pretty sure that if I ask to talk with the person in charge[,] I will be facing a person of my race.
If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race.
I can easily see posters, postcards, picture books, greeting cards, dolls, toys, and children’s magazines featuring people of my race.
I can choose blemish cover or bandages in flesh color and have them more or less match my skin.
I can walk into a classroom and know I will not be the only member of my race.
I can enroll in a class at college and be sure that the majority of my professors will be of my race.

Social Justice Warriors Melt Down Over New York Times Chopsticks Photo By John Ellis

One of the nice things about being a writer in 2018 is that SJWs will continue to find new and absurd ways to get their feelings hurt. Even if nothing else is happening, I can always count on a group of SJWs providing me with something to write about. This time, a horde of them provided me a gift by taking to Twitter to express their dismay at a photo of chopsticks accompanying a New York Times story about a new Japanese restaurant.

The restaurant, called Jade Sixty, will be opening in NYC soon. The Times article reports that “a good portion of the menu at this new restaurant is pure New York steakhouse: nine cuts of beef, surf & turf, whole chicken and seafood platters. But the rest of the menu looks to Asia for inspiration, offering soup dumplings, chicken won tons, rock shrimp tempura, chicken yakitori, crispy spring rolls and a deep list of sushi specialties.”

Sounds delicious. And since my wife has an office in NYC, I look forward to sampling the menu.

In an attempt to help the soon-to-open restaurant spread the word, the New York Times included a photo of food accompanied by chopsticks. Apparently, the Times didn’t realize how important it is to get the chopsticks placement correct. They found out the hard way that the incorrect placement of chopsticks is racist. To be fair to the Times, I would bet that over 99.9 percent of the population wouldn’t have thought about it, either.

Predictably, HuffPost joined in the whining and smugly pointed out that “the chopstick photo is a reminder that the Times has been occasionally tone deaf towards Asian food and culture despite their ubiquity in New York City.”

Coptic Christian Church Near Cairo Attacked At least 9 were killed in shooting, the latest in a string against Egypt’s Christian minority By Dahlia Kholaif

CAIRO—A gun attack on a church near Egypt’s capital killed at least nine people and wounded five others early Friday, officials said, the latest in a string of assaults targeting the Christian minority.

The assailant, armed with an explosive device and a machine gun, fired at the entrance of Saint Mina Coptic Church in Helwan, a southern suburb of Cairo, as he tried to cross a security barricade to enter the house of worship, Egypt’s Interior Ministry said in a statement.

Security forces arrested the perpetrator after shooting him, preventing further deaths, the interior ministry said, noting that the assailant is an active extremist who has taken part in previous assaults.

Islamic State on Friday claimed responsibility for the assault on the church. In a statement posted by its media arm Amaq, the extremist group said the attack was carried out by “covert units” but didn’t give any details.

The surge in militancy, especially against Coptic Christians, has triggered rare criticism against Presidential Abdel Fattah Al Sisi, even from Copts who make up some of his staunchest supporters. Egypt’s Christians make up about 10% of the country’s more than 90 million population.

The former military chief vowed to wipe out militancy when he ran for office in 2014, and continues to project himself as a regional bulwark against terrorism ahead of next year’s presidential race. But a yearslong crackdown on Islamist supporters of ousted President Mohammed Morsi has only bolstered the insurgents.

The attack comes amidst ramped-up security measures by authorities around churches ahead of Coptic Christmas celebrations, which take place in early January. The largest religious minority in Egypt has suffered a sharp increase in attacks from extremists, including twin bomb attacks on Palm Sunday in April and one at Cairo’s main Coptic Christian cathedral compound last December that left dozens dead.

The Arab world’s most populous nation is grappling with an uptick in terror strikes, with militants targeting security forces and civilians in recent months. Hundreds were killed and injured last month when gunmen armed with explosives attacked a Sufi-linked mosque in Egypt’s restive Sinai Peninsula, the deadliest assault in the country’s modern history. Sufi rituals are deemed heretical by extremists. CONTINUE AT SITE

A Year of Historic Change in Saudi Arabia, With More to Come By Aya Batrawy

DUBAI, United Arab Emirates (AP) — Saudi Arabia in 2017 laid the groundwork for momentous change next year, defying its conservative reputation for slow, cautious reforms by announcing plans to let women drive, allow movie theaters to return and to issue tourist visas. The kingdom could even get a new king.

King Salman and his ambitious 32-year-old son and heir, Crown Prince Mohammed bin Salman, have upended decades of royal family protocol, social norms and traditional ways of doing business. They bet instead on a young generation of Saudis hungry for change and a Saudi public fed up with corruption and government bureaucracy.

Here’ a look at the major pivots of the past year and the reforms to come in 2018:

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WOMEN START DRIVING

In a surprise late-night announcement, Saudi Arabia announced in September that it would finally lift a ban on women driving , becoming the last country in the world to allow women to get behind the wheel. Activists had been arrested for driving since 1990, when the first driving campaign was launched by women who drove cars in the capital, Riyadh.

In June, the kingdom plans to begin issuing licenses to women, even allowing them to drive motorcycles, according to local reports. It will be a huge change for women who have had to rely on costly male drivers or male relatives to get to work or school or to run errands and visit friends.

In 2018, women will also be allowed to attend sporting matches in national stadiums, where they were previously banned. Designated “family sections” will ensure women are separate from male-only quarters of the stadiums. The crown prince tested public reaction to the move when he allowed women and families into the capital’s main stadium for National Day celebrations this year.

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MOVIE THEATERS RETURN

After more than 35 years, movie theaters are returning to the kingdom. They were shut down in the 1980s during a wave of ultraconservatism. Many Saudi clerics view Western movies and even Arabic films as sinful.

The first theaters are expected to open in March. Previously, Saudis could stream movies online or watch them on satellite TV. To attend a cinema, though, they would have to travel to neighboring countries like Bahrain and the United Arab Emirates.

The opening of cinemas will give families and young Saudis another way to kill time as the crown prince introduces more entertainment options to encourage local spending.

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CONCERTS AND COMIC-CON

This past year, rapper Nelly and two Games of Thrones stars came to Saudi Arabia for the first time. John Travolta also visited the kingdom, meeting with fans and talking to them about the U.S. film industry.

It’s a notable shift from just a few years ago, when the religious police — known as the Muttawa — would shoo women out of malls for wearing bright nail polish, insist restaurants turn off music and break up gatherings where unrelated men and women were mixing.