Dr Fiona Synapse, the controversial consultant psychiatrist, treats climate change worriers for eco-grief, lachrymal depression and related mood disorders at her secluded practice in South Devon, United Kingdom, known locally as The Funny Farm. She first entered the media spotlight several years ago after delivering a paper at the Tripe Centre for the Very Nervous on mental illness and religious experience.
The recent rise of Extinction Rebellion (XR) prompted Dr Synapse to return to the lecture circuit with a new mission: to get the technique that made her a world leader in the treatment of atmospheric apocalyptic anxiety (AAA) onto the National Health Service (NHS) approved list.
Here is an edited transcript of her presentation at Imperial College this month.
_______________________
Ladies, gentlemen and gendered others, welcome to my “coming out” show in London. It’s a great honour to be talking to you tonight at the home of UK science and technology. Judging by the XR banners outside, there’s a lot of people who would have been happier had I stayed in Devon (laughter). But I’m on a mission too, so let the chips fall where they may.
The human mind, like climate change, is extremely complex. Nine-tenths of it is irrational and prone to idiosyncratic paroxysmal expression. Only one-tenth is rational. Let me say that again for the benefit of those outside: only one-tenth of your behaviour is rational. That’s on a good day when the moon is not full. Shocking, yes, but true.
We don’t do dodgy computer modelling down at The Funny Farm; nor do we dance to the tune of that fiddler with the truth, confirmation bias, and make up stuff for a media moment. Yet we still have ways of discovering orderly – or indeed – disorderly patterns among the mind’s multitudinous facets that are just as controversial (laughter).
Psychoanalysis is one of them. Based on the inferences we make from the verbal utterances of the mentally ill (MI), the worried well (WW) or unwell (WU), it can give us insight into what’s going on – or switching off – in the psyche or unconscious.
Freud and Jung disagreed about a lot of things. Both agreed, however, that superstitious belief and ritual are deeply rooted in our cerebral cesspools. Both agreed that superstition is not a relic of the pagan past, nor confined to a gullible or fearful underclass. It is part and parcel of all of us. It can come to the surface at any time, especially when there’s constant chatter about the end of the world and the Doomsday Clock is, allegedly, at three minutes to midnight.
Their evidence consisted mainly of patient case histories. Both stressed the emotional element in superstition. This helps us understand why confronting a superstitious person with contradictory information makes so little difference. In such cases, the rational mind is out to lunch, or literally “possessed” in some way.
XR is making claims that are, frankly, hysterical. Your website says there’s the possibility of billions dying. That is just not credible, is it? Your extreme weather story is utter nonsense. (4.0min.) (LBC interview, Nigel Farage and XR protester, 15min., 14 October, 2019)
But what is superstition? Any irrational belief or practice is superstition. It can arise from ignorance, from misunderstanding causality, fearing the unknown, or believing in fate or magic. For example, reducing the world’s fossil-fuel energy consumption (currently 85%) in less than a decade would be a magical outcome, yet some people claim it’s possible.