Muslims individually should, without qualification, be treated as respectfully and kindly as everyone else. However, at another level, it is surely reasonable to ask whether Muslims collectively should be absolved of accountability for the bitter fruits of Islam?
I’ll begin with a provocative question. Steel yourselves. Can those expressing affinity with Mein Kampf and National Socialism be, nevertheless, moderate and peaceful Nazis? I’ll leave the question hanging. And won’t directly come back to it.
Donald Trump got himself into one of those messes of his own making back in August. Having had his scripted response to the events in Charlottesville well received, he couldn’t later resist extemporising by blaming the violence on both sides. Moreover, he made the claim that among the thugs there were fine people on both sides, who had simply come to express their views peacefully on whether a statue of Robert E. Lee should be removed or left in place
Commentators piled on. They need little opportunity where Trump is concerned. Fine people, it was pointed out, do not associate themselves with the Ku Klux Klan, with white supremacists, and with Nazis marching under torches, some chanting “blood and soil”. Fine people, it was said, would have left when they saw the character of many of those marching. They would not have wanted to associate themselves with Nazis and their evil creed.
As relentlessly nit-picking as they are, this time Trump’s critics had a point. Would people of moderate and peaceful disposition march with Nazis? I think not. While freedom of association is important, the company you keep matters; and, most particularly, if you share similar aims. Suppose that those “fine” marchers that Trump referred to, based on his own observations, were, in fact, sympathetic to the KKK. Their apparent peacefulness wouldn’t be enough to let them off the hook.
This brings me to Islam and more pointedly to its followers.
At one level it is essential to distinguish Islam from its followers. In the normal course of everyday life, Muslims individually should, without qualification, be treated as respectfully and kindly as everyone else. However, at another level, it is surely reasonable to ask whether Muslims collectively should be absolved of accountability for the bitter fruits of Islam that are everywhere evident. For it is clear that they have been absolved by the mainstream media, by Christian church leaders, by most of the political class, and even by conservative commentators who are otherwise indelicate enough to use the word Islamic when describing terrorist attacks. You simply don’t get such attacks without the assertion, at some early point, that the vast majority of Muslims are moderate and peaceful and reject violence. Sometimes a figure of 99 per cent plus is used to hammer home the storyline.
Where does this habitual response come from? I suggest it starts with the tendency of human beings to put things having different characteristics into separate boxes or categories. In this case, Islam and Muslims have been put into two non-intersecting categories.
Take Islam first.
An evil alter ego has emerged as a category separate from Islam proper. It’s called Islamism. Islamism is sometimes referred to as “political Islam”. This is the favoured description of Dr Zuhdi Jasser. Dr Jasser is a leading light among those who want to see Islam “reformed”. He’s a medical doctor and former officer in the US Navy.
Near the end of 2015, Jasser, along with another twelve “renegade” Muslims—six of the thirteen are based in America, five in Canada, one in the UK and one in Denmark—signed and publicised a two-page Muslim Reform Movement Declaration. With Martin Luther and Wittenberg in mind, they pinned a copy on the doors of the Islamic Center in Washington DC. I can only guess at the fate of these two pieces of paper, but I can say that unlike Martin Luther’s ninety-five theses Jasser’s Declaration has not spread like wildfire.
