RUTHFULLY YOURS

By Suzan Quitaz 

08 July , 2022

It is early morning in the Negev desert, a battalion of soldiers crawls across the desert sand with assault rifles cocked. It’s a routine military exercise, but these are no ordinary combatants – they are Arabs who have voluntarily chosen to fight and even sacrifice their lives in order to protect the State of Israel. These young men, and some women too, are proud to be part of the Israel Defense Forces (IDF). One of these young men is sergeant Emad, who proudly says “It’s an honor, to hold in one arm the assault rifle and on the other arm the holy Koran, to defend my homeland, Israel”

There is a massive misconception in the mainstream media about the Israeli Army. Most people believe it’s predominately Jewish, and it was at its early inception. When Israel’s independence was declared, there were a number of armed Jewish defense organizations like the Haganah, Palmach, Lehi and Irgun. Israel’s first Prime Minister David Ben-Gurion, decided to establish a single, and unified armed force loyal to the government of the State of Israel: The Israel Defense Forces was created on 26 of May 1948.

The IDF is unique amongst the militaries of the world due to its being a conscript army. Since its formation, mandatory military draft applies to both Jewish men and women. Today, it is one of the largest and most influential institutions in Israeli society due to its influence on the country’s economy, culture, and political scene. But one noticeable change that should not be overlooked, is the IDF has changed greatly in the decades since it was born. Today, the IDF represents the whole nation, ‘the people’s army,’ in which Israeli Jews, Druze, Muslims, Arabs, Bedouins and Christians all are brothers in arms.

Druze – IDF’s Highest Enlistment in Entire Israel

The Druze, an Arabic-speaking minority of about 150,000, roughly 2% of Israel’s population, mostly live in the northern regions of the Galilee, Carmel and the Golan Heights.

In 1956, Druze leaders signed a ‘covenant of blood’ with the Israeli government, conscripting the community into the IDF making it as the only non-Jewish minority serving, though Druze women are exempt. Serving at the IDF has ever since been part of Druze identity and source of pride, love and loyalty to Israel.

In fact, above 80% percent of Druze men enlist in the IDF, the highest enlistment percentage of all communities and sectors of Israeli society, including Israeli Jews.

Twfiq from Qalansum, in northern Israel tells Al Majalla, “I was youngster when I enlisted, I was looking for a proper career and IDF offers so many development opportunities. Early in my service I was attached to a battalion in which most of the guys didn’t know much about the Druze, their culture and history. And here, I had the opportunity to teach them about my community. I see Israel as our homeland, it is a tiny state in the Middle East, and we are all obliged to defend it. Defending Israel was the main reason why I joined and stayed in the IDF for 25 years. Any Druze citizen you may come across will tell you that they are proudly patriotic and will share with you the love they feel towards this land. During my service I was never treated differently than my Jewish Israeli fellow-soldiers. On the contrary IDF is one of the few institutions where everyone is treated equally and fairly. Most IDF teams would have a mix of Jews, Muslims, Christians, and Bedouins. We were all equal, and career progression was based on one’s potential and merits and not if he is Jewish or not”

Israeli Arab troops during basic training. (Credit: IDF Spokesperson’s Unit)

Dr Anan Wahabi served in the IDF for 30 years. Today, among other things, he teaches at the International Institute for Counter Terrorism in Herzliya. He says, “The IDF, for me on a personal level,  was the institution that took me out from my village and helped me progress on the career ladder and become the person I am today. I am from the sixties generation, my generation grow up with two flags: the Druze and the Israeli one, they both are part of my identity and I am proud to wave both of them. Tell me, where in the Middle East is there a minority in the national army that is allowed to be proud of its ethnicity and wave its flag? The Israeli flag, is my flag and I fought in many wars defending what this flag stands for.”

The Arab Society in Israel

In 1957, the Israeli government designated the Druze as a distinct ethnic community separate from Palestinian Muslims and Christians who live inside Israel. The Arab citizens of Israel, also known as Israeli Arabs, among whom are those who call themselves Palestinian citizens of Israel, are descendants of the 160,000 Palestinians who remained in their towns and villages after the State of Israel declared independence in 1948. Arab citizens of Israel represent one-fifth of the total population and they form the overwhelming majority of Israel’s 20% percent non-Jewish demographic.

Israel has a population of about 10 million – of those 74.3% identify as Jewish, followed by Muslim about 17.9%, Christian 1.9%, the Druze roughly 2% and some other religions under 4%, e.g., followers of the Bahai faith.

Like the Druze and other minorities living in Israel, they possess the same rights as Jewish Israelis under the law. Israeli Arabs are integrated in the Israeli workforce and represented in every sector of the society including the highest political echelons and in the Israeli Defense Forces.

Despite the fact that Israeli law does not force Israel’s Arab Muslims, Christians or Bedouins to join the IDF, the past few years have seen a sharp and steady increase of young men and women from Israel’s Arab society joining the IDF in great numbers compared to a decade ago.

President Isaac Herzog “You Are Our True Pride. I Salute You”

Those Al Majalla spoke with expressed that their sense of belonging and loyalty to state of Israel is what made them join the IDF.  “Why did I decide to enlist?” asks Sergeant Sami Heib, a 20-year-old Bedouin who is been with the IDF over two years, “Because this is my homeland, I am part of this country and I want to contribute.” He continued, saying that “many relatives of mine already serving in the IDF and my parents support my decision and are very proud of me.” He told Al Majalla that the IDF made him feel at home, “the fact I am come from a minority group is probably the reason why the IDF is treating me more special, because they want me to feel that I belong here.” 

This year, on 5 May, 2022, President Isaac Herzog hosted the annual Independence Day Ceremony at his official residence. Among the VIP guests were Prime Minister Naftali Bennet, Minister of Defense Benny Gantz and IDF Chief of Staff Aviv Kochavi. The ceremony was to honor and hand out ‘Commendations of Excellence Service’ to 120 IDF soldiers and officers from a diverse set of units in the military. To the 120 soldiers and officers, President Herzog said “You are our true pride. I salute you. I have read your stories. I was moved by your stories. Truly, by each and every one. You are here thanks to who you are, and thanks to who we are — thanks to you! Thank you very much! I extend the same gratitude to you, dear parents and families. We are proud of your children, and we are excited together with you.”

A number of Israeli Arab officers were among those who received ‘Commendations of Excellence Service.’ One of them is Anas Safedi, “I was brought up on Islamic values, and those values taught me that loyalty towards one’s homeland is sacred and an obligation. This why I carry my weapon to defend Israel.”

Ella Waweya and the making of the impossible possible

Ella’s story is an extraordinary one – she was born in 1989 in the Israeli Arab town of Qalansawe, a few miles from the city of Netanya. She joined the IDF in 2013 and completed her training as an exemplary soldier and participated in many operations. In 2015 she received the President’s Outstanding Medal. In September 2021 Ella was promoted to the rank of Major in the Israel Defense Forces and became the first Arab Muslim woman to attain this rank.

Al Majalla met up with Ella in the city of Tel Aviv. The first thing one noticed, is how proud she is of her multi-identity as a woman, Arab, Israeli and Muslim, and proudly bears her rank in the army. It could not have been easy for a young Arab girl to go against the norms of familial and societal expectations of what women can and can’t do, and on the top of that joining an army that often portrayed extremely negatively in Arabic media and circles.

She tells us that “For the first 18 months, I kept it secret that I joined the army, but during home leave on a weekend my mother came into my room without knocking and found my IDF uniform. She looked at the uniform, turned her gaze to me and began to cry, but quietly so that no would hear her.” Eventually, when it became known in her hometown that she works for the IDF, Ella was to become subject to negative reactions with some people choosing to distance themselves from her. But this brave confident woman took it all in stride.

It took Ella’s father almost a year and half to forgive her for joining the IDF. But eventually he accepted her choice, and he was proudly telling people that his daughter is in the army.  Sadly, her father died of coronavirus before getting the chance to see his daughter becoming the first Arab woman IDF Major. Her mother attended the ceremony when Ella got her major’s bar. “I am proud of her, of course. My daughter, praise be to God, did nothing wrong … she built herself with her own hands,” her mother said.

Today, Ella is the Deputy Head of the IDF’s Arab Communications Department, her target audience is the hundreds of millions of Arabic speakers in the Middle East and around world. To Arabic social media surfers, she is known as “Captain Ella,” the face and voice of the Israel Defense Forces.

Since late 2019, Ella no longer holds back from telling the whole world that she works for the IDF, “The Israeli flag gives me a sense of excitement, belonging and love,” she proudly says.

There are thousands of people like Ella, officers and soldiers who are proud of working for the IDF. Three decades ago, it was almost impossible for an Israeli Arab to even consider enlisting. A decade later, many of those Israeli Arabs who joined the army were afraid to reveal their IDF service publicly. However, times have changed and many young Israeli Arabs now see themselves more broadly and are proud to say ‘I am an Arab and an Israeli.’

“What are people looking for? Equality between an Arab and a Jew, a Bedouin, a Druze and a Christian. The path to equality passes through the IDF, the Ministry of Defense, and the police. That’s how its starts,” said Ella.

Recently, the Israeli Police released its recruitment report and it showed that more than 20% of the newly enlisted in the Israeli police force in the past year are Muslims and Bedouins.

The IDF and its Well-structured Recruitment Approach

Statistics provided by a “Senior IDF Official from the Manpower Directorate” to Al Majalla, show the number of Arab Israeli draftees has been on the rise for the past a few. This Senior Official (not authorized to reveal his name) says he heads a unit that is in charge of the inclusion of minorities and different populations in the IDF. He says “our unit doesn’t just deal with recruitment but also is responsible for liaising between the military and the minority groups who serve in it. We ensure that each recruit is supported in terms of wellbeing and given the same professional progression like any other new enlistee.”

The unit is divided into four-sub sections/divisions with each section dealing with enlistees from Israel’s Arab minority groups: Bedouins in the South; Bedouins in the North; and, Christians and Muslims living in villages and towns. He says “our mission is to enlist as many Israeli Arabs as we can.”

He says that over the past few years the IDF has seen a sharp rise in the number of Israeli Arabs volunteering to serve in the IDF. But he explains the numbers are higher in some sub-divisions then others. Within the Christian-sector the IDF is annually managing to recruit between 130-150 soldiers; Bedouins from the South roughly about 150 a year; Bedouins from the North between 300-350. In regards to ‘other’ Muslims, he says “it’s quite hard to pin an exact figure, because like the Bedouins, they are Muslims too. But through our contact with schools and community centers we are recruiting about 40-100 soldiers from various Muslims towns and villages.”

However, he does point out that the numbers are not a 100% exact as in some periods the number of new recruits is average and in other periods they sharply go up. One of these periods, had a monumental upsurge during the coronavirus outbreak.

The coronavirus crisis did play a significant role to help the IDF to gain more recruits and the army was to be perceived differently by the Arab public in Israel. He explains why “during the pandemic, IDF soldiers were deployed to deliver food and medicine to elderly and sick people. They took part in the coronavirus awareness campaigns and later helped with setting up vaccine centers and so on. The IDF efforts were greatly appreciated by the Muslim citizens living in those villagers and towns. You can say the fear factor was broken, as people were able to see with their own eyes how tirelessly the IDF was working to look after all residents of Israel.”

When asked about why the IDF recruitment for Bedouin in the North is much more successful in comparison with the recruitment drives of Israeli Christians or Muslims, he explains “that the people who live in northern Israel are more accustomed or open to the IDF. You see, every family, they would either have a son, a brother, a husband, an uncle, a relative or a next-door neighbor who is already serving in the IDF.” He adds “that Bedouin towns and villages in the north are modern and the number of people in higher education is greater than the South (Negev area). So we are getting volunteers who are educated and wish to pursue a career in the IDF or use the IDF as a pathway to later get a job with other law enforcement agencies, like the border police. The Bedouin youngsters in the south are not as open minded like the ones we see from the north.”

About 75% of Bedouin IDF soldiers come from the north. The low rate of the recruits from the South, might be also connected to the time-to-time tension between authorities and the government, e.g., illegal building expansions which often result in a governmental order of demolition, crime, and the increased political strength of radical Islamists among other factors.

The army believes that the significant increase in the number of enlisted Muslims (which is primarily among the Bedouin population) is related to a large recruitment campaign and personal invitations that were sent to thousands of young people to enlist in the army.

The “Senior IDF Official from the Manpower Directorate” also says “that times have changed, young Israeli Arabs are more aware of what the IDF is and what it can offer them in terms of career opportunities within the army itself or further education post-army life. People want to join the army to better their circumstances and at the same time they want to contribute and strengthen the security of their country, Israel.”

The IDF and the Defense Ministry are planning to soon host a large recruitment drive, sending thousands of invitation letters to young members of the Bedouin community, also reaching them via Instagram and various social media platforms instead of standard recruitment notices in community centers.  At the same time, Bedouin reserve soldiers will take part in additional activities that are part of the campaign.