http://swtotd.blogspot.com/
Recently, a granddaughter, a senior in high school, was asked to write an essay on morality and evolution. It was a subject that caught my imagination. Was not Jesus, who lived two thousand years ago, the most moral person ever? Can one argue we are more ethical today? Do our grandchildren have better manners than did our grandparents as children? How did a world that produced the Enlightenment, two hundred years later create a Hitler and a Stalin? Would anyone suggest that Donald Trump, Barack Obama, George W. Bush and Bill Clinton are more respectful of others, have higher ethical standards and are less narcissistic than George Washington, John Adams, Thomas Jefferson and James Madison? It is hard not to conclude we have witnessed a reverse form of evolution, at least when it comes to morality
Evolution is a natural condition. Civilizations evolve, mostly for the better. Consider the buildings we live in, the food we eat, the clothes we wear, the cars we drive. Technology has changed the way we communicate, how we shop and the care we provide the sick. We have sent men into space. We grow more crops on less acreage. Evolutionary forces have reduced poverty and extended life expectancy. Even laws and prisons have become less draconian. Government has evolved – from authoritarianism to democracy. According to the website www.ourworldindata.org/democracy, 13 million people lived in democracies in 1830, while 3.92 billion did in 2012. Additionally, racial segregation has been addressed and government care is provided the elderly and impoverished. There has been a downside. War has become more horrific. A small number of social media companies influence how we think; privacy issues have been raised, and the prospect of cyber-war fare has increased. Still, technology-driven evolutionary forces have given us much, including time. But have they made us more gracious and considerate? Has compassionate government made us more respectful, thoughtful and thankful?
Different people will offer different answers, but one possibility is what William McGurn recently called “The Crisis of Good Intentions,” reminding this reader of Milton Friedman: “One of the great mistakes is to judge policies and programs by their intentions rather than results.” In his Wall Street Journal op-ed, Mr. McGurn noted that there are those who claim that capitalism is facing an existential crisis. He cited Alexandria Ocasio-Cortez (“wild-west capitalism”), Thomas Pikety (“patrimonial capitalism”) and the Archbishop of Canterbury (the gig economy is “the reincarnation of an ancient evil”). These are people who see capitalism as pernicious and government as the genesis for equality and social good. Yet California, the most socialistic of U.S. states, has the greatest income inequality of any state. It has the highest poverty rate, as measured by the Supplemental Poverty Measure, which allows for differences in cost-of-living; yet, with 12% of the nation’s population, it is home to 24% of the nation’s billionaires. In his op-ed, William McGurn quoted Chapman University’s Joel Kotkin and Marshall Toplansky: “California is creating a feudalized society, characterized by the ultra-rich, a diminishing middl