For all sad words of tongue and pen, the saddest are these, ‘It might have been’.by John Greenleaf Whittier .
Many years ago, I was at a gun show in Connecticut with my husband who collected modern handguns. I was bored and hot and annoyed when my husband spotted a hand stitched pillow in one of the booths which read “Jew Learn to Shoot!” Impelled by the famous quote of my idol Zeev Jabotinsky, I went to speak to the owner. He explained that his father, a passionate Zionist taught him to shoot as a young boy, something that he used to good advantage as a sharp-shooter in the United States Army during world war 2. We engaged in a long discussion about the trapped Jews of Europe who could not defend themselves The subject still haunts me especially as I read:
Racing Against History: The 1940 Campaign for a Jewish Army to Fight Hitler by Rick Richman
The following are reviews of this wonderful book by David Isaac and Richard Baehr, and a column on “Ritchie’s Boys “and the book by Matti Friedman. Please read them and by all means read the book.
David Isaac
http://www.mideastoutpost.com/archives/racing-against-history-the-1940-campaign-for-a-jewish-army-to-fight-hitler-by-rick-richman-reviewed-by-david-isaac.html
Why wasn’t there a Jewish army in World War II to fight the Nazis? No group had more motivation to do so. Well, it’s not that they didn’t want one. Rick Richman’s Racing Against History skillfully recounts the efforts by three major Zionist leaders to raise a Jewish army in America to fight Hitler. Chaim Weizmann, Vladimir Jabotinsky, and David Ben-Gurion, representing the center, right, and left of the political spectrum, came to the United States on separate missions with the same goal in 1940.
Ritchie’s Boys and the Men from Zion By Matti Friedman
http://www.ruthfullyyours.com/2018/02/01/ritchies-boys-and-the-men-from-zion-by-matti-friedman/
https://jewishreviewofbooks.com/
A second new book, Rick Richman’s Racing Against History, examines a more radical option—Zionism—by describing three visits by Zionist leaders to the United States in the desperate year of 1940. Chaim Weizmann, David Ben-Gurion, and Vladimir Jabotinsky stepped off ocean liners in New York that year, hoping to sound an alarm about the fate of Jews in Europe and to encourage the creation of a Jewish force to fight in the war. This was tricky, because the United States was still neutral, and American Jews weren’t sure how much they could help without endangering their own fragile position at home. Arriving separately and often at odds with each other, the three Zionist politicians addressed rallies, met important people, gave interviews, and wrote down their impressions, leaving material that Richman ably mines for this concise and illuminating account.
The Ritchie Boys practice their German-language prisoner interrogation skills on mock prisoners at Camp Ritchie. (Courtesy of NARA.)
Of the three leaders in Racing Against History, Weizmann was the most careful in his public utterances. He grasped the danger of the perception that world war was being waged for Jewish interests and preferred the quiet maneuver. He privately lobbied Chamberlain, the British prime minister, to accept “Jewish manpower, technical ability, resources” and was politely turned down. He privately lobbied for 20,000 permits to Palestine for Jewish children from Poland and was politely turned down. In America, he wrote, even mentioning what was happening to Jews in Europe might be “associated with warmongering.” American attitudes, he found, had “no relation to the grim realities which today face humanity at large and the Jews in particular.”
American Jewish thinkers of the time, Richman reminds us, included rabbis such as David Philipson of Cincinnati, who regarded the Jews as a universal people and the Land of Israel as “an outgrown phase of Jewish historical experience.” In an autobiography, the rabbi wrote: “Every land is the homeland for its Jews—the United States for me, as England for my English Jewish brother, France for my French Jewish brother, and so in every country.” Those lines, Richman notes, were published in 1941, with Europe under Nazi occupation.
In this volume, the sharpest contrast to Weizmann’s style is offered by Jabotinsky, who was outspoken about his impatience:
The old fallacy, the curse of our past, has been revived: that there is no Jewish problem; that all our troubles can be cured en passant by general measures of progress, and there is no need to worry about any special remedies. The allied victory will ensure democracy and equality . . . and that will be enough for the Jews.
Jabotinsky wanted a Jewish army raised immediately and said so, even though the mainstream American Jewish leadership called him a “militarist” and published a pamphlet warning against his views. In the pages of the Forward, editor Abraham Cahan mocked him as a “naïve person and a great fantasizer.” There was no need for Jabotinsky’s Jewish army, Cahan thought, and the Jewish problem would be solved not by a Jewish state but by an allied victory and democracy: If “true democracy exists, there is no place for anti-Semitism.” In other words, the way forward was to be American citizens and soldiers, like the Ritchie Boys.
Recent events in Europe and America would seem to suggest that anti-Semitism does, in fact, have a place in democracy; the English-language descendant of Cahan’s own Forward, for example, recently printed a bizarre op-ed by a Jewish supporter of an anti-Jewish boycott expressing sympathy for some of the views of an American neo-Nazi. The old idea of “Jewish warmongering,” about which Weizmann was so careful in 1940, is still current, as evidenced by the flap in September over a tweet by Valerie Plame, the former CIA agent, suggesting just that. And though the Zionist plan succeeded and there is a Jewish army, the normalization of the Jews has failed to materialize and their existential fears continue. Both the Ritchie Boys and the three Zionist leaders profiled in these books might be surprised how much the questions of their times remain unresolved 70 years later.
1940: American Inaction and the Tragedy of European Jewry By Richard Baehr
http://www.americanthinker.com/articles/2018/01/1940_american_inaction_and_the_tragedy_of_european_jewry.html
1940: American Inaction and the Tragedy of European Jewry By Richard Baehr
During 1940, three of the most significant Zionist leaders in the world – Chaim Weizmann, Vladimir Jabotinsky, and David Ben Gurion , all visited the United States , hoping to gain a measure of American Jewish support or US government support for the creation of a Jewish army to help fight the Nazis. Rick Richman’s new book, Racing Against History, provides an interesting and very carefully researched history of these visits, the leaders’ goals, what they accomplished, and what prevented greater success. Richman’s book is a fascinating look at a moment in time, different seemingly from our own, but with some of the same issues.
Many fewer people are aware today of Jabotinsky than of Weizmann or Ben Gurion. Richman provides an illuminating portrait of this exceptional Jewish leader and his work, which will serve as an introduction for many. Nearly 40 years after Jabotinsky’s death, Menachem Begin became the first Israeli Prime Minister whose politics were rooted in his vision.
In World War 1, the British had allowed the creation of a Jewish legion, 15,000 strong, that had fought on their side in various places, with Jabotinsky having a leadership military role. Weizmann, a highly respected British chemist with many British government contacts, parlayed the Jewish help for Britain in the war to gain support for creation of a Jewish homeland in historic Palestine, laid out in the Balfour Declaration, and eventually leading to the British mandate for Palestine between the wars.
