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Ruth King

Aid To Israel Isn’t Foreign Aid; It’s An Investment By Yoram Ettinger

https://breakingdefense.com/2018/09/aid-to-israel-isnt-foreign-

Israel faces increasingly tight restrictions on its Foreign Military Financing from the U.S., as Breaking D readers know. In the past, when the US provided Israeli with grants under the Foreign Military Financing (FMF) program, Israel could convert 25 percent of the aid from dollars into shekels to buy Israeli products and support local R&D. The new 10-year FMF agreement signed in 2017 decrees that that will gradually drop to zero. In this commentary, former minister for congressional affairs at Israel’s Embassy here, Yoram Ettinger, argues that America gets a great deal in return for the aid and assistance it provides Israel. Read on! The Editor.

Contrary to conventional wisdom, US-Israel relations have outgrown their one-way-street mode (the US gave and Israel received with much appreciation), evolving into a mutually-beneficial, two-way street mode, providing the US a well-deserved high-return on its annual $3.8 billion investment in Israel, conventionally defined as “foreign aid.” However, Israel, unlike all other recipients of foreign aid, is neither foreign, nor does it receive aid.

Yoram Ettinger

The US-Israel strategic compatibility is underlined by their national security orientation, allocating 3.6 percent and 4.7 percent of their budgets, respectively, to defense, much more than any European country: Britain 2.1 percent, France 1.8 percent, Germany 1.1 percent and Italy 1.1 percent, etc.

The scope of US-Israel strategic cooperation has surged since the 1991 demise of the USSR, which transformed the bi-polar globe into a multi-polar arena of conflicts, replete with highly unpredictable, less controllable and more dangerous local and regional threats. Israel’s experience and capabilities in facing such threats has provided the US a unique reinforcement in the face of three critical challenges, which impact the national and homeland security of the US: the megalomaniacal vision of Iran’s Ayatollahs; the clear and present threat of Islamic terrorism; and the need to bolster the pro-US Arab regimes, which are lethally threatened by the Shi’ite Ayatollahs and Sunni terrorist regimes.

Resisting #TheResistance By Mytheos Holt

https://amgreatness.com/2018/09/21/

If the recent generic ballots tell us anything, it is that the Republican establishment should stop trying to run generic Republicans as candidates. The GOP of Paul “throw-granny-off-a-cliff-and-give-her-Social-Security-check-to-the-Koch-Brothers” Ryan has never been popular, and for good reason. This is why Donald Trump, despite having ostensibly low approval ratings, is virtually unstoppable compared to his purported “allies” in Congress. Against this alleged political party with approval ratings somewhere between those of Typhoid Mary and the man who ran over your dog, and with all the instinct to fight of said dead dog, a blue wave should surprise no one.

On the surface, therefore, the potential success of the Democratic Party would seem to be a banner day for #TheResistance.

Except it won’t be. Indeed, should a blue wave arrive in November, it will be the high water mark of #TheResistance’s influence. Within the administration, and even in Congress, the very policies that could shipwreck #TheResistance on the shores of its own extremism are closer than ever to coming to pass, and what’s more, #TheResistance knows this. Indeed, the campus-style freakout on the part of Democratic Party activists in response to the baseless accusations of Christine Blasey Ford, who recently lobbed a Duke Lacrosse-level slimeball of scurrilous envy disguised as grievance at Judge Brett Kavanaugh, shows as much.

Hobble the Left: Here’s How
No serious party would latch onto the rhetoric of the most asinine #MeToo activist unless it believed that was the only way to avoid an extinction-level event. Republicans everywhere should be much more pleased with Kavanaugh’s nomination, knowing the Left views it as such a threat to their agenda.

Resisting #TheResistance By Mytheos Holt

https://amgreatness.com/2018/09/21/

If the recent generic ballots tell us anything, it is that the Republican establishment should stop trying to run generic Republicans as candidates. The GOP of Paul “throw-granny-off-a-cliff-and-give-her-Social-Security-check-to-the-Koch-Brothers” Ryan has never been popular, and for good reason. This is why Donald Trump, despite having ostensibly low approval ratings, is virtually unstoppable compared to his purported “allies” in Congress. Against this alleged political party with approval ratings somewhere between those of Typhoid Mary and the man who ran over your dog, and with all the instinct to fight of said dead dog, a blue wave should surprise no one.

On the surface, therefore, the potential success of the Democratic Party would seem to be a banner day for #TheResistance.

Except it won’t be. Indeed, should a blue wave arrive in November, it will be the high water mark of #TheResistance’s influence. Within the administration, and even in Congress, the very policies that could shipwreck #TheResistance on the shores of its own extremism are closer than ever to coming to pass, and what’s more, #TheResistance knows this. Indeed, the campus-style freakout on the part of Democratic Party activists in response to the baseless accusations of Christine Blasey Ford, who recently lobbed a Duke Lacrosse-level slimeball of scurrilous envy disguised as grievance at Judge Brett Kavanaugh, shows as much.

Hobble the Left: Here’s How
No serious party would latch onto the rhetoric of the most asinine #MeToo activist unless it believed that was the only way to avoid an extinction-level event. Republicans everywhere should be much more pleased with Kavanaugh’s nomination, knowing the Left views it as such a threat to their agenda.

But it isn’t just Kavanaugh. Over the past few weeks events suggest that the Trump Administration and Congress can, and will, hobble the far Left by dismantling their strongest weapons in America’s ongoing cold civil war.

What Punishment Is Cruel and Unusual for a Crime Committed at 17? The courts in Mississippi failed to address whether Joey Chandler exhibited ‘irretrievable depravity.’ By Michael B. Mukasey and Mary B. McCord

https://www.wsj.com/articles/what-punishment-is-cruel-and-unusual-for-a-crime-committed-at-17-1537567051

What happens when a state supreme court fails to follow the precedents of the U.S. Supreme Court? Over the past decade, the high court has applied the Eighth Amendment ban on cruel and unusual punishment to limit penalties for juvenile crimes. First the justices barred capital punishment for defendants who committed their crimes—including murder—while they were under 18. Later they barred life without parole for juveniles who committed noncapital offenses, and eventually even for juvenile murderers, unless they were found to be in that “rare” group that “exhibits such irretrievable depravity that rehabilitation is impossible.”

These decisions reasoned that the immaturity of juvenile defendants made such sentences impermissibly disproportionate. Dissenters argued that the Eighth Amendment was written simply to forbid cruel methods of punishment, not to impose a judicially created sentencing proportionality regimen. The dissenters also cited numerous state sentencing laws permitting life without parole for juveniles to show that such sentences weren’t unusual.

Whether one agrees with the majority or the dissenters in those cases—a question on which the authors of this article take different views—a case the high court is now considering for review could unite those positions. In Chandler v. Mississippi, the sentencing judge imposed life without parole after pronouncing the defendant “mature” and noting that 17-year-olds—the age at which Joey Chandler committed the murder in question—may engage in numerous adult activities, from driving to obtaining an abortion. The judge also recounted the story of a 17-year-old who received a Medal of Honor during World War II, adding that he couldn’t have been called “immature.” As a final fillip, in recognition of the Supreme Court’s “talk” about prospects for rehabilitation, the judge pointed out that the executive is empowered to commute sentences.

What the judge did not do before imposing life without parole was consider whether he could find that the defendant was irretrievably depraved. Yet the Supreme Court of Mississippi affirmed the sentence over a strong dissent.

The circumstances of Mr. Chandler’s crime include the social pathology that often surrounds such cases. He shot his 19-year-old cousin in 2003 for stealing marijuana Mr. Chandler intended to sell to support his pregnant girlfriend. As also happens occasionally in such cases, while in prison Mr. Chandler appears to have turned around his life, or what there is of it. He earned a high-school diploma, trained extensively in two trades, married and maintained an unblemished disciplinary record. Lawyers and advocates routinely present that sort of evidence to parole boards in aid of release, often successfully.

‘Rush’ and ‘Dr. Benjamin Rush’ Review: American Hippocrates Early America’s greatest surgeon was also its leading social reformer. By Stephen Brumwell

https://www.wsj.com/articles/rush-and-dr-benjamin-rush-review-american-hippocrates-1537493843

During the spring of 1813, former presidents John Adams and Thomas Jefferson were united in grief at the death of a mutual friend who had recently persuaded them to forget their bitter rivalries. Like the two celebrated statesmen, the eminent physician and social reformer Benjamin Rush had been a Founding Father, one of 56 men who signed the Declaration of Independence in 1776.

But Adams and Jefferson believed that Rush deserved to be remembered for much more than his conspicuous enthusiasm for the cause of American liberty. Jefferson wrote that “a better man, than Rush, could not have left us,” extolling his benevolence, learning, genius and honesty. Adams replied with equal praise: He knew of no one, “living or dead,” who had “done more real good in America.” Writing to Rush’s son, Richard, Adams maintained that as a “benefactor” to his country, the doctor deserved greater recognition than even the celebrated polymath Benjamin Franklin.

Rush: Revolution, Madness, and the Visionary Doctor Who Became a Founding Father

By Stephen Fried
Crown, 597 pages, $30
Dr. Benjamin Rush: The Founding Father Who Healed a Wounded Nation

By Harlow Giles Unger
Da Capo, 300 pages, $28

Today, while Franklin remains an undisputed giant of the Revolutionary generation, the other Benjamin eulogized by Adams and Jefferson is largely forgotten outside the ranks of historians and medical specialists. Now two authors—award-winning journalist Stephen Fried and seasoned historical biographer Harlow Giles Unger—have produced sympathetic and readable reassessments of Rush’s remarkable career, intended to secure what they consider to be his rightful place as a leading Founding Father.

Given their shared objective, Mr. Fried and Mr. Unger inevitably cover similar ground and draw upon common sources. Both rely heavily upon Rush’s prodigious output of publications and his lively and wide-ranging personal correspondence. Their books reveal a dedicated humanitarian with an enduring influence upon American medicine, not least through the estimated 3,000 doctors that he trained. Yet neither author ignores the contradictions in Rush’s character, flaws that mired him in controversy and that help to explain why he still requires rehabilitation.

Born in January 1746, Rush was 5 when his father, a Pennsylvanian farmer and gunsmith, died. Detecting signs of precocious intelligence, his mother sent the youngster to boarding school, where he progressed so swiftly that at age 13 he gained admittance to the College of New Jersey (now Princeton University). He graduated in a year and was apprenticed in medicine to Philadelphia’s foremost physician, John Redman. CONTINUE AT SITE

The Presumption of Guilt The new liberal standard turns American due process upside down.

https://www.wsj.com/articles/the-presumption-of-guilt-1537570627

“As Judge Kavanaugh stands to gain the lifetime privilege of serving on the country’s highest court, he has the burden of persuasion. And that is only fair.”

—Anita Hill, Sept. 18, 2018

“Not only do women like Dr. Ford, who bravely comes forward, need to be heard, but they need to be believed.”

—Sen. Maize Hirono (D., Hawaii)

The last-minute accusation of sexual assault against Supreme Court nominee Brett Kavanaugh is an ugly spectacle by any measure. But if there is a silver lining, it is that the episode is providing an education for Americans on the new liberal standard of legal and political due process.

As Ms. Hill and Sen. Hirono aver, the Democratic standard for sexual-assault allegations is that they should be accepted as true merely for having been made. The accuser is assumed to be telling the truth because the accuser is a woman. The burden is on Mr. Kavanaugh to prove his innocence. If he cannot do so, then he is unfit to serve on the Court.
***

This turns American justice and due process upside down. The core tenet of Anglo-American law is that the burden of proof always rests with the person making the accusation. An accuser can’t doom someone’s freedom or career merely by making a charge.

The accuser has to prove the allegation in a court of law or in some other venue where the accused can challenge the facts. Otherwise we have a Jacobin system of justice in which “J’accuse” becomes the standard and anyone can be ruined on a whim or a vendetta.

Another core tenet of due process is that an accusation isn’t any more or less credible because of the gender, race, religion or ethnicity of who makes it. A woman can lie, as the Duke lacrosse players will tell you. Ms. Hirono’s standard of credibility by gender would have appalled the civil-rights campaigners of a half century ago who marched in part against Southern courts that treated the testimony of black Americans as inherently less credible than that of whites. Yet now the liberal heirs of those marchers want to impose a double standard of credibility by gender.

Anthony Daniels Genocide-Lite: The Massacre of Meaning

https://quadrant.org.au/magazine/2018/09/genocide-lite-massacre-meaning/

Vehemence is the tribute egotism pays to guilt: ‘I ought to feel the wrongs of the world deeply because that is how good people feel them: therefore, if I express myself strongly enough, I will be seen as good.’ The stronger the words, even when grossly misused, the more radiant the projected virtue.

A young Frenchman whom I know had just returned from a year in Australia. For many young French people a year in Australia has become almost a rite de passage, their favoured destination for such a rite. And the young Frenchman did not regret his choice before he knuckled down to the serious business of having a career that he did not really want and would not really enjoy. Such is the fate, perhaps, of most of mankind, or at least of educated mankind.

Naturally I asked him how he had liked Australia. He had liked it very much. What he missed about France, though, was the sense of history, missing in Australia. I said that Australia had a very interesting history, though of course not a long one by European or Asian standards.

“You mean the genocide?” he said.

He was an intelligent young man, but not the kind to devote much attention to the details of history as against a general feeling of its presence or absence. And he knew that there had been a genocide in Australia, a fact that he had absorbed by a process of cultural osmosis rather than by more scholarly means.

I said that I thought there had been no genocide in Australia, that the claim that there had been such a genocide was misleading. It was true that the fate of the Aboriginal population had been in many respects an awful one, and no doubt very bad things had been done by settlers, but there was a tragic dimension to the encounter which required no genocidal intent to produce its results.

It turned out that we were talking at cross-purposes. He did not mean by genocide the attempt to kill an entire race of people, such as occurred in Rwanda. He meant something more along the lines of the effective destruction of a culture or extinction of a way of life by, for example, removal of children from their parents and bringing them up in a completely different culture, speaking a different language.

Censure Dianne Feinstein By Michael W. Schwartz

https://www.nationalreview.com/2018/09/kavanaugh-hearings-dianne-feinstein-senate-should-censure/The Senate cannot let this wrong go unaddressed.

Regardless of the fate of Brett Kavanaugh’s nomination, the Senate should censure the ranking Democratic member of the Judiciary Committee, Dianne Feinstein. Her deception and maneuvering, condemned across the political spectrum, seriously interfered with the Senate’s performance of its constitutional duty to review judicial nominations, and unquestionably has brought the Senate into “dishonor and disrepute,” the standard that governs these matters. As a matter of institutional integrity, the Senate cannot let this wrong go unaddressed.

Article I, Section 5 of the Constitution provides that each House of the Congress may “punish its Members for disorderly Behaviour.” Nine times in American history the Senate has used that power to censure one of its members. Feinstein has richly earned the right to join this inglorious company.

The senior senator from California not only disgraced herself personally in the underhanded and disingenuous way she dealt with the sex-assault charge against Judge Kavanaugh, but she also misused her position on the Judiciary Committee and broke faith with her fellow committee members. She was further, to quote the San Francisco Chronicle, no less, “unfair” to Judge Kavanaugh — manipulating the public disclosure of the charge so as to maximize the adverse publicity Judge Kavanaugh received and minimize the judge’s opportunity to defend himself. Censure is appropriate in this case for the Senate to defend its procedures and institutional reputation.

By her own account, Feinstein was aware of the charge shortly after President Trump nominated Kavanaugh, nearly two months before her committee opened its hearings. She came into possession of the letter making the charge by virtue of her position on the Judiciary Committee. We don’t know what contact she had thereafter with the accuser or the accuser’s Democrat-activist Washington lawyer — but we do know that Feinstein kept the information from her Senate colleagues, ensuring it was untested and unmentioned in the committee’s hearings. This, even though the hearings were accompanied by loud complaints from Democrats that the administration’s document production was insufficient. Indeed, as this is being written, while yet another Judiciary Committee hearing has been scheduled, she still has not released the unredacted text of the letter that made the charge.

No Hearing; Just Vote on Kavanaugh Nomination By Andrew C. McCarthy

https://www.nationalreview.com/2018/09/brett-kavanaugh-nomination-stop-stalling-and-vote/

This is about preventing a conservative justice from being added to the Supreme Court, nothing more.

Senate Democrats’ blatant abuse of the hearing process, their “delay, delay, delay” strategy, continues to pay dividends. Putting a stop to it would be long overdue.

Thursday was the day Judge Brett Kavanaugh’s manifestly meritorious nomination to the Supreme Court should have been voted out of the Senate Judiciary Committee and sent to the full Senate. Instead the nomination languishes because of an eleventh-hour stunt pulled by committee Democrats — led by ranking member Senator Dianne Feinstein (D., Calif.).

Notwithstanding that Feinstein was well aware almost three months ago of a flimsily supported allegation against Kavanaugh — to wit, that 36 years ago, as a 17-year-old high school student, he groped and tried to force himself on a 15-year-old girl at an underage beer party — the senator sat on the information rather than submitting it to the hearing process. Although she met face-to-face with Kavanaugh and later questioned him when he was under oath at the hearing, Feinstein did not utter a word about the ancient, unverifiable claim to Kavanaugh.

Instead, the senator referred the allegation to the FBI, without identifying the self-proclaimed witness, despite knowing that:

1) The FBI had no jurisdiction to investigate a state-law assault claim.

2) Even if the FBI had had jurisdiction, it is federal practice not to investigate and prosecute minors, especially for offenses that state authorities have jurisdiction over, except in rare circumstances involving heinous crimes.

3) Even if the FBI had had jurisdiction over the offense, the bureau would never have opened an investigation of a 36-year-old allegation, even if the evidence were strong.

4) Even though the FBI had jurisdiction to conduct a background investigation of Kavanaugh, such investigations are not occasions to trigger full-blown criminal investigations of crimes the Justice Department has no jurisdiction to prosecute, but rather result in a flagging of allegations for the Senate’s consideration (which has been done here).

5) Even though Maryland state and local authorities (to whom neither Senator Feinstein nor the alleged victim apparently referred the allegation) have jurisdiction over any conceivable statutory offenses in question, they would never have opened an investigation based on a sketchy allegation of 36-year-old misconduct for which the statute of limitations lapsed decades ago (i.e., a case it would be impossible to investigate and prosecute).

The Future of the Nation A historical description—and intellectual defense—of nationalism Daniel P. Schmidt Michael E. Hartmann

https://www.city-journal.org/intellectual-defense-of-nationalism-16187.html

“Nationalism was not always understood to be the evil that current public discourse suggests,” philosopher Yoram Hazony notes in the introduction to his new book, The Virtue of Nationalism. Hazony is president of the Herzl Institute in Jerusalem and director of the John Templeton Foundation’s Jewish Philosophical Theology project. His previous books include The Jewish State: The Struggle for Israel’s Soul and The Philosophy of Hebrew Scripture.

In The Virtue of Nationalism, Hazony defines nationalism principally by distinguishing it from imperialism. He begins by offering an overarching historical framework, describing how English, Dutch, and American Protestants in the seventeenth and eighteenth centuries revived the Old Testament’s strong affinity for individual liberty, thereby freeing large parts of the world from the system of universal empire promoted by Holy Roman Emperors under the aegis of the Catholic Church. This individual-centered vision gave birth to an intellectual current against empire-building after the fall of the Holy Roman Empire, according to Hazony, resulting in the rise of independent nation-states worldwide.

Since the middle of the last century the tide has turned against nationalism. “Globalists” argued that nationalism brought about two world wars and the Holocaust. Their primary solution has been the promotion of the idea of world governance, either to a limited or more total extent, ordered by a set of liberal democratic values devised by experts, and run by professional administrators. Hazony persuasively argues that this internationalist approach represents a return of the imperial, totalizing vision of the world, which, rather than initiating a golden age of peace and humanism, has aroused old sectarian hatreds, and sown chaos and revolt across the globe. We will soon be forced, Hazony predicts, to make a stark choice between a world in which people, upholding their natural and inalienable rights, are able to choose their destiny within the framework of nation-states; or a renewal of universal empire—probably in the form of the European Union, or the hegemony of America or China. “The debate between nationalism and imperialism is upon us,” he writes.

In this debate, the defense of a centralized global order based on the familiar rationales of either economic efficiency or security is “too narrow to provide an adequate answer to the question of the best political order. In reality, much of what takes place in political life is motivated by concerns arising from our membership in collectives such as families, tribes, and nations.” In this alternate vision of human collectivity, religion, culture, and tradition are primary motivating influences and provide the major sources of value, rather than strictly economic or security factors. This implicit acknowledgement of the importance of national identity—though Hazony never uses that term—is a virtue of The Virtue of Nationalism. In large part because of that recognition, he quite cogently argues in the book that anyone who values his freedom should reject universalism and fight for a future of nations.