https://www.wsj.com/articles/a-former-catholic-dances-with-the-torah-11602198181?mod=opinion_lead_pos10
“The night of Simchat Torah is usually one of the most raucous of the Jewish year. Jubilant songs are sung, and dancing suffuses the sanctuary as the Torah scroll is passed from Jew to Jew.”
Stephen Dubner, a co-author of “Freakonomics,” is the son of Jewish parents who converted to Catholicism and raised him in their newfound faith. Mr. Dubner’s 1998 memoir, “Turbulent Souls,” recounts his later return to Judaism. His turning point came when his then-girlfriend suggested that he visit a synagogue. Mr. Dubner did so reluctantly, and on arriving instantly regretted the decision, surprised by “how little it felt like Church,” and feeling “like an intruder, perhaps an imposter.”
Then the Torah came out of the ark. Suddenly, Mr. Dubner writes, “The air itself seemed to grow lighter, easier to breathe.” As all in attendance hurried over to kiss the scroll bearing the first five books of the Hebrew Bible, he did likewise. “A resonance, a gratefulness, a relief, blistered its way inside me: It is the book they are venerating here.” Mr. Dubner today has a Jewish family. His son, Solomon, is named for Mr. Dubner’s father, who went by Paul. His rediscovery of his roots began with a synagogue experience: “The way a Jew greeted the Torah, as though it contained everything he would ever need, everything that had ever been known or could ever be known.”
The Torah scroll is the most sacred object of Jewish life and the centerpiece of its Sabbath service. Every week it is escorted from the dark. A portion is read aloud in the synagogue, and the scroll is reverently returned to its place. On the next Sabbath, we pick up the text where we left off; and this weekend, on a holiday known as Simchat Torah, or “The Joy of the Torah,” we achieve the annual completion of the scroll.
What Jews celebrate on this day is not only that the Torah is completed, but that we can begin it again. While Christians often call their reading of scripture “Bible study,” Jewish parlance refers to “learning Torah.” It’s not a review, but a constant search for new insights. “One cannot compare,” the Talmudic rabbis reflected, “one who has learned one-hundred times to one who has done so for the one-hundred and first.” The biblical books contain everything we could ever know.