The Left’s rules: The personal is political. Belief trumps argument and evidence. Don’t change your mind when the facts change, simply summon a Twitter posse of the abusively like-minded. ‘Shut up’ is a valid argument. There can be no debate with racists/misogynists/climate deniers…
The increasing inability to reach a “sensible center” consensus on important political and cultural issues – what the late Christopher Pearson called “club sensible” – has been much noted across Western countries. The capacity to “reach across the aisle” in the USA, for example, is all but a distant memory. Ideological and partisan opponents have dug into entrenched positions on most issues and refuse to budge. More and more, we find that ad hominem attacks substitute for reasoned, solutions-oriented, respectful conversations among antagonists. There are a number of reasons why this has occurred.
One is the pervasive influence of relativism – the belief that there is no truth, not in relation to anything. Another is the coming of social media, which encourages all sorts of people with all sorts of views to vent them boldly to audiences they may not know personally and will ikely never meet face to face. A third reason is the general shallowness and incoherence of the age in which we live. A fourth is the decline of critical thinking skills that were, in former times, routinely developed in the many classics, humanities and liberal arts programs that now more or less no longer exist. Critical skills that supported reasoned arguments, and therefore reasonable positions on topics of the day. A fifth, I believe, is that now it is just about universally (and erroneously) accepted across most political and cultural institutions that “everything is political”, and that “the personal is political”. Again, this is post-modernism 101. A sixth is the close contemporary alignment of the political with one’s group “identity”, guaranteeing a deeply personal and entirely subjective stake in one’s political positions. This applies specifically to those of the left, who so often are allowed to set the agendas for political and cultural debate.
But there is something else at work. This is an age of ideology, of group identity, of culture wars and warriors. Of in-built, reflexively and tightly held positions on issues. There is much intransigence, often viciously expressed. And the stakes are high. If you are religious, for example, it matters deeply when supporters of gay rights press on beyond the acquisition of agreed, sensible respect for all persons and their dignity, towards dictating whom Christian schools can employ. We see all around the attacks on freedom of speech and of belief, their enemies gussied-up with awards and accolades despite representing the antithesis of that which they are purported to champion. The stakes are indeed high. People can lose their jobs, their careers even, when they express the “wrong” views (especially in public) on a contested subject where there are ideologically entrenched positions in play.
There seems very little desire abroad to say, “Well, you have a point, you know. Let’s sit down and discuss this over a coffee. We might both be right, or at least we might both hit upon parts of the truth.” Yeah, right.
