Trying to take Trump seriously, Michael’s Barone’s column in the Washington Examiner on Thursday, is significant for at least two reasons. One is that anything Barone writes is certain to be thoughtful, authoritatively researched, and grounded in reality. His columns, like his work in general, are not fired mainly by ideology but by a desire to understand. What Cardinal Newman said of Aristotle could, mutatis mutandis, be said of Barone: about most things, to think like him is to think correctly.https://amgreatness.com/2017/12/29/taking-trump-seriously/
But there is another sense in which this particular column is significant. Given Barone’s stature as a conservative but non-ideological commentator, his judicious and fair-minded assessment may mark a turning point in the broader public reception of President Trump’s initiatives.
Remember: the moment that Donald Trump achieved the impossible, defeating the anointed candidate Hillary Clinton, a vast coalition formed like a toxic mold to blight his presidency and deny him the legitimacy that he had won at the ballot box and the Electoral College.
Irony-free females in pink “pussy hats” marched in their thousands to protest against Trump’s “vulgarity”; B-list Hollywood narcissists made embarrassing videos in which they pleaded with members of the Electoral College to renege on their responsibility to vote for their party’s candidate; frenzied commentators at CNN, MSNBC, the Washington Post, the New York Times, and other outposts of woke hysteria regurgitated rumors, fantasies, innuendos, and gossip on the basis of “sources” indistinguishable from their personal political animus; black-masked members of Antifa and kindred covens of criminal disgruntlement rampaged on college campuses, destroying property and injuring people with whom they disagreed in order to protest the violence and intolerance of Donald Trump; the entire academic establishment, that sprawling congeries of preening though unearned smugness and moral self-infatuation, contracted in one brow of hate-spewing woe to demonstrate its unwavering commitment to sclerotic ideological conformity.
“The Embarrassing Ravings of a Mad Uncle”
All across the fruited plain, pampered members of the entitled class shouted at others to “check their privilege” while signaling their approval of a “resistance” movement whose only reality was a resistance to the results of a free, open, and democratic election. On the one hand, it was a perfect illustration of what Charles Mackay called “the madness of crowds”; on the other, it was a vivid embodiment of something Sigmund Freud might have congregated under the heading of “infantile neurosis.”