RUTHFULLY YOURS

Mirek Topolánek is the former prime minister of the Czech Republic and a candidate for the upcoming presidential elections, to be held January 12-13, 2018. His speech was translated by Josef Zbořil, and is reprinted here with the kind permission of the author.

“Let us look… at the parallel legal system that is gradually creeping into the EU….The emergence of these enclaves, reinforced by elite policies of multiculturalism, group identity politics, and the deconstruction of Western heritage, has contributed to the fracturing of Western European nations and has weakened the overall sense of mutual responsibility for one’s fellow citizens.” — Andrew Michta, The American Interest, June 6, 2017

The roots of the radical Muslim behavior that is now sweeping Europe can be traced to elements of Islamic law and doctrine created in the 7th century that are being maintained today. These include polygamy for men; allowing men to buy and sell women as sex slaves or concubines; divorce rights [for men that] discriminate against women; insistence on a dress code for women that includes hiding their faces; and discriminatory inheritance laws.

These are the types of laws that Muslim communities in Europe are pushing for and adhering to, and they are based on inequality of gender, religion, ethnicity and social status. In sharia law, there is no freedom of religion, speech, thought, artistic expression or the press…There is no united protection for all people. Justice is different for Muslims and non-Muslims, for men and women… There is no democracy… Jews and Christians are dhimmi, third-class citizens…

The following are excerpts of a speech delivered by Mirek Topolánek, former prime minister of the Czech Republic and former president of the European Council, at the Legal Salon in Prague on November 2, 2017.

Equality, in the legal sense, is based on the principle of freedom and the right of every person to dignity and equal treatment before the law [such that] the law… does not [make a distinction]… between people [based on] their economic or social status, age, ethnicity, [etc.]

The principle of equality is enshrined in the Charter of Fundamental Rights and Freedoms, a declaration that is part of the constitutional order of the Czech Republic…

The philosophical roots of the idea of human rights based on equality can be found not only, but especially, in European culture — from the Code of Hammurabi, through the Cyrus Cylinder, the Magna Carta Libertatum, the US Declaration of Independence to the Universal Declaration of Human Rights.

The current concept and understanding of human rights as inalienable, definite and universal is a matter of the past four centuries, [culminating in] the Charter of Fundamental Rights of the European Union, which includes equality as one of the basic human rights sets…

These extraordinary legal actions are almost exclusively reserved for the punishment of those who have criticized Islam.

On the contrary, it seems clear that the real reason for these prosecutions is that people in positions of authority fear violence by Muslims if their critics go unsilenced.

The same reporters and commentators who insist that it is absurd to worry about sharia coming to the West are, in fact, ideologically arm-in-arm with those in authority who are aggressively introducing sharia-style laws in the West, prosecuting speech that violates those laws, and issuing dark warnings — in tones unbefitting public officials in a free country — that you had better learn to be sharia-compliant or you will be sorry. The real lesson of all this is that we had better learn to be aggressive in our resistance to this proliferation of sharia-influenced prohibitions or we will, indeed, end up being very, very sorry.

Last September, a man named Mark Feigin posted five comments on the Facebook page of an Islamic center. They were not Islam-friendly. “THE MORE MUSLIMS WE ALLOW INTO AMERICA,” he wrote, “THE MORE TERROR WE WILL SEE.” He called Islam “dangerous” and said it has “no place in western civilization.” A couple of his comments included vulgar or profane language. On December 20, the State of California sued Feigin, charging him with violation of a penal code that reads, in part:

“Every person who, with intent to annoy or harass, makes repeated telephone calls or makes repeated contact by means of an electronic communication device… to another person is… guilty of a misdemeanor.”

According to the state Attorney General’s office, Feigin was guilty of a crime because he had engaged in “repeated harassment” of people whose religion he sought to “mock and disparage.”

Eugene Volokh, the UCLA law professor whose “Volokh Conspiracy” blog is a popular site of legal debate and discussion, wrote about Feigin’s case on December 29, noting that by the Attorney General’s logic, the state would be able to sue citizens who had written equally critical comments on, for example, an NRA or pro-Trump website. “This can’t possibly be consistent with the First Amendment,” Volokh said.

No, it certainly is not. But it is thoroughly consistent with Islamic law, sharia. The simple fact is that nowadays it would be exceedingly unlikely to see an individual in the Western world being prosecuted by a government for mocking and disparaging a gun-rights organization or a Christian politician. No, these extraordinary legal actions are almost exclusively reserved for the punishment of those who have criticized Islam.

Consider the case of Danish author Lars Hedegaard, convicted of hate speech in 2011 for mentioning in a private conversation in his own home that many Muslim women and girls are raped by members of their own families. (His conviction was later reversed by the Danish Supreme Court.) Or Dutch politician Geert Wilders, tried three times in the Netherlands — the third time successfully — for “hate speech” directed at Muslims. Or the late Italian author Oriana Fallaci, tried in both France and Italy for, respectively, “inciting religious hatred” and “defaming Islam.” Or Finnish politician Terhi Kiemunki, found guilty of “slandering and insulting adherents of the Islamic faith” because she had “claimed that all of the terrorists in Europe are Muslims.”

We were told three years ago that showering Cuba with U.S. tourists and business investments would eventually work in the interest of Cubans.

Well, it’s not working yet! It’s the same old Cuba, according to The Washington Post:

IN HAVANA on Dec. 20, a group of artists and activists were preparing to perform a piece titled “Psychosis.”

The plot revolves around a person enclosed in a very small space, showing signs of madness, who wants to leave.

The play was inspired by events in 2010 at a psychiatric hospital in Havana, where 26 patients died of hunger and cold.

The story is obviously a metaphor about the regime of Fidel and Raúl Castro, who have ruled the island for nearly six decades, intolerant of dissent and free speech.

In the performance, there were to be allusions to Raúl Castro and terms such as “dictatorship.”

Predictably, before the performance, the authorities swooped in and made arrests.

The director was detained temporarily, as well as the chief actor.

Also arrested was activist Lia Villares. When released Dec. 22, she said she had scratched a message on the prison cell walls: “Art Yes, Censorship No. I am free.” She was fined for defacing the walls.

The authorities warned her sharply against any activity on behalf of Cuba Decide.

If there is one lesson the world should have learned from Iran’s ‘Green Revolution’ of 2009 and the so-called Arab Spring that followed, it is this: the worst regimes stay. Rulers who are only averagely appalling (Tunisia’s Zine el-Abidine Ben Ali, Egypt’s Hosni Mubarak) can be toppled by uprisings. Those who are willing to kill every one of their countrymen stay. So it is that after almost half a million dead we enter 2018 with Bashar al-Assad still President of Syria and with Iran’s mullahs approaching the 40th anniversary of their seizure of power in 1979.

Last week this lesson got a chance to be learned again when protests broke out on streets across Iran, and the world wondered which date this one might echo. A revolution finally to counter 1979? Or just another replay of the brutally suppressed protests of 2009?

The origins and cause of these latest protests are already contested. The regime claims foreign interference. Others warn of clerics even more hardline than the regime. But most early reports indicate that protesters began by highlighting the country’s living standards. Specifically, they complained about the government’s use of its recent economic bonus (from the lifting of sanctions) not to help the Iranian people, but to pursue wider regional ambitions. Iranian forces are currently fighting in Yemen, Iraq, Syria and Lebanon. This from a power whose defenders still claim is not expansionist.

Iran is experiencing low growth, high unemployment and inflation (10 per cent) and the increasing unaffordability of necessities such as eggs and milk. But the most striking factor is how swiftly the protests became not just critical of the government, but openly anti-regime. Outside the gates of Tehran University a crowd chanted slogans against the nation’s Supreme Leader, Ayatollah Khamenei, including ‘Death to the dictator’. The nationwide demonstrations, which have not been led by any single demographic, class, or group, have included cries of ‘Leave Gaza, leave Lebanon, my life (only) for Iran’. Chants of ‘Death to Hezbollah’ (Iran’s terrorist proxy currently fighting in Lebanon, Iraq and Syria) have also been heard from Mashhad to Kermanshah. After several days, Ayatollah Khamenei tried to dampen this motif by appealing (unsuitably for a cleric who claims to be devoted solely to Allah and the Imam) to the patriotism of all Iranians. The regime may be worrying. Whereas 2009’s protests centred on Tehran, these are rural as well as urban, and remarkably widespread.