https://www.frontpagemag.com/fpm/271643/kanye-west-and-fugitive-slave-law-bruce-thornton
After rapper Kanye West’s appearance with Donald Trump at the White House, the progressives unleashed their cable news and twitter bloodhounds to pursue West and drag him back to the Democrat plantation. Commentators who relentlessly police language for racial slurs no matter how barely detectable, suddenly were reveling in old demeaning insults like “minstrel show” and “token,” new ones like “Negro” (which I’m betting few of us know is now a slur), and idiotic ones like being a spokesman for “white supremacy.”
The warning is clear for black dissidents, and has been since the “high-tech lynching” of Supreme Court Justice Clarence Thomas, whose scolding of the Senate Judiciary Committee put it best:
This [hearing] is a circus. It’s a national disgrace. And from my standpoint, as a black American, it is a high-tech lynching for uppity blacks who in any way deign to think for themselves, to do for themselves, to have different ideas, and it is a message that unless you kowtow to an old order, this is what will happen to you. You will be lynched, destroyed, caricatured by a committee of the U.S. Senate rather than hung from a tree.
The Thomas hearings in 1991 exposed just how far the once-noble Civil Rights Movement had degenerated into the illiberal identity politics that now defines the Democrat Party, and informs its electoral strategy of bundling various victim-groups into a coalition. While the Civil Rights Movement wanted the nation to honor its classical liberal ideals of inalienable rights like equal opportunity and equal justice, and its Judeo-Christian heritage that a dehumanizing segregation besmirched and betrayed, identity politics scorns those ideals as instruments of an oppressive Western Civilization. Virtues like self-reliance and personal autonomy that racists once claimed to be impossible for black people, are now similarly discarded for being racist excuses for black poverty and social disorder created by systemic “white privilege” and endemic “racism.”
Instead, the federal government became the plantation of the mind, its powers to regulate and redistribute eroding the virtues of self-sufficiency and responsibility, which are the necessary foundations of true freedom. The equality of opportunity became the equality of result, one engineered by federal agencies and policies like affirmative action or minority set-asides or federal dollars promiscuously pumped into black neighborhoods without thought for the moral hazard that accompanied this largess. The consequence, of course, was the dependence that erodes freedom and encodes inferiority. For as the African proverb says, “The hand that gives is always above the hand that receives.”
