RUTHFULLY YOURS

https://www.frontpagemag.com/fpm/2020/10/italy-muslim-migrant-murders-priest-pope-calls-robert-spencer/

The irrepressible Pope Francis is at it again: in his Angelus address last Sunday, he announced: “Today the Church celebrates the World Day of Migrants and Refugees. I greet the refugees and migrants present in the Square around the monument entitled ‘Angels, unawares,’ which I blessed last year.” He spoke with sympathy about “the internally displaced, who are forced to flee, as also happened to Jesus and his family. ‘Like Jesus, forced to flee,’ likewise the displaced, migrants. Our remembrance and our prayer to them, in a particular way, and to those who assist them,”

Yet this came just days after Mahmoudi Ridha, a Muslim migrant from Tunisia, murdered a Catholic priest in Italy, Fr. Roberto Malgesini. After killing Malgesini, Ridha crowed: “The priest died like a dog, that was right.” According to Church Militant, in the wake of the murder, “police have categorically rejected the Italian bishops’ claim” that Ridha “had mental problems.”

After the murder, Pope Francis, as determined as ever to ignore the grim reality of Islamic jihad, declared that Ridha was “a person in need” and “malata di testa,” which is bad Italian for either “sick in the head” or a “headache.”

“I am not sure if Pope Francis is being deliberately ambiguous or speaking poor Italian as he often does,” said an Italian linguist. “Of course, he wouldn’t like his pro-migrant, pro-Muslim narrative to be disrupted if the assassin were found to have jihadi motives.”

https://www.realclearpolitics.com/articles/2020/10/04/china_foreign_affairs_and_the_anti-ideology_delusion_144345.html

The China challenge has revived an old and often arid quarrel about the relationship in foreign affairs between ideas and interests. Reconsidering that quarrel in light of the ideas that the Chinese Communist Party (CCP) professes and the interests the People’s Republic of China (PRC) pursues provides a fresh understanding of the threats that China poses to freedom. 

The extreme form of the debate is generally confined to the domain of political science professors in the field of international relations. On one side stand the so-called realists. 

They maintain that the distribution of power within the international system — including the logic of, and the interests inherent in, countries’ particular geopolitical circumstances — drives nation-state conduct. On the other side stand those classified as idealists. They contend that a country’s ideas — government officials’ leading principles and favored doctrines, the people’s customary opinions and perspectives, and the habits of heart and mind of both — provide the key to nation-state conduct. These pure views appear among commentators and policymakers in watered-down form as dominant intellectual tendencies.

The case of the CCP and of the Chinese nation that it despotically governs proves the wisdom of the common-sense view: as with individuals so too with nation-states, ideas and interests are inextricably connected. The ideas to which the CCP is committed — a distinctive blend of dogmatic Marxism-Leninism and extreme Chinese nationalism — undergird the regime’s dictatorial rule at home. These ideas also fuel the party’s ambition to bring under Beijing’s sovereign control formerly free and democratic Hong Kong, still free and democratic Taiwan, and areas of the South China Sea far beyond China’s internationally recognized territorial waters; animate the party’s schemes to lure nations around the world into relations of economic dependence; and drive the CCP’s plan to reshape international organizations so that they conform to the principles of socialism as the party has decreed them.

Last month in an important article in Foreign Affairs, Elbridge Colby and Robert D. Kaplan appeared at times to take exception to the common-sense view. In “The Ideology Delusion,” they offer salutary warnings about the wrong way to connect ideas and interests. Unfortunately, their well-taken points about the excesses of ideologically oriented foreign policy occasionally slide into the extravagant claim that the very attempt to understand state conduct and great-power competition in light of leaders’ and peoples’ ideas about politics and international relations reflects the delusion that ideas are pertinent to foreign affairs.

https://www.wsj.com/articles/frances-emmanuel-macron-targets-islamic-separatism-with-proposed-law-11601654320?mod=world_major_1_pos5

PARIS—French President Emmanuel Macron took aim at radical Islam Friday, announcing plans to outlaw what he called “Islamic separatism” in communities where he said religious laws are taking precedence over civil ones.

Mr. Macron said the law, if passed, would empower authorities to shut down associations and schools that he said indoctrinate children, and monitor foreign investment in religious organizations in France. It would also improve public services in poor suburbs, he said.

The bill, which will go before Parliament early next year, risks escalating tensions between Muslim groups in France and authorities who enforce the country’s strict secularism.

France began introducing bans on wearing Islamic dress such as face coverings in public areas years ago. Since then, the social and economic alienation of French Muslims has only deepened.

Groups that practice radical forms of Islam, Mr. Macron said, were trying to create a parallel society governed by different rules and values than those espoused by the Republic.

“What we need to take on is Islamic separatism,” Mr. Macron said, during a visit to Les Mureaux, a suburb northwest of Paris.

https://www.wsj.com/articles/pope-francis-calls-for-brotherhood-amid-covid-19-pandemic-11601806766

“Pope Francis’ major targets include what he calls the dogma of neoliberal economics and its promises of trickle-down prosperity. “The fragility of world systems in the face of the pandemic has demonstrated that not everything can be resolved by market freedom,” he writes. He calls for strengthening the United Nations and other multilateral structures to rein in a globalized economy beyond the power of nation states to regulate.”

ROME—Pope Francis offered his prescription for a host of ills plaguing societies around the world, including poverty, terrorism and racism, in a major document written in the shadow of the coronavirus pandemic.

“Fratelli tutti” (“Brothers, all”), released by the Vatican on Sunday, is only the third time Pope Francis has written an encyclical, one of the most authoritative genres of papal writing. The 43,000-word text echoes some of the major themes of his social teaching, including the rights of migrants and the poor, with a special urgency inspired by Covid-19.

“Once this health crisis passes, our worst response would be to plunge even more deeply into feverish consumerism and new forms of egoistic self-preservation,” the pope writes. “If only we might keep in mind all those elderly persons who died for lack of respirators, partly as result of the dismantling, year after year, of health-care systems.”

But he writes that the experience of the pandemic also offered hope in the examples of ordinary people—cleaners and supermarket workers as well as doctors, nurses and priests—who risked their lives to keep society going: “They understood that no one is saved alone.”