https://www.frontpagemag.com/fpm/2021/01/our-racialist-follies-bruce-thornton/
The latest act in our racialist follies featured Hilaria, née Hillary, Baldwin, the wife of boorish B-movie star Alec Baldwin, being outed for allegedly pretending to be a Spaniard. It seems her Spanish accent and claims to be from Mallorca are fabrications. In fact, according to prep school and university colleagues, she’s an “archetypal northeastern prep schooler,” which is about as “white” as one can get. Twitter rants from Alec Baldwin in his usual semi-literate blustering style ensued, and professional race-hacks leveled the “cultural appropriation” charge.
As usual, what is significant about this charge, whether true or not, is what it tells us about our dysfunctional, incoherent racialist sensibilities, which would be amusing if not for the malign effects on our political and social institutions.
Indeed, in a society claimed to be saturated with “white privilege,” it’s curious that so many “white” people try to link themselves to some ethnic minority or other. Citizens with European roots understand that a touch of the exotic, particularly the varieties designated as “protected classes” like black or “Hispanic,” to be more useful for one’s career than the taint of oppression and privilege that comes from being “white.”
Similarly, mixed-race, light-skinned blacks who once tried to cross the “color-line” by self-identifying as “white”–– especially those today who have been raised in middle-class comfort or upper-class affluence–– now are anxious to affirm their black bona fides no matter how far removed they are from the actual lives of working-class or ghetto-dwelling blacks whose dysfunctions and misery can be appropriated and exploited for political and social leverage.
Even more incoherent are the labels we’re accustomed to use when speaking of ethnic diversity. Overbroad terms like “white” or “black” are holdovers from the age of “scientific racism,” the misguided attempt to impose the Darwinian theory of the “survival of the fittest” on the astonishing diversity, complexity, and variety of human beings across the globe. These categories keep alive the dubious notion that “race,” a pseudo-scientific concept founded on superficial physical differences, tells us more about human identities than do culture, language, customs, class, mores, and religion. As such, racial identity, the rationale for slavery and segregation, is kept alive at the expense of the actual, complex diversity of unique individuals.