Excluded Middles By David Solway
https://pjmedia.com/blog/excluded-middles/
Aristotle’s third law of thought, the law of the excluded middle, has enjoyed a long and to some degree controversial history. Briefly, it posits that a statement must be either true or false, excluding any middle ground, which on the face of it makes perfectly good sense. Extrapolating from the domain of logic to the social world, however, the excluded middle takes on a different and indeed opposite connotation, for its absence spells not propositional rigor but cultural disaster.
Consider, for example, the operation of the law in the realm of everyday economic activity. Much has been written about the withering of the middle class in our over-regulated, tax-unfriendly times. See, for example, Vahab Aghai’s America’s Shrinking Middle Class, where we learn that “between 2000 and 2012, the United States lost 10 percent of its middle class jobs.” Meanwhile, low income jobs have grown commensurably.
The fiscal policy of holding interest rates below the rate of inflation wipes out the value of middle class savings. The glut of government regulations garrotes economic initiative while indirect taxes eat up a substantial chunk of the scraps direct taxation has left. Modest businesses cannot compete with large corporations, state-controlled industries and intrusive government bodies, sending many small entrepreneurs onto the welfare rolls. Craftsmen and trades people depend on the black market to avoid the department of revenue and its crushing value-added cash grab. Start-up innovators find themselves snagged in the Byzantine warrens of the patent office. Ranchers and cattle breeders have been targeted by the EPA and BLM (and similar agencies in other countries), whose bureaucrats have run amok in invasive and confiscatory practices with tacit administrative approval. And the rot is spreading. The old adage that the rich and the poor will always be with us skips over the fact that the middle may not.
It is a precept of economic wisdom that when the middle class is put out of business, as it were, economic stagnation and social decay inevitably ensue, and national unity is beset by civil unrest, unsustainable levels of poverty and cultural decline. According to reputable historians, this was one of the major causes of the implosion of Imperial Rome in the fourth and fifth centuries. When the tax burden grew so onerous that remittances began to dry up, “taxes no longer flowed to the seven hills,” writes James O’Donnell in The Ruin of the Roman Empire, “nor did the food supplies sent in lieu of taxes.” The crushing weight of taxation destroyed the farming sector—essentially the middle class of the empire—which formed the backbone of Roman society, and the social apparatus gradually collapsed with it. Famine and revolt were principal factors in facilitating the onslaught of the barbarian hordes, which completed the debacle.
Evasion became the order of the day, so much so that, as historian Robert Adams wrote in Decadent Societies, “by the fifth century, men were ready to abandon civilization itself in order to escape the fearful load of taxes.” Moreover, when a disproportionate number of those who do not pay taxes or contribute to the economy ride on a diminishing number of those who do—the case in many Western nations—an inflexion point will be reached where the productive estate is economically disenfranchised. One recalls Silvia Morandotti’s famous wagon cartoon, a visual rendition of archeologist Joseph Tainter’s remark on the Roman breakdown in The Collapse of Complex Societies that “those who lived by the treasury were more numerous than those paying into it.” We are observing a similar disincentivizing process at work today. Redistribution of legitimate earnings to the treasury and to those living off “entitlements” presages social and cultural atrophy. As Milton Friedman warned in Free to Choose, when the “distribution of income” is skewed to the disadvantage of the industrious and entrepreneurial strata, the corollary is one or another form of “dissipation.”
In these ways, the middle class is squeezed out of the political equation, with predictable results for the rest of the social order: economic hardship, lack of employment, declining birth rates, cultural anomie, and the importation of migratory peoples regarded, in the words of Greek-Egyptian poet Constantine Cavafy’s “Waiting for the Barbarians,” as “a kind of solution.” Neither the culture nor the market will die overnight, but the symptoms of terminal degeneracy are everywhere to be seen. CONTINUE AT SITE
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