RUTHFULLY YOURS

Those who kill in the name of Islam are part of a worldwide, historic, ideological, and political movement that includes, to various degrees and various reasons, radicalized men and women from both great factions of the faith. Then again, terrorist groups—as well as their recruitment and propaganda outfits—are often functioning in Islamic regimes, which either actively sustain terror, tolerate these groups, or pay them off to engage in terrorism elsewhere.

The Christians who remain in the Islamic world are often oppressed in other ways. In a number of these nations, publicly praying in any faith but Islam is forbidden and, in many, converting to Christianity is still punishable by death. “Islamic extremism remains the global, dominant driver of persecution, responsible for initiating oppression and conflict in 35 of the 50 countries on the list,” according to Open Doors, a worldwide Christian group.

The idea that a similar threat exists in the West is risible. There’s not a single Western country that doesn’t afford Muslim citizens the same rights it does as all other citizens. No government on Earth supports white supremacy.

There is no funding infrastructure for those who support white power. There is no Christian or Jewish denomination, or any notable political factions, in those nations that imbue white supremacy with any theological or ideological legitimacy. There is no white supremacist government trying to obtain nuclear weapons, and none sending their terrorists to other countries. In the world’s free nations, where any political party can participate in the process, the power of racist groups is minimal.

Yet the American left continues to downplay the danger, first by arguing that Islam has nothing to do with Islamic terrorism, then by lumping every white-skinned person who commits a terrorist act into one imaginary coherent political movement to contrast against it. It’s true that Americans have been spared much Islamic terror since 2002—a year that, curiously, nearly every graph media uses to measure domestic terrorism starts—but only because we’ve spent billions of dollars each year and immense resources, both in lives and treasure, keeping it out of the country and fighting it abroad.

Another reason the majority of Americans might not comprehend Islamic radicalism’s reach is the skewed intensity of the media coverage. Political correctness and a chilling fear of being labeled “Islamophobic” makes it difficult to honestly report on terrorism around the world.

In addition to the massacre this Easter in Sri Lanka, at least 200 Christian civilians have been murdered in Africa by Islamic militants thus far in 2019—many of them killed by machete, some by bombings. Many more Christians have been murdered during the past calendar year.

In November 2018, for example, 42 people were slaughtered in an attack on a Catholic mission in the Central African Republic. In October, 55 Christians were murdered by a group of Islamists in Nigeria. Another 29 were killed when 10 churches were burned down in Ethiopia last summer. Another seven Coptic Christians were gunned down in Egypt—and others spared only because of the good work of police.

There are pockets of racists in the world, and individuals who engage in terrible acts of violence against innocent people. These are dangerous men, capable of doing tremendous damage. But no group threatens global peace the same way that political Islam does. None has its reach or material and theological support. None has created more mayhem and death in the world since the end of the Cold War. The Sri Lankan massacre is just another harrowing reminder.