RUTHFULLY YOURS

https://www.frontpagemag.com/point/270848/french-judge-protects-muslim-killer-elderly-woman-daniel-greenfield

Vichy lives.

ONE NIGHT IN APRIL last year, in the largely working-class neighbourhood of Belleville in Paris, a 27-year old man stole into the apartment of a neighbour, Sarah Halimi, the 65-year old retired director of a Jewish kindergarten, an orthodox Jewish widow with three adult children.

Malian-born Kobili Traoré brutally attacked the sleeping woman before throwing her from the window of her third-floor apartment. Witnesses heard him cry, “Allahu akbar” as he pushed her body onto the balcony, and then, “I killed the devil” as she fell.

The police, who had been called earlier by another family in the building, did not attempt to enter the apartment; afraid that this was a terrorist attack they waited outside the building for reinforcements. By the time reinforcements arrived, Halimi was dead. She had been tortured for an hour before she was killed; the living room was covered in blood.

The usual excuse for the Muslim killer was mental illness.

Yes, he hit her screaming ” Allahu akbar ” and suras of the Koran: first with the phone’s handset, then with his fists. Yes, he threw it well over his third floor balcony. But, he assures, he remains unable to explain why he has committed such an act of barbarism. “I do not know, I do not remember,” slips the young man with each question asked on the motive of the murder. He repeats: “I can not describe what was going on in my head.”

Maybe the suras of the Koran can help. Or his attempt to cover up his crime by shouting that the victim had committed suicide.

But don’t worry, the judge will protect the poor killer.

https://www.nationalreview.com/2018/07/death-of-the-romanovs-first-victims-of-soviet-ideology/One hundred years on, it’s worth remembering the first victims of the evil Soviet ideology.

‘What? What?” were the last words of Tsar Nicholas II, according to his murderer.

On July 17, 1918, at 2:15 a.m., the recently abdicated tsar; his wife Alexandra; their daughters Olga, Tatiana, Maria, and Anastasia; their 12-year-old son Alexey; their doctor Evgeniy Botkin; chambermaid Anna Demidova; valet Alexey Trupp; and cook Ivan Kharitonov were roused from their sleep in their tightly guarded house in Ekaterinberg and led by Bolsheviks into the basement.

There, Iakov Iurovskii, under orders from Vladimir Lenin, told the Romanovs that because their relatives continued their offensive against Soviet Russia, the Executive Committee of the Ural Soviet had decided to shoot them. According to Iurovskii’s diary, Nicholas turned to face his family. Then, “as if collecting himself,” he turned around and asked, “Kакие? Какие?”

By 1917, Russia was ripe for revolution. The tsar’s slow-moving parliamentary reform and the 1905 revolution had shattered the unity of “the people.” War and food scarcity compounded the problem. In February 1917, riots broke out in Petrograd; in March the tsar was forced to abdicate. The provisional government was weak and short-lived, and the Bolsheviks came to power via a coup in October.

Who knows what one’s final thoughts are when faced with certain, murderous death. But this former emperor and current husband and father’s pain was surely tempered by his Christian faith. Days before, on July 14th, the Romanovs were paid an unexpected visit by a priest who had noted their astonishing forbearance and composure. Perhaps they had already accepted that their hope was in heaven, not earth.

https://www.gatestoneinstitute.org/12759/iran-khamenei-poem

However, one cannot ignore the fact that the man currently ruling Iran appears unsure of his impact on life, feels he is the victim of some unspecified injustice and sees a schizophrenic “id” (in the Freudian sense) that is “sometimes pure wine, sometimes deadly poison.”

“I wish I could get out of self-absorption that
Pulls me this way and that like a straw”
— Iran’s Supreme Guide, Ayatollah Ali Khamenei.

“From whom can I seek redress for the injustice done to me?” — Iran’s Supreme Guide, Ayatollah Ali Khamenei.

The annual poetry congress in Tehran, held at the beginning of July, included what state-owned or controlled media have described as an “historic literary event,” which, according to one establishment literary commentator, Muhammad-Ali Mujahedi, electrified those present.

The “event” was the public reading of a new ghazal (sonnet) by “Supreme Guide” Ayatollah Ali Khamenei, whose poetical ambitions date back to his early youth more than 60 years ago. He has often said that he wished he had spent more time and energy on his poetry rather than on politics, and in anecdotal accounts of his life has cast himself as a disciple of such great contemporary classicist Persian poets as Amiri Firuzkuhi and Muhammad Qahreman, not to mention the great Mohammad-Hussein Shahriar and Rahi Mo’ayyeri.

However, still unsure of how his poetry might be received, Khamenei — who uses “Amin” as his literary sobriquet (takhallos in Arabic) — has always shied away from publishing a diwan or even reciting his poems in public. But because few poets could resist the temptation of reading their work to others, the “Supreme Guide” holds occasional private recitals of his poetry for a handful of confidants who have sworn never to reveal to others what they have heard or try to put it into print.

Thus, the event was a rare occasion, when Khamenei overcame his fear of not pleasing an audience and agreed to have his latest work recited to a group of fellow poets and aspiring poets.