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October 2021

Is a sanctions rethink in the works? Lawrence Haas

https://thehill.com/opinion/international/577738-is-a-sanctions-rethink-in-the-works

The Biden administration’s announcement that it will limit economic sanctions as a tool of foreign policy could prove significant, since it follows two decades in which policymakers of both parties dramatically increased the use of sanctions against governments, individuals, and entities that they considered bad actors.

“After the Sept. 11, 2001 attacks,” the Treasury Department wrote in a new report after a nine-month review, “economic and financial sanctions (‘sanctions’) became a tool of first resort to address a range of threats to the national security, foreign policy, and economy of the United States. This tool rests on the formidable strength of, and trust in, the U.S. financial system and currency.”

Looking forward, the Treasury wrote, “Economic and financial sanctions should be tied to clear, discrete objectives that are consistent with relevant presidential guidance — such as countering forces that fuel regional conflict, ending support to a specific violent organization or other malign and/or illicit activities, stopping the persecution of a minority group, curtailing nuclear proliferation activities, enhancing multilateral pressure, or ceasing specific instances of atrocities.”

Fine. But the notion of limiting the use of sanctions — e.g., trade embargoes, investment restrictions, asset freezes on governments or individuals — could prove a sea change for U.S. policymakers who, in recent years, have viewed sanctions as the go-to response to global bad behavior.

Elite Universities Are the Worst for Free Speech Samuel Abrams

https://www.realcleareducation.com/articles/2021/10/20/elite_universities_are_the_worst_for_free_speech_110653.html

Inside the 2021 College Free Speech Rankings

One of the great values of an American collegiate experience is that students have the chance to engage deeply with differing opinions. To this day, I am grateful for the cornucopia of people, traditions, views, and cultures that I was able to engage with two decades ago when I, then a fairly conservative Jewish teenager, left the East Coast to go West and to college at Stanford University.

I would be lying if I said that there were no evenings when I felt hurt, misunderstood, shocked, and angry when my ideas were challenged and came into conflict with others. But there were far more nights where I was able to connect, learn, and grow in ways unimaginable to me in high school. I certainly remember the frustrations and agony of being challenged, but I remember more powerfully the ecstasy of having my mind opened up to new ideas and changing my opinions when I heard someone or something new. My old dorm even hosted a speaker’s series where huge turnouts were common for guests on both the left and the right and no one shouted down anyone; we even hosted the frequently-protested Dinesh D’Souza without incident.

While I, along with significant numbers of other students, did not like nor agree with the ideas shared by many of the speakers we heard, their perspectives were always worth hearing and then debating late into the night. Sadly, my undergraduate experience of being able to hear, respond to, and then reject or accept a plethora of views is under threat. Today, cancel culture runs rampant on our college campuses, and viewpoint diversity is no longer considered a sacred, core value in higher education.

Thanks to the largest data set ever compiled on student’s views toward free speech, we now know that students who attend the nation’s elite schools – those that purportedly thrive in the world of research, innovation and discovery – are actually more likely to try to cancel speech than their peers who attend lower-ranked educational institutions.

Biden’s State Department is a laughingstock China launches a hypersonic missile but Antony Blinken is very worried about gender pronouns. Stephen Miller

https://spectatorworld.com/topic/state-department-laughing-stock-pronouns-antony-blinken/

Last week, the State Department learned that twice this summer China had tested a new hypersonic missile weapon with nuclear capabilities. According to the Financial Times, the rocket employed a “fractional orbital bombardment” that also had the guidance ability to “glide” around the earth in orbit.

The test reportedly stunned the Biden administration, and comes on the heels of a string of embarrassing global events for the US, including the fall of Afghanistan and Russia opting not to raise natural gas supplies to Europe after the completion of the Nord Stream 2 pipeline. Secretary of State Tony Blinken reacted with a series of “deeply concerned” letters. The State Department had once again been caught flat-footed.

But fear not: Blinken has his priorities straight. This week, his State Department responded forcefully and with great clarity to its adversaries and hostile foreign regimes around the world: by recognizing International Pronouns Day. The agency stands in solidarity with people who list pronouns “on their email and social media profiles” through ShareAmerica, the department’s platform for communicating American foreign policy worldwide.

The State Department’s blog brags that “the White House also debuted a website contact form with gender-neutral pronouns and the non-binary prefix ‘Mx.’ And the Department of State announced June 30 that US passport forms will allow applicants to choose male or female gender, regardless of what their other documents indicate, and will eventually include an option for non-binary, intersex and gender-nonconforming people.” Neat!

The Reality of ‘Anti-Racism’ Across America How Midwestern farmers, New York students, Seattle cops, Oakland teachers, and art docents in Chicago are collateral damage in an ideological war.Leighton Woodhouse

The dogma of “anti-racism” began with an incontrovertible reality: For centuries, black Americans have been the victims of structural and often violent discrimination — slavery, Jim Crow, redlining, and attitudes and norms that, to this day, exacerbate poverty and racial disparity. Where anti-racism made its radical departure was in its view about how to fix this knotty problem. 

The proposed solution was no longer what Martin Luther King and Thurgood Marshall taught: that all human beings are created equal and therefore any kind of discrimination is evil. Instead, it was, explicitly, to embrace discrimination, but this time as a tool of “equity.” In practice, this meant racial discrimination against white and Asian people.

This vision of anti-racism, as imagined by Ibram X. Kendi and others, is no longer confined to universities and academic journals. It has long since escaped the confines of the quad and has seeped into so many corners of American life. And rather than eradicating racism, it has re-racialized the people and the places it has touched.

Across the country, there are a series of low-level battles unfolding — on campus, in the classroom, in the courtroom, in the boardroom and at the city council. But also: in farms in the Upper Midwest and the South, in bars and restaurants, in our major urban police forces.

The point is this: In late 2021, these ideas aren’t just ideas. Nor are they confined to elite institutions.They are affecting countless, less visible, ordinary Americans — and they are stoking a backlash that, I fear, we are only seeing the beginning of.

Here’s just some of what’s happening:

Farmers Versus Farmers

In March, President Biden signed the Rescue Plan Act, which was meant to help Americans still reeling from Covid-19. The bill set aside $4 billion just for farmers of color — who have been losing ground for years and now comprise just 2 percent of all American farmers. This was, supporters claimed, restorative justice, given that they had been especially hard hit by generations of systemic racism that stretched back to colonial times.

Author Eric Zemmour, the French Jewish Trump, Storms to Top of Presidential Polls

https://www.tabletmag.com/sections/news/articles/eric-zemmour-french-jewish-trump

by MITCHELL ABIDOR AND MIGUEL LAGO

With his ability to control his own narrative, the one-man show is a symptom of the Americanization of French politics

In the space of only a few weeks, the bestselling, right-wing Jewish author Eric Zemmour has doubled his polling numbers for next year’s presidential elections in France, reaching an astonishing 17%. He is ahead of all other right-wing candidates, including Marine Le Pen, longtime standard bearer of the right, who has lost half of her support to Zemmour—himself now running second only to incumbent Emmanuel Macron. All this despite the fact that Zemmour does not lead or belong to a political party and has not even officially announced his candidacy. And yet the only topic of public debate six months before the election seems to be: Will he run? France’s right-wing and far-right parties are all looking over their shoulders, and even Macron is demonstrating concern, attacking Zemmour in public forums.

Zemmour is in some ways France’s Donald Trump or Jair Bolsonaro, an outsider who claims to say what everyone else merely thinks. He wants to ban all immigration; he claims Muslims have “colonized” entire swaths of French cities; he considers France to be in a state of civil war with its Muslim population. Islam, for Zemmour, is by its nature a religion of terror.

But in saying these things out loud, Zemmour maintains important differences from the Le Pen dynasty: He has long positioned himself as the thinker of the right, producing bestsellers that delve into French history with a classically far-right slant, presenting a France facing decline, degeneration, and even national suicide by way of leftist ideology and the presence of large immigrant communities. He is a firm believer in “The Great Replacement,” which sees les Français de France supplanted by a new, Muslim French population, following an Islam that he believes is incompatible with “French values.” French universalism for Zemmour is an outgrowth of Christian universalism; and it is Catholicism that is the founding doctrine of the French nation. Despite this focus on Christianity, Zemmour is himself a Jew of Algerian Berber ancestry, the son of observant Jews who fled Algeria in 1958 during that country’s war of independence.

How is it that Zemmour’s improbable rise has already come to seem inevitable? The explanation can be found in the role of French media in the country’s political life, in Zemmour’s own ideas, and in the interaction of all this with his personal history.

Eric Zemmour’s Jewishness is a weapon he uses in disconcerting ways. Though he doesn’t hide his ancestry, it is not something that he foregrounds. He has defined his vision of Jewishness as that expressed in 1789 in the Comte de Clermont-Tonerre’s speech on religious minorities (“Nothing for the Jews as a nation, everything for the Jews as individuals”) and by Napoleon: “Henceforth you should consider Paris to be your Jerusalem.” And yet Zemmour’s Jewishness is always at his disposal, granting him license to make statements it would not be possible for a non-Jew to make.