Displaying the most recent of 90925 posts written by

Ruth King

James Comey’s Ethics Class Some advice on questions to discuss and speakers to invite.

The College of William & Mary in Virginia announced last week that James Comey will teach a course on “ethical leadership” starting this autumn. The former FBI director would not have been our first choice for such an assignment, but upon reflection maybe his experience as a federal prosecutor, deputy attorney general and FBI director is ideal for the task.

Mr. Comey said in a statement accompanying the news that “ethical leaders lead by seeing above the short term, above the urgent or the partisan, and with a higher loyalty to lasting values, most importantly the truth.” In that spirit, here are some suggestions on how Mr. Comey can structure his course to help students confront these profound questions.

Week One case study: The FBI is investigating a presidential candidate for mishandling classified emails as Secretary of State. The director decides on his own to violate Justice Department rules and exonerate that candidate in a public statement to the media, letting an aide replace the legally potent phrase “grossly negligent” in a draft of his statement with “extremely careless” in the final version.

Students will examine when a public official can choose to ignore rules and standards of conduct for what he considers to be higher purposes. Required reading: Former Deputy Attorney General and federal Judge Laurence Silberman’s February 2017 speech to the Columbia Law School chapter of the Federalist Society.

Breakout session topic: Having exonerated that candidate, the FBI director intervenes in the campaign again only days before Election Day, saying new evidence has required him to reopen the email case. Two days before the polls open he says that the new evidence turned out to be nothing of consequence. Was the FBI director protecting the rule of law, or his own reputation?

Ethical guides Huma Abedin and Anthony Weiner will visit each breakout session to steer the discussions. (Thanks to the federal prison system for letting Mr. Weiner appear by video from Federal Medical Center Devens.)

L’Oréal’s boundary-breaking Muslim model steps aside over anti-Israel tweets By Cnaan Liphshiz

Amena Khan said she deeply regrets the 2014 tweets, including one in which she labeled Israel a “child murderer.”

L’Oréal made history last week when it became the first major cosmetics firm to feature a Muslim woman wearing a head covering in a mainstream international ad campaign for hair products.

The signing of Amena Khan, a British blogger on beauty, as the newest face of L’Oréal Paris generated a lot of positive publicity for the French firm, with CNN lauding the company for “breaking barriers” and “becoming more diverse” in an article that also flattered Khan for “empowering women.”

But the response was less enthusiastic in some French Jewish media like JSSNews, where Khan was denounced as “an anti-Semite of the worst kind” for her remarks on Twitter in 2014 calling Israel an “illegal and sinister state.” She also labeled Israel a “child murderer” that Allah will ultimately defeat.

According to the British government’s 2016 definition of anti-Semitism, “claiming that the existence of a State of Israel is a racist endeavor” and “applying double standards by requiring of it [Israel] a behavior not expected or demanded of any other democratic nation” are examples of the phenomenon.

On Monday, Khan said she is stepping down from the L’Oreal Paris Elvive World of Care campaign because “the current conversations surrounding it detract from the positive and inclusive sentiment that it set out to deliver.”

“I deeply regret the content of the tweets I made in 2014, and sincerely apologize for the upset and hurt they have caused,” she wrote on Instagram.

EDWARD CLINE: THE VENOM OF THE SPLC

The “Palestinians” are a hate group. Across the board in Gaza and the West Bank and elsewhere, they call for killing Jews and destroying the State of Israel.

The #Resistance is a hate group. It refuses to acknowledge the election of Donald Trump, even to the point of questioning his physical and mental fitness to be President, and includes in that mantra the implied accusation that Dr. Ronny Jackson, who examined Trump, is lying. It is willing to say anything to damage Trump, no matter how irrational and unproven.

Antifa is a hate group. The visual evidence is ample. Masked thugs attack individuals who want to see and hear someone the group disapproves of; destroy property with glee, and calls “fascist” (as though the thugs knew what real “fascists” were in the past) anyone who opposes them. Antifa thugs should take Pogo’s complaint to heart;”We have seen the enemy and he is us.” Not that doing such would give them second thoughts. Their minds are the property of leftist ideology.

Democratic congressmen who oppose President Trump comprise a hate group.

Any group that does not disavow its unremitting, obsessive hatred for Trump is a hate group.

Yet it will not be classified as a “hate group” by the Southern Poverty LawCenter (SPLC). This and other groups get a free pass because they hate Trump and spew their hatred to another level of ranting insanity. My argument is that any government authority that suppresses freedom of speech across the globe is a “hate group,” any group that offers “resistance” to freedom of speech is a “hate group,” any individual who rants irrationality against President Trump is a one-man “hate group” and could said to be in the grip of “Trumpophobia.”

Like the saliva of an IndonesianKomodo dragon injected into a bite victim, the toxin is supposed to cause a fatal and a certain, helpless death. The dragons are attracted to the putrefaction of the bodies of their victims. Much as the Democrats are.

Articles have surfaced that claim that the SPLC is by definition a “hate group” itself, because its chief purpose today is to establish and publish lists of names that hate groups can target for hateful action. This is a charge which cannot be denied by the SPLC. Virtually the only time it makes news headlines today is when it has declared certain individuals – such as Pamela Geller, Richard Spencer, Ayaan Hirsi Ali – and numerous blogs that critique Islam, as “Islamophobes” or as “hate groups.” They commit “hate crimes” and must be sent to the slammer. Never mind that Geller is under a constant fatwa to behead her, that Spencer was poisoned in Iceland, and that Hirsi Ali survived the worst of Sharia for a woman, female genital mutilation.

So, what is a “hate crime”?

From Innocence To Cynicism By Herbert London

In 1959 I made a record, a song that reflected the virtues of bourgeois culture: “We’re Not Going Steady.” The lyrics were pure “bubblegum,” silly yet nostalgic. “We’re not going steady because we’re never alone, I can’t even love you, love you on the telephone.” I was reminded of my foray into the rock world as I watched Kendrick Lamar and the half time entertainment at the College Football Championship. All I could think is how culture has been debased in six decades.

During the 1940’s-50’s Sinatra sang “Love and marriage go together like a horse and carriage” and Lloyd Price sang, “I Want to Get Married.” At the height of the cynical sixties, a generation later, when middle class values were under attack, Dusty Springfield sang, “You Don’t Have To Say You Love Me” and Meat Loaf argued “I want you, I need you but I’m never goin’ to say I love you. Two out of three ain’t bad.” The tie between love and sex was severed.

Still it is hard to imagine how far down the proverbial rabbit hole we have gone. For rappers sex is raw. Women are objects, to be treated as ho’s. Deviancy has been defined down to kindergarteners who mouth vile lyrics as if they are the Gettysburg Address.

LGBTQ – The Islamic Perspective – Canada Rachel Ehrenfeld

Canadian Prime Minister, Justin Trudeau touts himself as a leader who equality and rights for the LGBTQ community. At the same time, he also embraces and promotes the growing Islamist movement in Canada, which views homosexuality as a crime punishable by lashing and even death. And the Islamists make no secret of their views. They promote them in mosques, public lecturers, articles and books often distributed free in bookstores and on city street corners.

In November 2016, Trudeau has appointed a special advisor to develop and coordinate the Canadian government’s LGBTQ agenda within and without Canada. Trudeau’s government is also “funding and implementing LGBTQ-related projects abroad supporting violence-prevention programs, awareness-raising campaigns and advocacy efforts, including initiatives aimed to combat homophobia and transphobia in education systems.” Trudeau has spoken of the “great strides in securing legal rights for the LGBTQ community in Canada. But the fight to end discrimination is not over and a lot of hard work still needs to be done. Canadians know our country is made stronger because of our diversity, not in spite of it.”

A Family in History The strange odyssey of the Browders By Jay Nordlinger

Ten years ago, at the home of Robert Agostinelli, the financier and National Review trustee, I met Bill Browder. Browder, too, is a financier, and he was soon to be famous as a truth-telling foe of the Putin regime. “Any relation?” I asked him. He said, “To Earl Browder?”

I thought this was puzzling, because who else could I have meant? Anyway, it transpired that Browder was indeed related — he is the grandson of Earl Browder. “My grandfather was the biggest Communist in America,” Bill remarked, “and I became the biggest capitalist in Russia.”

Earl Browder was head of the CPUSA — the American Communist party — in the 1930s and ’40s. Bill Browder created his hedge fund, Hermitage, in 1996. The Kremlin turned on him hard in 2005, declaring him persona non grata. He had been a thorn in the side of Putin’s oligarchs. In 2008, the authorities arrested Browder’s fearless and whistleblowing lawyer, Sergei Magnitsky. They tortured him to death. Real slow, over the course of a year.

That began Browder’s career as a human-rights activist.

At the end of 2016, I read an obituary of Felix Browder, Bill’s father. I then realized why Bill had asked me, those years ago, to be more specific — to be more specific when I asked, “Any relation?” Felix Browder was one of the greatest mathematicians in the world. I don’t know from mathematicians. But others do, and they sometimes ask Bill, “Any relation?”

Earl Browder and his wife, Raisa, had three children, three boys. The first, Felix, became chairman of the math department at Chicago. The second, Andrew, became chairman of the math department at Brown. The third, William, became chairman of the math department at Princeton. And there is more Browder talent where that came from.

Let’s go back to Earl. He was born in 1891 in Wichita, Kan., which is also the home of the Kochs, those illustrious capitalists. America obviously gives birth to many types. Earl’s father was a schoolteacher and a populist — who was kicked out of the school system on account of his populism. He then opened a café. This establishment served, among other people, black people, which was uncommon and scandalous at the time.

Browder went bust, and his children had to leave school and go to work. Earl did this before he was ten. He would educate himself in other ways.

A radical, Earl first went to the Soviet Union in 1921. The dream of Communism excited people from all over the world. He was in the Soviet Union in 1926 when he married Raisa — Raisa Berkman, a lawyer from Leningrad. Their first two sons were born in Moscow. In 1932, Earl returned with his family to America, setting up shop in Yonkers, N.Y. The third son, William, was born in ’34.

Europe’s Energy Crack-Up Europeans scold while the U.S. leads By Rupert Darwall

‘Drugs, human trafficking, weapons. Violent fundamentalism and Islamic terrorism.” Was this President Trump talking about Africa at his recent White House meeting with congressional leaders? Nope: “The problems Africa face are completely different . . . and are civilizational,” France’s President Emmanuel Macron told a reporter from the Ivory Coast at last year’s G20 summit. European leaders like to lecture the world on how to be virtuous, but when you look at what they do themselves, a different story emerges.

Nowhere is the contrast starker than in climate and energy policy. The European Union has set out to show the world how it can be saved from climate change. No country has been more prominent in this than Germany. At the 1992 Rio Earth Summit, Germany reneged on a deal with President George H. W. Bush by advocating targets and timetables for emissions cuts that they had agreed wouldn’t be in the United Nations climate-change convention. Germany pledged to cut its own greenhouse-gas emissions by 25 to 30 per cent by 2005 and subsequently set a 40 percent target to be reached by 2020.

Thanks to German reunification, the first 20 percent was achieved by closing down the former East Germany’s heavy industry and its most polluting power stations. With emissions on course for only a 30 percent cut by 2020, three months ago Chancellor Angela Merkel was forced to explain that it was always clear that it would not be easy to save another 20 percent “at a time of relatively strong economic development.” The more you grow, the more carbon dioxide you produce. Logically, then, decarbonization policies mean lower growth. The elixir of carbon-free growth turns out to be snake oil after all.

Then two weeks ago, in the protracted talks to form a new governing coalition, Germany’s largest parties dropped the 2020 goal. An internal staff paper for environment-ministry bureaucrats acknowledged that missing the 2020 target would be a “disaster for Germany’s international reputation as a climate leader.” Indeed, 2017 was the year when Germany’s much vaunted Energiewende — a blueprint for America’s energy future if Hillary Clinton had won the 2016 election — demonstrably failed. Despite fearsome energy-saving policies, energy consumption rose (economic growth, immigration, and cold weather were blamed), greenhouse-gas emissions were flat, and retail electricity prices were projected to rise above 30 euro cents (36.6 U.S. cents) for the first time (the average U.S. residential rate is around 13 U.S. cents).

Peter Smith Reformist Pipedreams and Islamic Reality

Muslims individually should, without qualification, be treated as respectfully and kindly as everyone else. However, at another level, it is surely reasonable to ask whether Muslims collectively should be absolved of accountability for the bitter fruits of Islam?

I’ll begin with a provocative question. Steel yourselves. Can those expressing affinity with Mein Kampf and National Socialism be, nevertheless, moderate and peaceful Nazis? I’ll leave the question hanging. And won’t directly come back to it.

Donald Trump got himself into one of those messes of his own making back in August. Having had his scripted response to the events in Charlottesville well received, he couldn’t later resist extemporising by blaming the violence on both sides. Moreover, he made the claim that among the thugs there were fine people on both sides, who had simply come to express their views peacefully on whether a statue of Robert E. Lee should be removed or left in place

Commentators piled on. They need little opportunity where Trump is concerned. Fine people, it was pointed out, do not associate themselves with the Ku Klux Klan, with white supremacists, and with Nazis marching under torches, some chanting “blood and soil”. Fine people, it was said, would have left when they saw the character of many of those marching. They would not have wanted to associate themselves with Nazis and their evil creed.

As relentlessly nit-picking as they are, this time Trump’s critics had a point. Would people of moderate and peaceful disposition march with Nazis? I think not. While freedom of association is important, the company you keep matters; and, most particularly, if you share similar aims. Suppose that those “fine” marchers that Trump referred to, based on his own observations, were, in fact, sympathetic to the KKK. Their apparent peacefulness wouldn’t be enough to let them off the hook.

This brings me to Islam and more pointedly to its followers.

At one level it is essential to distinguish Islam from its followers. In the normal course of every­day life, Muslims individually should, without qualification, be treated as respectfully and kindly as everyone else. However, at another level, it is surely reasonable to ask whether Muslims collectively should be absolved of accountability for the bitter fruits of Islam that are everywhere evident. For it is clear that they have been absolved by the mainstream media, by Christian church leaders, by most of the political class, and even by conservative commentators who are otherwise indelicate enough to use the word Islamic when describing terrorist attacks. You simply don’t get such attacks without the assertion, at some early point, that the vast majority of Muslims are moderate and peaceful and reject violence. Sometimes a figure of 99 per cent plus is used to hammer home the storyline.

Where does this habitual response come from? I suggest it starts with the tendency of human beings to put things having different characteristics into separate boxes or categories. In this case, Islam and Muslims have been put into two non-intersecting categories.

Take Islam first.

An evil alter ego has emerged as a category separate from Islam proper. It’s called Islamism. Islamism is sometimes referred to as “political Islam”. This is the favoured description of Dr Zuhdi Jasser. Dr Jasser is a leading light among those who want to see Islam “reformed”. He’s a medical doctor and former officer in the US Navy.

Near the end of 2015, Jasser, along with another twelve “renegade” Muslims—six of the thirteen are based in America, five in Canada, one in the UK and one in Denmark—signed and publicised a two-page Muslim Reform Movement Declaration. With Martin Luther and Wittenberg in mind, they pinned a copy on the doors of the Islamic Center in Washington DC. I can only guess at the fate of these two pieces of paper, but I can say that unlike Martin Luther’s ninety-five theses Jasser’s Declaration has not spread like wildfire.

Lucinda Spier The Sisterhood’s Self-interested Sophists

The feminism of my youth professed to advocate equality for all, men and women alike. Today that objective lies in ruins, buried beneath policies, attitudes and hypocrisies that see men assailed for being men and the cultural outrages inflicted on Muslim women pointedly ignored.

I consider myself a feminist. But the word “feminist” has become so debased its meaning has been lost, not to mention deliberately distorted from what it was taken to mean in decades gone by. What it meant to me in the Seventies and Eighties, and what it remains today, is equal pay for equal work, equal access to tertiary education and the ability to get a bank loan. It may seem incredible that females once needed the signature of a father or husband but that was indeed the case. Go back a little further and women were generally expected to resign their jobs when they married. Those to whom this sanction was not applied nevertheless received their marching orders upon becoming pregnant. It was unfair, unjust and, sadly, the way things were, which is why it had to change.

I know about the issue of equality between the sexes, which I studied it at university as an elective unit before working for a time in the Office of the Status of Women (OSW) in Canberra. I know all the so-called arguments why women were denied equality and how this imbalance was to be redressed. And I know that some of the prescriptions for redressing inequality were objectionable then and are even more so today. For example, the OSW worked hard to give girls gender-partisan encouragement and advantage in the classrom. A worthy goal, you say, but it came at the cost of boys doing less well. Some 20 years later the results of policies and attitudes overtly favouring female academic performance can be seen in the feminisation of medicine and law. It can also be seen, I would argue, in the declining numbers of young men at universities.

What I hear in modern feminists’ rhetoric is that no longer do these professional women want equality. Rather, they want to be more than equal, having adopted the strange idea that there should be some kind of payback or penalty for past male wrongs — the sins of the fathers being visited upon their sons, so to speak. Your ever-ready-with-a-quote-and-grievance modern feminist want to be compensated for men having had a better a deal than women in the past. The stupidity of this idea manifests itself in the utterances of women who claim to speak for all women when they are the chief recipients and beneficiaries of the attention they demand and attract. On an individual level, the likes of Germaine Greer and Anne Summers did enormously well out of feminism. It made their careers and, in the case of Greer, a lot of money from sales of The Female Eunuch.

This idea of being “more equal” extends to quotas in the workforce which see second-rate candidates — indeed, in some cases incompetent candidates – employed and promoted ahead of competent men solely by virtue of their gender. Clearly, the merit principle is dead and Australia is much the poorer for that.

This push for affirmative action against men is abhorrent, denying as it does the very idea and principle of gender equality for which women of my generation fought. More than that, it is a philosophy that tilts the playing field in favour of ‘’professional women’’ motivated by self-interest and agendas of personal advancement.

The most pressing issue for true feminists should be the inenviable position of Muslim women, whose value is reckoned to be half the value of men. Why is female genital mutilation so often glossed over? We have clinics for the treatment of mutilated women and girls, yet we see very few prosecutions. Why must women cover their bodies outside the home while men don’t? Sharia law, which derives its authority from the Koran, completely controls woman’s lives.

“Deflections – Watch What Gets Done, Not What Is Said” Sydney Williams

In days of old, knights used shields to deflect arrows and spears. Today, planes dispense chaff or utilize sky shields to deflect in-coming missiles. But, in the world of politics, words are the means by which the tide of battle is turned – attention deflected away from deeds to malapropisms. This is especially true when the enemy is President Trump. Peggy Noonan recently wrote on the subject: “Deflection as a media strategy has become an art form.” The self-righteous (and self-serving) statement/question by April Ryan – cited in the rubric above – is an example.

Ms. Ryan’s question was rhetorical. It was used to make a point, knowing it would be the story. She may even have expected Mr. Trump to respond; for she, like most of her fellow travelers, see him as vulgar, arrogant, sexist, racist, xenophobic, and stupid. His character, faulty at best, is denigrated further, because his politics are disliked. It is easier to impugn character than to challenge policies, especially those that have helped those the Left claims to support: Black unemployment, the lowest in over forty years, and women’s unemployment, the lowest since October 2000.

Parents, teachers (and the Clintons) would have us do as they say, not as they do. But Carl Jung suggested we are what we do. Jesus, as quoted in Corinthians, said: “Do as I do…” Mr. Trump’s syntax and Tweets can be grating and inimical, but his deeds have been positive. Regulation has been reduced, taxes have been lowered, and the economy is experiencing its fastest growth in a decade. Obama’s “nanny state” is being dismantled. Russia and China, contrary to expectations, have been put on notice. Israel is again our friend. NATO is stronger, as more countries have increased contributions close to the requested 2% of GDP. Relations with Japan and Taiwan have improved, and 98% of the land held by the Islamic State in Iraq and Syria has been recovered. The Mullahs of Iran are being called out for what they are – unrepentant dictators – as is Kim Jong-un of North Korea. Brussels is not seen as the capital of a self-proclaimed moral, unified Europe, but as an impediment to national and individual freedom. And, UN Ambassador Nikki Haley has stood up for real human rights and faced down illiberal members of the UN Human Rights Council.

Mr. Trump, with his off-color and politically-incorrect statements, makes an easy target. But, despite cries of ‘for shame,’ it is not his character that really bothers the left – after all, these are the people that brought you Harvey Weinstein, Al Franken and the Clintons – it is his policies. Progressives prefer a paternalistic state, with them in charge. As for Ms. Ryan, Mr. Trump had the correct response: He ignored her.