Herbert London is President of the London Center for Policy Research https://www.londoncenter.org/
For those in the West who have lost their way, no longer sure of whether to believe in their traditions or believe at all, it is useful to recall that liberty is our overarching concern. Liberty, as Edmund Burke counsels, “must inhere in some sensible object; and every nation has formed to itself some favorite point, which… becomes the criterion of happiness.”
Existentialists demur. For them the past is a dream from which they wish to awaken. They refuse to accept the “tyranny of the dead.” However, it is the history of self-government and the unique spirit and energy emerging from the Judeo-Christian tradition that offers a communion of liberty that sets the West apart from others.
Liberty now inheres in — or so we are told — the technique of administration, a liberty created and perfected by a remote class of specialists. This technique applies rationality and technology in order to annul one’s national inheritance. Yet however successful the specialists are in redrafting history as the efflorescence of gender, race, and class, the past and present are being sacrificed for a future of group rights and a diminished sense of liberty.
Tradition affirms the existence of beliefs and practices distilled from human experience shaping the meaning of who we are. To force that experience into an ideological Procrustean Bed is to mislead and misjudge. Only in traditional society can a democratic republic serve the ethical ends of the populace. This is possible because each person is seen as having his own peculiar and essential function. For example, the family is central in the succession of culture since it can encourage a reverence for the past and future. It is, after all, love for the living tradition of one’s culture and the ballast it establishes that lead society’s members to reproduce.