SELF DOUBT: SYDNEY WILLIAMS

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“What the Durham trial has exposed is not getting the press it and the people deserve. The decision by the Clinton campaign to deliberately instigate a false story of Russian collusion by Donald Trump – no matter what one thought of him – was the dirtiest trick ever played in Presidential politics. It tells us what sort of a President Mrs. Clinton would have been. Why is this not getting more coverage? Can you imagine the headlines if roles were reversed?”

Self-doubt is usually considered a negative. And when it dominates one’s activities it is. In Measure for Measure, William Shakespeare has Lucio speak to Isabella: “Our doubts are traitors, and make us lose the good we might win, by fearing to attempt.” A recent article in National Review, signed by 59 conservatives, was titled “America’s Crisis of Self-Doubt:” “Our traditional values of fair play, free speech and religious liberty are trampled by inflamed ideologies determined to impose their will by force and fear.” That is all true, but the real problem is the over-confidence of the woke who, with religious zeal, see society “as archaic, unfair, and racially biased.” As a governor of impetuous behavior, self-doubt is a positive.

Questioning one’s beliefs can lead to changing one’s opinions, or to strengthening one’s resolve. Self-doubt is akin to skepticism; the former is the questioning – not the dismissal – of one’s abilities, while the latter seeks proof of an allegation. Recall the story of Jesus and the Apostle Thomas, known as “Doubting Thomas.” He refused to believe in the resurrected Jesus until he could see and feel Jesus’ crucifixion wounds. As a skeptic, he wanted evidence to justify his belief. Abraham Lincoln was plagued with self-doubt regarding his ability to manage the Civil War, yet doubt caused him to work harder and to achieve a better understanding. John F. Kennedy had self-doubt as to whether he could live up to the expectations of his father and the memory of his dead brother. But he gathered inner strength, as doubts faded and confidence was restored. More recently, Elon Musk’s evolvement from a “moderate Democrat” to a “moderate Republican” was a consequence of doubting his loyalties to a party that hewed too far to the left.

Self-doubt, when one is weighing competing political policy options, is healthy, as it allows one to use logic, reason and common sense to overcome skepticism before reaching a conclusion. Extremists, who see no need for self-doubt, have taken over our politics, especially on the left. In an interview with the Claremont Review of Books, Norman Podhoretz was quoted regarding the struggle within our country’s culture: “One side…believes that America is a force for good in itself,” while the other side claims, “America is evil in itself…” As neither party tries to understand the other, compromise is impossible. Quoting Daniel Bell, Barton Swaim wrote recently in The Wall Street Journal: “The tendency to convert concrete issues into ideological problems, to invest them with moral color and emotional charge is to invite conflicts which can only damage a society.” A plethora of moral certitude and a lack of self-doubt is common among those on the left dubbed “virtucrats” by Joseph Epstein – a term he defined in his 2002 book Snobbery: The American Version as “any man or woman who is certain that his or her political views are not merely correct but deeply, morally righteous in the bargain.” – “Often wrong, but never in doubt,” defines the path they follow.

Self-doubt would have questioned the claim that on-line radicalization and racism were the sole motivations behind Payton Gendron’s decision to kill ten black people in Buffalo last week. Self-doubt would have asked: Did not mental illness also play a role? Why have politicians left the mentally ill to live on streets in cities like San Francisco, Lon Angeles, New York, St. Louis and Austin? Self-doubt would have been a good thing for members of the media who accepted without question the now debunked Trump Russian collusion story, a story created by the Clinton campaign in 2016. Self-doubt may have prevented the Biden Administration’s embarrassing creation of the Orwellian-named Disinformation Governance Board, which has now, thank God, been abandoned. Media and political leaders could learn from William Butler Yeats’ poem, “The Second Coming:” “The best lack all conviction, while the worst/Are full of passionate intensity.”

When I was in high school, members of the debate team were assigned which side of the resolution to argue. If assigned the affirmative, the next week we might have to argue the negative. While the purpose was to hone one’s debating skills, these guidelines served to remind us that there are two sides to issues. Being able to see two sides – a trait abetted by self-doubt – plays a vital role in composing intelligent and defensible opinions and may change or reinforce one’s beliefs.

My purpose, in this essay, is not to suggest that fervency in one’s beliefs is wrong, but that opinions should be based on empiricism, logic and common sense. Self-doubt plays a role in better understanding the issues we face, and it is always most wanted where it is least exercised. It is the antithesis of self-doubt, the religious-like zealotry of extremists, that is the most dangerous. Mainstream media does a good job of calling out the far-right, but they ignore the self-anointed far-left who see themselves as the rightful determiners as to what to read, speak and believe. That is where danger lurks.

 

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