RUTHFULLY YOURS

https://www.gatestoneinstitute.org/16000/coronavirus-abuse-christians

“The Christian man said he begged for food to no avail. Farooq Masih, a 54-year-old Christian in Korangi, said that last Saturday, Abid Qadri, a member of Saylani Welfare, with other NGO members, handed out food cards in his area. But, when they got to Christian homes, they just moved on.” — Shafique Khokhar, AsiaNews.it, March 30, 2020

Millions of Christians living in northern Nigeria’s Kaduna State, “report they get six times smaller rations from the state than Muslim families. Believers we talked to shared that a Christian family of four receives a grossly inadequate ration of a single packet of noodles and one small plate of uncooked rice.” — Open Doors, April 17, 2020.

The situation for sub-Saharan Christians is further exacerbated by “[s]pecific targeting by Islamic radical groups like Boko Haram, ISIS, Fulani militants and the Allied Democratic Forces (ADF) across the region has displaced many thousands of Christians.” Such Christians are now living in crowded and hard to reach refugee camps where they are “suffer[ing] intensely without water, sanitation and hygiene,” making them extra susceptible to contracting the deadly virus.

At a time when COVID-19 is showing the best of people — countless doctors, nurses, health care providers, truckers, philanthropic institutions and churches in America have stepped up beyond the call of duty, and certainly without consideration for things like race or religion — in much of the world, COVID-19 has merely occasioned more of the usual: hate for and persecution of supposedly contemptible “infidels,” particularly Christians.

Reports have appeared in recent weeks indicating that the coronavirus is furnishing a new pretext in the Islamic word to discriminate against, and even persecute, religious minorities, chiefly Christians.

According to an April 29 report, “in countries such as Ethiopia Christians are denied the resources of the community, which is mainly composed of Muslims. These minorities are excluded from society, making it difficult to provide them with help or support.” A separate report notes that in Muslim-majority Uzbekistan, Christians “have been denied aid because of their religion.”

https://www.gatestoneinstitute.org/15998/lebanese-choice

It may be a cliché to suggest that Lebanon is meant to be a Middle Eastern Switzerland, just as Uruguay is a haven of peace in South America, Singapore in Asia and Austria in Central Europe. Whenever Lebanon played that role it thrived. Whenever it diverged from that role, or was pushed out of it by foreign powers, it suffered.

To Ayatollah Ali Yunesi, an adviser to President Hassan Rouhani [of Iran], Beirut is one of four Arab capitals that “we now control.”

Lebanon’s interests today do not coincide with those of Iran. Lebanon needs stability and peace to revive its economy by attracting foreign investment, reviving tourism and developing itself as a service-based hub for international trade and high-tech industries. In contrast, Iran, as a revisionist power seeking to reshape the Middle East if not the whole world, thrives on tension and conflict.

One master wants Lebanon to be a beach, the other sees it as a bunker. In real life, as opposed to theater, at some point Harlequin must choose.

As Lebanese protests continue, albeit with varying degrees of intensity, speculation over what has caused the current crisis is also rife.

The list of woes that afflict Lebanon is long.

There is a banking crisis caused by a Ponzi-like scheme introduced by the Central Bank three years ago to attract foreign money. Recent falls in the price of oil have led to a sharp drop on remittances by Lebanese working in oil-rich countries but building their egg-nests back home. A bloated civil service, created by politicians trying to buy votes or curry favor with their respective sects by inventing unnecessary jobs, is becoming too costly for an ailing economy. Corruption, the bane of many developing nations, has gone beyond the limits of an aberration to become almost a way of life.

https://issuesinsights.com/2020/05/09/choice-for-iranian-prisoners-die-silently-or-die-in-the-open/

‘Reza, did you hear how many people got Corona in Evin?”

A chill ran up my spine as I read this message from an Iranian friend on the popular Telegram app. The reference to Evin Prison took me back to one and half years ago when I was imprisoned there for my political activities.

Evin, in northern Tehran, is one of the most notorious prisons in Iran, and it houses many of the country’s political prisoners. From what I knew about its awful conditions, it was very easy for me to imagine how the corona outbreak would amplify the preexisting human catastrophe.

Iran is one of the countries most severely affected by corona. Government aid to the people has been close to zero. And prisoners, especially political prisoners, are defenseless.

I, was 29 years old and an activist with the main Iranian opposition movement, the People’s Mojahedin Organization of Iran (MEK) in the summer of 2018, when the Ministry of Intelligence had me and a close friend arrested for installing a banner depicting Mrs. Maryam Rajavi, president-elect of the National Council of Resistance of Iran (which includes the MEK as its main constituent organization) on a major bridge in Tehran. After our arrest, we were immediately taken to solitary confinement in Ward 209 of Evin Prison.

I spent months in a 6-meter solitary confinement cell with a dirty carpet, no sanitation, and a constantly dripping tap that sounded to me like the ticking of a clock. It seemed to count down the seconds until the next time I would be taken for a long interrogation, at which point I never knew what fate awaited me.

Interrogations could come at any time, day or night, as could intrusive checks by prison guards. Throughout my detention, I never once had access to the open air of the yard. All this multiplied my sense of limitation, especially in the solitary confinement.