https://spectator.us/democrats-find-religion/
Now for some bracing honesty from the Democratic National Committee. In a new, unanimously adopted resolution, Democrats have declared that ‘the religiously unaffiliated demographic represents the largest religious group within the Democratic party, growing from 19 percent in 2007 to one in three today’ (emphasis added). Advocates for truth in political advertising should rejoice. The so-called ‘secular’ left has finally abandoned the canard that its views and policies are purely ‘neutral,’ or the products of inarguable empiricism. According to the resolution, the religiously unaffiliated and the nonreligious (labels used interchangeably) are, instead, members of a new faith community. This may be the first time that the Democratic party, or any official organ of the American left, has forthrightly declared the true objective of its modern politics: the promotion and enshrinement of a new religion.
With this declaration, Democrats are taking seriously their current, favorite term, ‘wokeness’ – the religious resonance of which is unavoidable. For them, to be woke is to be awakened to new knowledge, to be freed from one’s old, ignorant ways and to share in life-changing revelation. Thus, the Democrats’ woke resolution – a concise, one-page distillation of the modern, American left worldview – reads as a confessional, creedal document. It speaks of ‘values’: ‘religiously unaffiliated Americans overwhelmingly share the Democratic party’s values.’ It speaks of ostracism and suffering for beliefs: ‘the nonreligious have often been subjected to unfair bias and exclusion in American society.’ And, it articulates the essential, core aims of the creed by praising the religiously unaffiliated as ‘advocates for rational public policy based on sound social science and universal humanistic values.’
The resolution embodies what Charles Taylor, a scholar of secularism, terms ‘the independent ethic.’ According to Taylor, in establishing an independent ethic, a group will ‘deduce certain exceptionless norms’ and ‘abstract from…deeper or higher beliefs altogether for purposes of a political morality.’ And, as Taylor explains, when there ‘are real live atheists in the society…they will live an independent ethic not as some thought experiment, but as the basis of their moral lives.’ In this way, an apparently nonreligious or even overtly anti-religious creed can assume the character of what is actually religious fundamentalism.