In the past 2,000 years there have been numerous descriptions of Jesus of Nazareth, but the image of an Arab Jesus – “the first Palestinian fedayin who carried his sword” – as depicted by Yasir Arafat at a sideshow of the United Nations in 1983 was probably the most grotesque. Present at his first press conference at the Palais des Nations in Geneva on September 2, 1983, I heard the words from the UN simultaneous English interpretation of his spoken Arabic:
“We were under Roman imperialism. We sent a Palestinian fisherman, called St. Peter, to Rome. He not only occupied Rome, but also won the hearts of the people. We know how to resist imperialism and occupation. Jesus Christ was the first Palestinian fedayin who carried his sword along the path on which the Palestinians today carry their Cross.”1
There was a full house, but no one expressed either shock or disbelief, nor was there any later protestation from representatives of the Holy See or the World Council of Churches, even after my letter quoting his words was published in three Swiss newspapers.2 Yet few could ignore the historic fact that it was in 135 – 100 years after the death of Jesus – that the Roman Emperor Hadrian re-conquered Judea, changing its official name from Judea to Palestina. ( “Now when Jesus was born in Bethlehem of Judea in the days of Herod…” Matthew 2:1)