RUTHFULLY YOURS

https://www.gatestoneinstitute.org/15004/bbc-thought-police

“The need for sensitivity in talking about religious, political or social issues has now been taken to absurd proportions… making it difficult to say anything worthwhile. The aim of Thought for the Day has changed from giving an ethical input to social and political issues to the recital of religious platitudes and the avoidance of controversy, with success measured by the absence of complaints. I believe Guru Nanak [the founder of Sikhism] and Jesus Christ, who boldly raised social concerns while stressing tolerance and respect, would not be allowed near Thought for the Day today.” – Lord Indarjit Singh, The Times, October 4, 2019.

So here is another thought for the day: Why should the BBC — or the rest of the mainstream media — rely on journalistic accuracy, when a sensationalist misquote will do?

Celebrated interfaith activist Lord Indarjit Singh has sensationally quit BBC Radio 4 after accusing it of behaving like the “thought police”. He alleges that the corporation tried to prevent him discussing a historical Sikh religious figure who stood up to Muslim oppression — in case it caused offence to Muslims, despite a lack of complaints.

The Sikh peer, who has been a contributor on Radio Four’s Thought For The Day programme for more than three decades, is also accusing Radio Four bosses of “prejudice and intolerance” and over-sensitivity in relation to its coverage of Islam, after he says he was “blocked” from discussing the forced conversion of Hindus to Islam, under the Mughal emperors in 17th century India.

The 87-year-old peer’s resignation comes as a blow to the show’s flagship segment, that has been a part of Radio Four’s Today programme since 1970, and has been described by Britain’s former chief rabbi, Lord Jonathan Sacks, as “one of the last remaining places in the public square where religious communities are given a voice in Britain.”

https://www.frontpagemag.com/fpm/2019/10/dead-caliph-and-eternal-jihad-raymond-ibrahim/

Abu Bakr al-Baghdadi, the head or “caliph” of the Islamic State, is finally dead.  This is certainly welcome news—if only because someone like al-Baghdadi deserves his fate. And President Trump deserves much credit for eliminating this evil leader of ISIS.

But while we can all celebrate this monster getting his just deserts, al-Baghdadi’s death will, unfortunately, likely have zero impact on the jihad.  This dismal prognostication is fortified by the fact that, for nearly 14 years now, every time an Islamic terror leader was killed, politicians and media exulted, portraying the death as a major blow to the jihad; and, for nearly 14 years now, I have responded by recycling an article that I first wrote in 2006, titled “The West’s Multi-Headed Monster.”

Although I changed the names of the jihadi leaders killed to suit the occasion—first Abu Mus‘ab al-Zarqawi, then Abu Hamza al-Masri, then Abu Laith al-Libi, then Abu Omar al-Baghdadi and Abu Ayub al-Misri, then Osama bin Laden, and now Abu Bakr al-Baghdadi—my conclusion has remained the same:

The West’s plight vis-à-vis radical Islam is therefore akin to Hercules’ epic encounter with the multi-headed Hydra-monster.  Every time the mythical strongman lopped off one of the monster’s heads, two new ones grew in its place.  To slay the beast once and for all, Hercules learned to cauterize the stumps with fire, thereby preventing any more heads from sprouting out.

https://www.frontpagemag.com/fpm/2019/10/erdogan-lauds-koranic-harshness-toward-non-muslims-andrew-bostom/

Notwithstanding any limited “support” Turkey may (or may not) have provided the successful U.S. raid which liquidated ISIS’s al-Baghdadi, Turkish President Erdogan made some revealing, indeed pathognomonic remarks, during last Friday’s (10/25/19) prayers in Istanbul’s Great Camlica Mosque.

A Turkish writer in exile who is a very fluent, gifted Turkish to English translator, translated (below) the triumphal report by Yeni Akit, an outlet enamored of the Turkish President and his traditionalist Islamic political party, the AKP.

On October 25, Turkey’s president Recep Tayyip Erdogan attended the Friday prayers at the Great Çamlıca Mosque in Istanbul. He was accompanied by Istanbul’s governor Ali Yerlikaya, mayor Ekrem İmamoğlu, Istanbul’s chief of police Mustafa Çalışkan and the head of the Istanbul branch of the ruling Justice and Development Party (AKP), Bayram Şenocak.   After the Friday prayers, hafiz İshak Danış recited from the Koran Sura Al-Fath (which means “victory, triumph, conquest” in English, Koran 48:29: “Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves.” ). Then Erdogan took the microphone, reciting a part of the verse in Arabic and then in Turkish. He told the congregants: “My dear brothers. First of all, I congratulate your holy Friday. The Koranic verses that Danış just recited commands us to be violent towards the kuffar (infidels). Who are we? The ummah [nation] of Mohammed. So [the Koran] also commands us to be merciful to each other. So we will be merciful to each other. And we will be violent to the kuffar. Like in Syria.” Erdogan then went on to refer to another Koranic verse (61:13: “And [you will obtain] another [favor] that you love – victory from Allah and an imminent conquest; and give good tidings to the believers.”)  in Arabic: “Inshallah, God has promised us in Syria (in Turkish): ‘Nasrun minallahi ve fethun karib ve beşşiril mu’minin.’ [‘Victory from Allah and an imminent conquest; and give good tidings to the believers.’]. We see it is happening right now. With the permission of Allah, we will see it even more. I will meet some presidents of foreign countries at the Dolmabahce Palace today. I ask for your permission now to go there.”

Authoritative Koranic commentaries—classical and modern—as well as canonical hadith, traditions of Islam’s prophet Muhammad, support Erdogan’s hateful and predatory views toward non-Muslims.

The Egyptian polymath al-Suyuti (d. 1505) was recognized as a brilliant jurist, historian, and biographer, among whose many scholarly contributions are about twenty works of Koranic studies, including seminal Koranic commentaries. Suytui’s Tafsir al-Jalalayn (co-written with his mentor al-Mahalli), as the great contemporary Dutch Islamologist Johannes J.G. Jansen (d. 2015) noted in his treatise “The Interpretation of the Koran in Modern Egypt,”  remains one of the most popular as well as the most authoritative Koranic commentaries in Egypt. Maulana Muhammad Shafi (d.1976), was a former grand mufti of India (prior to the August, 1947 partition), and author of Maariful Quran, which remains the best-known Koranic commentary in Urdu, and a major, influential modern interpretation of the Koran. Shafi also wrote more than three hundred books, and in addition to these literary works, broadcasted tafsir of the Koran on Radio Pakistan for a number of years.