https://amgreatness.com/2021/10/14/the-campus-diversity-menace-comes-to-yale/
It is increasingly obvious that modern Americans universities, which are less institutions of unfettered intellectual pursuit than they are “madrasas of wokeness,” to borrow from the Independent Women’s Forum’s Inez Feltscher Stepman, are unsalvageable in most present manifestations. Though there are notable exceptions, many American universities are actually worse than unsalvageable.
On-campus debauchery spoils matriculants’ lingering senses of virtue and propriety, and woke classroom indoctrination and divisive intersectional poison vitiates the mutually interdependent bonds of citizenry without which no people can cohere. As Arthur Milikh soberly concluded in a 2020 National Affairs essay, “Preventing Suicide by Higher Education”: “Universities that spread poisonous doctrines no longer believe in the purpose of the university.”
Pedagogical and curricular debasement aside, one concrete manifestation of this now decades-long corruption has been the engorgement of on-campus administrative bureaucracies tending to all sorts of “diversity” needs. As Heather Mac Donald’s 2018 book The Diversity Delusion helped demonstrate, the core university mission—ostensibly, to pursue truth and produce citizen-statesmen capable of advancing the national interest—has been steadily undermined by the university’s imbibing of various woke fetishes and “diversity” diktats like mother’s milk. Even hold aside the institutionalized racism of affirmative action, modern “diversitycrat” commissars rove campus for possible Title VI violations, enforce “equitable” faculty hiring quotas, and more generally seek to police and enforce intersectionality’s hierarchy of alleged victimhood.
An eye-opening recent report from the Washington Free Beacon‘s Aaron Sibarium reveals how this cancerous operation can play out in practice. At top-ranked Yale Law School, a second-year student and member of both the Native American Law Students Association and the conservative/libertarian Federalist Society sent an email inviting classmates to an event: “We will be christening our very own (soon to be) world-renowned NALSA Trap House . . . by throwing a Constitution Day Bash in collaboration with FedSoc.” The student added that the event would include “American-themed snacks” such as “Popeye’s chicken” and “apple pie.”
Within minutes of the email’s mass distribution, the student’s wokerati classmates were already signaling intense aggrievement. Some immediately concluded, with all the charity of Ebenezer Scrooge, that “trap house” necessarily connoted a nefarious blackface party. The president of the Black Law Students Association quickly wrote in an online forum available to all second-year Yale Law School students: “I guess celebrating whiteness wasn’t enough. Y’all had to upgrade to cosplay/black face.” We have fallen a long way from the stirring peroration of Abraham Lincoln’s Second Inaugural Address (conveniently available online via Yale Law School) about the imperative to maintain “malice toward none” and “charity for all.”