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Ruth King

Pope: Christians Should Feel Shame for Global Strife Not Muslims. Christians. Robert Spencer

Never missing an opportunity to confuse, disappoint, and demoralize the Catholic faithful, Pope Francis, according to the Latin American Herald Tribune, said on Good Friday that “Christians ought to express shame for the actions of those who are leaving future generations a world ‘fractured by divisions and wars.’”

Speaking to Jesus, the Pope said that “our gaze upon you is full of shame, repentance and hope. Before your supreme love, shame pervades us for having left you alone to suffer for our sins … shame for having chosen Barabbas and not you, power and not you, appearance and not you, the god of money and not you, worldliness and not eternity.”

The Pope added that Christians should also feel shame for those who “allowed themselves to be deceived by ambition and vainglory, losing sight of their dignity and first love,” leaving behind a world “fractured by divisions and wars” and “consumed by selfishness.”

In speaking of those who have left the world “fractured by divisions and wars,” Pope Francis doesn’t seem to have said a word about the religion that actually teaches that believers should wage war against and subjugate unbelievers. But of course, about that religion he has said, “Authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

So it is the Christians who should feel shame for the strife in the world, not anyone else.

This is nothing new. Pope Francis last September met in the Vatican with Dr. Muhammad bin Abdul Karim Al-Issa, the secretary general of the Muslim World League (MWL), a group that has been linked to the financing of jihad terror. During the meeting, al-Issa thanked the Pope for his “fair positions” on what he called the “false claims that link extremism and violence to Islam.”

Why We Need John Bolton as NSA The readiness to use force to help our friends — and hurt our enemies. Bruce Thornton

Last week ex-CIA chief Michael Hayden signed a letter with a “bipartisan group of 115 national security leaders” that counsels the Trump administration and new National Security Advisor John Bolton not to jettison the nuclear deal with Iran. Hayden’s justification for this advice illustrates all the stale ideas and unexamined assumptions about foreign affairs that have brought us to this crisis in the first place––and why we need the return to realism we are likely to see with Bolton at the helm.

Hayden starts by admitting that the deal has problems. Iran was on the economic ropes because of the sanctions, and so should have been the “suppliant,” not us. Hayden’s delicate indirection refers to Obama’s shameful eagerness for a deal, any deal in fact, to burnish his foreign policy “legacy” and please the “international community” with his commitment to “multilateralism” and “smart diplomacy” instead of military power. Hayden also notes Obama’s “bait-and-switch when selling the deal to Congress,” a reference to the post facto concessions to the regime, like “abandoned or altered positions on no notice inspections,” which of course make the whole idea of monitoring Iran’s activities a mere aspiration.

Hayden also knows that Iran is a “bad actor.” But this vague cliché cannot accurately describe a repressive, brutal regime that has for nearly forty years soaked its hands in American blood, and now has replaced the U.S. as the dominant power in the Middle East. And it downplays Iran’s role in destabilizing the region as it creates a Shia crescent from Syria to Yemen, and builds a proxy attack-force on Israel’s borders in order to bring the mullahs closer to fulfilling their eschatological dream of “wiping Israel off the map.”

But the vagueness of “bad actor” allows Hayden to make an astonishing claim like this one: “Still, Iran is further away from a weapon with this agreement than they would be without it.” Apart from the either-or fallacy in believing that total war is the only alternative to a bad deal, what possible information does Hayden have that makes this credible? What empirical evidence can he produce to buttress the certainty of such a claim? By what means are the inspectors able to ascertain that Iran is in fact living up to the deal, or even to know the existence or location of all its nuclear development facilities? And what about the preposterous begged question in the letter’s claim that the “Iran will be prohibited from exceeding severe limits” by “continuing, unprecedented international monitoring”? How does “severe” square with the IAEA’s inability to monitor Iran’s compliance with Section T, which bans “activities which could contribute to the development of a nuclear explosive device”?

Why is the Media Suddenly So Interested in the EPA? By Julie Kelly

Funny what happens when a Republican wins the White House. The media mob suddenly develops an interest in transparency and fiscal responsibility. This week—in a story that has been developing over several months—all eyes are on the Environmental Protection Agency.

For eight years, President Obama’s two EPA administrators—Lisa Jackson and Gina McCarthy—received very little scrutiny from major news organizations. Reporters and opinion writers overlooked their misconduct at the EPA: excessive travel costs; blatant disregard of congressional oversight and lying to Congress; deleted texts and phony email accounts; colluding with activists who sought to use the agency to impose their costly, ideological agenda.

When the U.S. Supreme Court stayed the agency’s Clean Power Plan in 2016 because it exceeded administrative authority—the first time the court blocked a major EPA rule—no one called for McCarthy’s resignation or even criticized her role in writing the bad regulation. The editorial boards at the New York Times and Washington Post didn’t demand that McCarthy step down after she apologized for the disastrous Gold King Mine spill in Colorado, where 3 million gallons of toxic sludge befouled a river system spanning three states.

When McCarthy defended her agency’s role in the Flint water crisis, the Washington Post described her as some sort of hero: “She stood up to often-furious questioning at a congressional hearing that included Republican calls for her resignation, asserting that under the law her agency had done all it could to protect Flint’s residents.”

Time and again, sympathetic scribes in the mainstream media gave the EPA chiefs a pass.

But that drastically changed on December 7, 2016, when Donald Trump nominated Scott Pruitt to be his EPA administrator. Pruitt, the former Oklahoma attorney general, was an outspoken critic of the agency and sued the EPA several times in his role as the Sooner State’s top lawyer. His appointment was a Southern-styled boot-kick to the far-left scientific establishment and the environmental lobby, signaling an end to their unchecked power grip at the EPA.

Fahrenheit 451 Updated By Roger Kimball

What took them so long? That was our first question when we heard the latest news about the distinguished University of Pennsylvania law professor Amy Wax. Last summer, Professor Wax created a minor disturbance in the force of politically correct groupthink when she co-authored an op-ed for the Philadelphia Inquirer titled “Paying the price for breakdown of the country’s bourgeois culture.”

What, a college professor arguing in favor of “bourgeois” values? Mirabile dictu, yes. Professor Wax and her co-author, Professor Larry Alexander from the University of San Diego, argued not only that the “bourgeois” values regnant in American society in the 1950s were beneficial to society as a whole, but also that they were potent aides to disadvantaged individuals seeking to better themselves economically and socially. “Get married before you have children and strive to stay married for their sake,” Professors Wax and Alexander advised.

Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.

Such homely advice rankled, of course. Imagine telling the professoriate to be patriotic, to work hard, to be civic-minded or charitable. Quelle horreur!

Wax and Alexander were roundly condemned by their university colleagues. Thirty-three of Wax’s fellow law professors at Penn signed an “Open Letter” condemning her op-ed. “We categorically reject Wax’s claims,” they thundered.

What they found especially egregious was Wax and Alexander’s observation that “All cultures are not equal.” That hissing noise you hear is the sharp intake of breath at the utterance of such a sentiment. The tort was compounded by Wax’s later statements in an interview that “Everyone wants to go to countries ruled by white Europeans” because “Anglo-Protestant cultural norms are superior.”

Geraldo Rivera outs himself: wishes he had supported second intifada By Thomas Lifson

Fox News correspondent Geraldo Rivera, aka Gerry Rivers before being Hispanic was fashionable, is out peddling his memoir, titled The Gerlado Show. On the Fox News program The Five, he was asked if he regrets any news story he reported, and his answer was shocking, particularly in the light of the border storming currently underway in Gaza.

Aaron Klein reports his comments at Breitbart:

I regret in 2002 backing down from backing the Palestinians in their conflict with Israel. The Second Intifada. Because I saw with my own eyes how. And I know how this is going to resonate very poorly with the people watching right now. But still, I have to tell you how I feel. I saw at firsthand how those people were. And now you said 14, 15 people killed in Gaza. Palestinians killed by the IDF forces. I saw what an awful life they live under constant occupation and oppression.

And people keep saying, “Oh, they are terrorists. Or they are this or they are that.” They are an occupied people and I regret chickening out after 2002 and not staying on that story and adding my voice as a Jew, adding my voice to those counseling a two-state solution. It is so easy to put them out of sight, out of mind. And let them rot. And be killed. And keep this thing festering. And I think a lot of our current problems stem from – that’s almost our original sin. Palestine and Israel. I want a two-state solution. I want President Trump to re-energize the peace process.

Here is video of the segment

Does the Greenhouse Gas CO2 cool the climate? By S. Fred Singer

Most would consider this an odd question and probably ignore it or just delete it. Not so fast, please, my friends! The answer to the question is important in understanding the puzzling ineffectiveness of the greenhouse gas (GHG) carbon dioxide (CO2) in warming the climate — as seen in the 20th century record and as deduced from the existence of the widening gap between the model results based on rising CO2 and observations of atmospheric temperatures by both satellites and radiosondes [Fig. 1]

Fig. 1 –Model results vs. observations[i]

Note the growing “gap.”

“Greenhouse gas” only means that CO2 absorbs some infrared (IR) radiation; it does not guarantee climate warming.

In fact, the outcome depends mostly on atmospheric structure, measured by balloon-borne radiosondes. It is expressed by the so-called atmospheric lapse rate (ALR), defined as change in atmospheric temperature with altitude.[ii] [Note that “lapse rate” has nothing to do with back-sliding alcoholics and smokers.]

Physicists who have examined our counter-intuitive hypothesis, all agree with the science — albeit somewhat reluctantly. Such is the power of group-think that even experts, with some exception, find the idea that CO2 might cool the climate difficult to accept.

Native Americans Now Targeting Statues for Destruction By Rick Moran

Everybody wants to get in on the act.

We’re talking about another day, another cause célèbre for social justice warriors. The SJWs must really believe in idle hands being the devil’s playground — at least, they would if they believed in the devil.

Never mind. The SJWs are hard up for promoting causes that truly annoy us so they simply recycled arguments they used to smash Confederate monuments and are now using them to smash those who offended Native Americans.

Believe me, it’s a very long list.

Presidents, generals, icons like Daniel Boone, and the occasional bald settler who annoyed tribesmen by denying them a suitable trophy scalp to pin to their lodgepole.

I don’t think there are any monuments to that last entry, but for the rest, it’s a target-rich environment.

Los Angeles Times:

No other city has taken down a monument to a president for his misdeeds. But Arcata is poised to do just that. The target is an 8½-foot bronze likeness of William McKinley, who was president at the turn of the last century and stands accused of directing the slaughter of Native peoples in the U.S. and abroad.

“Put a rope around its neck and pull it down,” Chris Peters shouted at a recent rally held at the statue, which has adorned the central square for more than a century.

Peters, who heads the Arcata-based Seventh Generation Fund for Indigenous People, called McKinley a proponent of “settler colonialism” that “savaged, raped and killed.”

A presidential statue would be the most significant casualty in an emerging movement to remove monuments honoring people who helped lead what Native groups describe as a centuries-long war against their very existence.

The push follows the rapid fall of Confederate memorials across the South in a victory for activists who view them as celebrating slavery. In the nearly eight months since white supremacists marched in central Virginia to protest the removal of a Robert E. Lee statue, cities across the country have yanked dozens of Confederate monuments. Black politicians and activists have been among the strongest supporters of the removals.

The Meaning of France’s March Against Anti-Semitism The murder of a Holocaust survivor is forcing the country to embrace a new, unfamiliar kind of religious and ethnic solidarity. Rachel Donadio see note please

MARCHING IS STREET THEATER IN FRANCE…AFTER CHARLIE HEBDO AND THE BOMBING OF THE KOSHER DELI….THEY STRUTTED, ARMS CROSSED…POSEURS WHO THEN DO NOTHING …..RSK

PARIS—On April 4 of last year, a 67-year-old Jewish woman in Paris named Sarah Halimi was beaten to death and thrown off the balcony of her third-story apartment in a public housing complex by a neighbor who shouted “Allahu Akbar.” It took 10 months and a public outcry that began with France’s Jewish community, the largest in Europe, before prosecutors officially called the attack an anti-Semitic hate crime. Last Friday, Mireille Knoll, an 85-year-old Holocaust survivor, was stabbed 11 times and set alight by a neighbor and a homeless man. This time, authorities immediately, perhaps even prematurely, called it an anti-Semitic attack. Gérard Collomb, France’s interior minister, said this week that before killing Knoll, one of the two men arrested for the murder had told the other, “She is a Jew, she must have money.”

A lot took place between the death of Halimi and the death of Knoll. It may seem cynical to point it out, but one of them is an election, whose winners and losers seem freer to call out anti-Semitism when they’re not trying to win the support of Muslim voters in the banlieues, or the working-class suburbs that are home to generations of France’s immigrant underclass. Another is a growing sense, one that has been compounded by every terrorist attack here in recent years, that something has gone wrong in France, and its institutions are struggling to keep pace. While there have been concerns about new strains of anti-Semitism in Sweden and Britain, to say nothing of Poland and Hungary, France’s challenges are unique. It is a nation founded on deeply held universalist republican ideals, on the notion that citizens are citizens, not members of individual ethnic or religious groups—no intersectionality, no American-style identity politics, no interest groups—and it has struggled to develop a vocabulary for religiously motivated violence, let alone a solution. The problem defies Cartesian logic and transcends traditional divisions between left and right.

The murder of a woman who had narrowly escaped deportation as a child in Nazi-occupied France at the hands of a young Muslim neighbor unlocked something here, a sense of public outrage that seemed to transcend even the horrible facts of the case. On Wednesday evening, thousands of people, including French political leaders, held in a march through eastern Paris to Knoll’s public housing complex. I went to see for myself. Some held signs that read, “In France, we kill grandmothers because they’re Jewish.” Others wore buttons with Knoll’s picture. It had been an intense day. That morning, President Emmanuel Macron delivered a eulogy at the state funeral of Colonel Arnaud Beltrame, a gendarme who had served in Iraq and was hailed as a national hero after he took the place of a hostage in a jihadist attack in southwest France last Friday, the same day as Knoll’s death.

As people began gathering at the start of the march, I ran into Alain Finkielkraut, one of France’s most prominent public intellectuals, a philosophy professor who had participated in the French student uprisings in 1968 but shifted rightward over the years and whose 2013 book, L’Identité Malheureuse, or The Unhappy Identity, is about immigration and its discontents. “It wasn’t even a question for me to come and express my fear and my anger,” Finkielkraut told me. In 2006, there had been a large demonstration after a Jewish man named Ilan Halimi (no relation to Sarah) was tortured and killed by a violent band in what French authorities were loath to call an anti-Semitic attack. “Only Jews came to the demonstration in memory of Ilan Halimi’s barbarous assassination. They had been abandoned by the international community,” Finkielkraut told me. Today, he said, things were changing. “I think the denial is slowly disappearing, the denial about a new anti-Semitism,” he told me. “For a long time, we didn’t want to stigmatize fragile youth from bad neighborhoods, so we minimized the effect. We looked for excuses—in exclusion, in discrimination, in segregation, in all the ‘-ations’ you can find. I think this narrative is in the process of extinction, and I think, in this sad moment we’re living, that that’s good news.” CONTINUE AT SITE

SYDNEY WILLIAMS: MARCH 2018- THE MONTH THAT WAS

March came in like a lion and maintained its “Big Cat” status for most of the month – four Nor’ Easters here in Connecticut! Only in its last few days did the month begin to resemble a member of the ovine race, and then more of a ram than a lamb. The month saw persistent, unprecedented attacks on Mr. Trump, like Joe Biden who threatened to beat him up (imagine two septuagenarians going at it!); andJohn Brennan who alluded to Trump’s venality and moral turpitude (talk of the pot calling the kettle black!).And then there were the gale-force winds of a morally deficient porn star “Stormy” Daniels, a temptress, certainly, but more a squall than a tempest, in her claim of being defamed.

It was not only gusty weather and blustery verbiage from Washington that made the month roar like a lion. Wall Street’s bears, who had emerged from hibernation in February, continued their selling in March. Islamic terrorists persisted in the killing and maiming of civilians in Burkina Faso, the Democratic Republic of Congo, Somalia, Pakistan, India, Yemen, Niger, Afghanistan, Syria, Iraq, Egypt and France. Gun violence at home and deadly fires overseas found their way into the month.

Kim Jong-un, President of North Korea announced his desire to meet with President Trump. The President accepted the invitation. An hysterical Left expressed disbelief. How could the loud-mouthed braggart in the White House succeed where pin-striped savants from “Foggy Bottom” had failed? Should the meeting come off, it would be reminiscent of the anti-Communist Richard Nixon going to China in 1972. For Trump is a hard-liner when it comes to North Korea. He believes in negotiating from strength. Keep in mind, the ironic motto of the former Strategic Air Command (SAC): “Peace is Our Profession.” Mr. Kim met with Chinese President Xi Jinping in Beijing, which was likely a command performance. It is stability in the Korean peninsula that the Chinese want, and the mercurial Mr. Kim’s antics have made them nervous. The mandarins in Beijing do not want a nuclearized Korean Peninsula. Two consequences of Mr. Kim’s parley with Mr. Xi: the announced visit of Kim Jong-un to South Korea and an overture made to Japan.

Elsewhere, in the Syrian city of East Ghouta, on the outskirts of Damascus, rebels were forced out after months of combatting Assad’s troops and their Russian allies. Over a thousand civilians have become casualties in fighting that is reminiscent of Aleppo. Nerve gas was responsible for the near-deaths of former Russian double agent Sergei Skripal and his daughter Yulia in the English city of Salisbury. Without doubt, Vladimir Putin was responsible, even though he denied Russian complicity. Great Britain expelled 23 Russian diplomats. President Trump ordered the Russian consulate in Seattle closed and told 60 Russian intelligence officers they had seven days to leave the U.S. By last Monday, more than 25 countries had acted in solidarity with Great Britain, in the largest collective expulsion of Russian intelligence officers in history. Russia retaliated, expelling diplomats and shuttering the U.S. consulate in St. Petersburg.

The Issue of Kindness By Frank Salvato

If there is one thing lacking in our society today, it is a jealous fidelity to kindness. Yes, there is an excess of talk about kindness and being kind, and it always comes at the hand of someone who is trying to tell someone else that they have to be kind. The fact of the matter is this: kindness is not being taught in the home, and it is being agendized in our culture for manipulative purposes.

I can even go so far as to say that those who preach and celebrate kindness are – in many cases – the worst offenders of being unkind. A perfect example comes to us in every church parking lot after every mass every week.

Long ago, I listened to a Jesuit guest speaker at the church I attended with my Mother. He was less than happy with the congregation. He spoke of kindness and how Christians are supposed to treat people and pretty much called us all hypocrites. His example was the church parking lot after mass.

“You offer each other the sign of peace in the pews, smile and pretend to be kind, and then cut each other off in the parking lot because you have to be before your neighbor,” he said, and I paraphrase for the time that has passed since I listened to him. “You forget every last word of the sermon about being kind and Christian because you have to beat your neighbor to the brunch bar!”

Even after his tongue lashing, the exact scene he described played out in the parking lot after mass. Some didn’t hear it, didn’t get it, or just didn’t care. They went to church; they did their time, now back to “me first, I win, you lose.”

Some will argue that there is enough blame to go around for this malady, if, in fact, they believe it to be a problem at all. It seems the further one gets to the “touchy-feely” Left or the sanctimonious Right, the more they tend to overlook even their own acts of unkindness, even as they tell others what they have to do to be kind.