The Jewish holiday of Passover beckons mankind to the promise of freedom. As the late Holocaust survivor, Simon Wiesenthal said, “freedom is not a gift of heaven, you have to fight for it every day.” During the seder or festive meal, Jews the world over are enjoined to remember how difficult their lives were under the yoke of Egyptian slavery and they thank G-d for giving them the choice to be free, responsible, and independent people.
The central motif of the haggadah or text read during the seder is to answer the question “what makes this night different from all other nights?” Peppered with rabbinic ideas, in-depth questions, and insightful commentary, the text is an effort to “learn, study and analyze the events” surrounding the time in ancient Egypt when Hebrews were not free, but were slaves.
Rabbi Joseph B. Soloveitchik classifies “two slave systems: slaves owned by individuals, as in ancient Greece or the United States, and slaves owned by the state, as in Nazi Germany, China, and the former Soviet Union where the state is the absolute master.” Slaves in a state system exist in a depersonalized prison. There is no personal relationship imaginable.
As each day brings new horrors emanating from the Islamic world against Muslims and non-Muslims, I am struck by the stark contrast between the message of Passover and the inhumane and slave-like treatment of so many human beings in the Muslim world. The other progeny of Abraham must begin asking their own questions. It will require a sea change of major proportions for Muslims and a realignment of reason over emotion for liberal non-Muslims.