https://pjmedia.com/culture/david-solway-2/2021/12/17/what-is-evil-n1542472
Everywhere we turn these days we see evil in action. It was always thus, but in the current social, political, and medical environment it seems especially prominent. We observe a pandemic that has caused global and historically immense damage and devastation, a cataclysm of biblical proportions. We see governments, official agencies, and corporate consortiums that have fed the public with lies and misinformation as to the origins, causes, and cures of the plague. We witness elections that have been rigged and stolen and note corruption in high places that seems unprecedented. We see wars that have been fought for no useful purposes and thoughtless surrenders that only accentuated their stupidity. We experience legislation in democratic countries that remind one of the practices of totalitarian regimes. We see honest people and reputable professionals censored by monopoly media and digital platforms and deprived of their livelihoods. We face mobs of co-opted citizens, fearful and manic, who resemble the brainwashed masses in Eugene Ionesco’s Rhinoceros and the film Invasion of the Body Snatchers.
Every day there are a plethora of new reports of dissimulation, atrocity, depravity, crime, and social breakdown that have become standard fare. The News changes from day to day and even within the same day, and yet it is almost always the same. “Hot button” is cold coffee and “topical” differs only in particulars, remaining generic and fundamentally indistinguishable, part of a ditto realm. We are captive, as Canada’s premier columnist Rex Murphy writes, to “the morbid isms of our time” of “confected scandal and demonstrations” that characterize “the imperial reach of this timid and repressive age.”
In a world torn asunder by violence, cruelty, and corruption, the question of evil, addressed by philosophers and theologians for millennia, is unavoidable. We tend to use the word indiscriminately, as a catch-all phrase and verbal convenience devoid of substantive content and analytic rigor. Is what we call “evil” a concept of the human mind, a descriptive term that applies to impulses, acts, and events that issue in various forms of suffering in both the world of man and the world of nature? Life in nature, including predatory disease, is essentially predicated on the digestive tract—“this munching universe,” as Lawrence Durrell called it. Death is the operative principle. Life in the human world is a theater of greed, deception, hatred, and murder recognized by the Ten Commandments, a list of axioms that have proven largely unable to counteract the bloodbath of history and the pathological compulsions of the individual psyche.