https://www.americanthinker.com/articles/2018/11/twilight_of_the_green_follies.html
For more than two and a half centuries, human kind has lived under an irreconcilable dichotomy – the benevolent revolution we call the enlightenment, and the inevitable reactionary counter-revolution that followed it – a dichotomy that has continued to our days.
The enlightenment introduced a number of revolutionary concepts that demolished the church dogma that had dominated the Middle Ages. It established reason and empirical knowledge as the source of authority leading to the scientific revolution beginning with Copernicus and the heliocentric theory of the universe. In government, the enlightenment brought about the radical idea of individual liberty with John Locke’s call for “life, liberty and property.“ The revolution reached its apotheosis in the late 18th century with the American Constitution and its idea of “inalienable rights” given to us by our Creator and of a government based on the consent of the governed. All of this was based on the unshakeable belief in progress driven by man and the Judeo-Christian civilization’s fundamental belief in the primacy of man over nature.
Yet no sooner did these radical ideas gain wide currency in the West than the reactionary counter-assault materialized. It started with Jean-Jacque Rousseau, considered by many the father of the totalitarian temptation, and his idea of an all powerful state using coercion as means of imposing an imaginable “general will.” Since then, humanity has struggled to reconcile two ideologies that are fundamentally at odds: one based on the rights of the individual, the other espousing the unlimited power of the state. The latter one found its culmination in the bloody totalitarian ideologies of the 20th century, best expressed in Mussolini’s dictum “everything within the state, nothing outside the state, nothing against the state.” And it is this veneration of the coercive powers of the state that fundamentally unites Nazism, fascism and communism despite other marginal differences.