In a January 3, 2018 article for American Thinker, “The Left’s 1942,” J.R. Dunn argues that leftism may be approaching its last days, at least in the U.S. Its losses, failures, and absurdities have ensured its gradual demise. “While certainly not as dramatic as the events of WWII,” Dunn writes, “the political defeat of leftism may well be just as decisive.”
“Never in my memory,” Dunn concludes, “has leftism been so disarrayed and subdued. For the first time in many decades, we can turn our eyes toward the bright sunlit uplands, where liberty reigns, and where each may abide by his vine and fig tree and be not afraid.”
Dunn’s assessment deserves to be taken seriously. The author of a major political work, Death by Liberalism, he has considerable authority to pronounce on the present condition of the liberal-left project. In that book, Dunn expresses his conviction that any government that denies the social “compact” or “bargain” between government and governed will ultimately collapse, “as surely as the British went in 1781, as the imperial states after WWI, as the [USSR] went in 1991.” We may add that the latest instance of total socialist miscarriage is the oil-rich state of Venezuela, now officially out of gas.
This domino effect is certainly the case in individual historical episodes. But hybristic liberalism – aka utopianism, leftism, communism, fascism, or any of the sobriquets by which it is known – is a Hydra-headed phenomenon that, after every defeat, inevitably regenerates. As Jean-François Revel wrote in The Totalitarian Temptation (1976), “[t]he only way to reform [c]ommunism is to get rid of it,” yet even he, in Last Exit to Utopia (2000) admitted “[c]ommunism’s ongoing capacity for ideological terror.”
It seems to me that what we now call “leftism” or any of its nominal substitutes will always be with us. It is an indelible part of human nature, going back to time immemorial and probably rooted in the necessary sharing arrangements of primitive or subsistence societies. Socialism also has a message that it relentlessly disseminates. As Dunn himself points out in Death by Liberalism, dictatorial liberalism – that is, leftism – has profited and spread by virtue of an ideological component abetted by modern technology and communication systems. “Ideology provided the dictators,” he explains, “with a means of mobilizing support and instilling revolutionary zeal.” It was – and is – no longer merely a question of jackboots and tanks; the ideological message and missionary zeal guarantee the longevity of the doctrine being propagated.