https://centerforsecuritypolicy.org/lebanon-and-the-geography-of-arab-change/
In a summer of brewing crises, from Havana through Caracas to Tehran (and other Iranian cities), Lebanon’s descent into crisis tends to be overlooked. And yet, it is part of a larger picture in which our greatest adversaries are on the ropes (Communists in Cuba and Venezuela, the Khomeinist regime in Iran, and Hizballah in Lebanon). While this is clearly a fortuitous moment, the emergence of which can properly be attributed to the policies of the previous administration, the Obama administration’s catastrophic failure to turn previous crises into opportunities should provide a cautionary tale. These crises can be weathered by our adversaries or hijacked by others as dangerous (or even more so) if the United States abandons the underlying policies that led these inimical regimes into their cul de sac. There is no predetermined arc of history, for better or worse: decisions matter. And this administration is dangerously close to fumbling.
The dream palace of Arab nationalism
Lebanon and to some extent Syria have always been both a bellwether and symbol of regional politics. The land of the cedars is an incubator of Arab politics, and thus its history is the first draft of the regional history of ideas. And nobody embodies the swirling development of ideas better than my old doctoral advisor, Fouad Ajami, who himself is a child of Ansar from the heart of the Jabal Amel Shiite community in Lebanon’s embattled south. The progression of his books are like a roadmap to understanding the ebb and flow of both the content and geography of ideas in the region.
In The Arab Predicament (1981), Ajami reflected upon the crises of Arab nationalism. It promised to deliver the great renaissance of the Arab world. Instead, it suffered its most decisive and humiliating defeat in 1967 at Israel’s hands. While in the West, the 1970s may have been the heyday of admiration for the international symbol of Arab nationalism – the Ray-Ban bespectacled Yasir Arafat – those in the region understood something was dying. For those who cared to see, Arafat’s expulsion from south Lebanon in 1978 and Beirut in 1982 marked the end of his Arab nationalism.
Courting Arab nationalists remained the foundation of policy in Western capitals (and still does via the Oslo peace process obsession) – with the exception of the great scholar of the region, Bernard Lewis, who was the first westerner to discern the resurfacing of Islam as politics. But the rubble of Arab nationalism was not given to reconstruction and instead yielded new forces. Fouad Ajami captured the final tortured moment and despairing departure of the soul of the idea in The Dream Palace of the Arabs (1999), and the immense swath of destruction of Arab society left regionally in its place.