‘Certain grievances about Confederate memorials are legitimate. Others are steeped in a shocking level of ignorance. And that’s the problem evident even at this distance. Far from being guided by Lincoln’s better angels in human nature, the recent behaviour of some self-appointed moral sentinels appears more inclined to attention-seeking, stirring trouble, unsettling communities, causing division, feigning distress, staging shouting matches, and not caring an iota for historical truth.”
In New York, a church removed the plaque from a tree planted on its grounds by Robert E. Lee. That same day in far-off San Diego, the bronze dedication to Jefferson Davis was stripped from the highway which bears his name. Forgiveness and historical perspective are lately in very short supply.
They swung into hushed action in early morning a few months ago, just before 1.30 a.m. on Monday, April 24. A large contingent of New Orleans police barricaded off Iberville Street and Canal Place, temporary lighting was set up, and police snipers were stationed on a parking garage and other buildings with a clear view overlooking the Battle of Liberty Place monument.[1]
Then trucks and equipment from the demolition company arrived. On each vehicle the firm’s name and logo were concealed by masking tape and cardboard, while workers had been issued with bulletproof vests, yellow helmets and bandanas which they tied across their faces to prevent identification. A cherry-picker was carefully moved into place, with a tarpaulin positioned to obstruct view of actual work, then, at about 3.00 a.m. a couple of workmen, armed with grinders, started removing the top section of the obelisk.
This essay appears in the December edition of Quadrant.
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Once that first section had been levered away then dropped on a flatbed truck, at 3.15 a.m., the New Orleans mayor’s office issued a press statement formally announcing that the Battle of Liberty Place monument was being removed, and that another three divisive public statues—of Confederate President Jefferson Davis, of General Robert E. Lee, and of General P.G.T. Beauregard—would likewise be going in weeks to come. The statement explained that private funding from unnamed sources was paying for the work, and that “details about future statue removals will not be provided to the public” for safety reasons. The city mayor, Mitch Landrieu, emphasised that the removal “sends a clear and unequivocal message” about New Orleans’s focus on celebrating “our diversity, inclusion and tolerance”. He went on:
Relocating these Confederate monuments is not about taking something away from someone else. This is not about politics, blame or retaliation. This is not a naive quest to solve all our problems at once. This is about showing the whole world that we as a city and as a people are able to acknowledge, understand, reconcile—and most importantly—choose a better future.
The Jefferson Davis statue was whisked away on May 11, followed six days later by the equestrian statue of General Beauregard. The Robert E. Lee memorial looked like a tougher proposition. Modelled on Nelson’s Column in London, the general’s statue surveyed New Orleans from atop a sixty-foot column rising from a twelve-foot earth mound in a traffic island. The media confidently predicted a delay before complex work could occur. But only two days later the city council and police moved in a lightning operation, with a crane swinging the bronze figure free of its column on May 19.
It can be baffling for Australians to fathom present efforts in America seemingly to purge certain cities and towns of Civil War-related memorials. Why are statues being removed? Is art being censored? Are unpalatable aspects of history now to be erased? Various academics and artists here worry the trend resembles political correctness taken to extremes. Matters are not clarified by a sensationalist media which has reported contentious removals without explaining the deeper history of these memorials; because most have been the symbolic focus of bitter troubles festering in their communities for generations.
Take the Battle of Liberty Place monument in New Orleans. This commemorated an attempted armed coup in 1874 by a renegade group, the Democratic White League, which was seething at the result of Louisiana’s post-Civil War elections. Comprising former Confederate soldiers, League members deemed the elections invalid because blacks had been allowed to vote and stand as candidates.
So on September 19, 1874, the 5000-strong League rode en masse into New Orleans intending to unseat the state governor, William Kellogg, and his black lieutenant-governor, Caesar Antoine, both Republicans. In a pitched fire-fight on Canal Place, the League easily defeated the outnumbered city police and state militia, who sustained over 100 casualties. The League then occupied the state house, armoury and several nearby buildings, intent on taking control of the state and installing a white Democrat leadership. But after three days they fled the city when news broke that a sizable force of federal troops was on its way.
