https://www.gatestoneinstitute.org/12635/exceptional-islam
“Western observers… will need to accept Islam’s vital and varied role in politics and formulate policies with that in mind, rather than hoping for secularizing outcomes that are unlikely anytime soon, if ever.” — Shadi Hamid, author of Islamic Exceptionalism: How the Struggle Over Islam Is Reshaping the World.
“‘Islamic exceptionalism’ is neither good nor bad. It just is.” — Shadi Hamid.
“As the transition from pre-modernity to modernity proceeds with its twists and turns, the Muslim world, over time will progress and develop to the point that eventually there will arise a theology, as occurred in Christendom, consistent with the needs of Muslims and reconciled with modernity.” — Salim Mansur, author of The Qur’an Problem and Islamism: Reflections of a Dissident Muslim.
In early May, the Brookings Institution held a lecture and panel discussion in India on the question of whether Islam is “exceptional” and what it means for the future of Western democracy. A main speaker at the event was Shadi Hamid, author of a 2016 book, Islamic Exceptionalism: How the Struggle Over Islam Is Reshaping the World.
Hamid, an American Muslim, repeated the thesis of his book, summarized in an op-ed in Time magazine.
“Because of its outsize role in law and governance, Islam has been — and will continue to be — resistant to secularization,” he wrote. He explained:
“Unlike Jesus Christ, the Prophet Muhammad was a theologian, a preacher, a warrior and a politician, all at once. He was also the leader and builder of a new state, capturing, holding and governing new territory. Religious and political functions, at least for the believer, were no accident. They were meant to be intertwined in the leadership of one man.
“Second, more than merely the word of God, for Muslims, the Quran is God’s direct and literal speech. It is difficult to overstate the centrality of divine authorship. This does not mean Muslims are literalists; most are not. But it does mean the text cannot easily be dismissed as irrelevant.”
This means, he added, that “Western observers… will need to accept Islam’s vital and varied role in politics and formulate policies with that in mind, rather than hoping for secularizing outcomes that are unlikely anytime soon, if ever.”