RUTHFULLY YOURS

Disillusionment with government and popular culture arises at anger over two entirely different realities. One truth is politically correct and voiced on the news and by the government. It is often abstract and theoretical. And the other truth is empirical, hushed and accepted informally by ordinary people from what they see and hear on the ground.

Public orthodoxy signals virtue, private heterodoxy ensures ostracism. So Americans increasingly make the necessary adjustments, modeling their lives in some part as those once did in totalitarian societies of the 20th century. The reality they live is the stuff of the shadows; the falsity they are told and repeat is public and amplified.

Cynicism and eventual anger at the schizophrenia are always the harvests of such bipolarity.

Chasing Symbols, Ignoring Realities
The official Narrative postulates that mute stones of the Confederate dead in public places is proof of continuing racism; their removal then will promote healing and empower the oppressed.

In contrast, the unofficial and popular consensus is that when street thugs deface or destroy public property and panicky mayors issue executive orders to remove them in the dead of night, the issue has little to do with strengthening democracy and even less to do with reconciliation with victimized groups. It has everything to do with redefining democracy as street theater.

The war against mute stones is more a show of the power of activists who hope to bully the country into accepting their various identity politics agendas, even if they have little practical therapeutic effect on the challenges of those they claim to defend.

To create a cultural atmosphere that holds it shameful and a crime against humanity for known gang members to shoot at inner city youths with near assured impunity is apparently impossible; to scream that a long dead Robert E. Lee is a living and hurtful racist is rather easy. Yet the cynical public concludes that such virtue signaling about the dead ignores felonies against the living because, for some reason, those cannot be addressed.

The LGBT community now argues that gender-neutral restrooms are the civil rights issue of our era. Soon, it will be the absolute duty of society to change by fiat public protocols allowing one to “transition” from one gender to another.

Perhaps such special facilities may relieve the anxieties of those troubled about their sexual identities, while not commensurately causing equal or greater anxieties for far more numerous people when those of a biologically different sex share their private spaces. But either way, the chief health threat in 2017 to young non-heterosexuals is a more likely a sudden and potentially deadly epidemic of syphilis, civilization’s bane of the ages, once thought almost eradicated but now reemerging with a terrible vengeance.

The liberal Los Angeles Times notes that the terrifying epidemic is almost entirely expressed among the young, male, and homosexual population. It suggests that the outbreak is a result of a resurgence of promiscuous sex—in part a result of our larger pan-sexual culture of promiscuity; in part an artifact of smartphone apps and instantaneous electronic dating hookups; and in part a false sense of security that successful remedies to HIV have now made frequent and unprotected sex with a multiplicity of partners once again part of the cultural exuberance of the gay community.

President Trump is taking flak from all sides for ending his predecessor’s Deferred Action for Childhood Arrivals (DACA) policy, thus putting some 800,000 young immigrants—so-called Dreamers—in legal limbo. Though the President and Barack Obama share responsibility for instigating the crisis, Mr. Trump and Congress now have an obligation to fix it and spare these productive young adults from harm they don’t deserve.
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Mr. Trump was at his worst during the campaign when he assailed DACA as an “unconstitutional executive amnesty,” though to his credit he later evinced a change of heart toward these immigrants who were brought to the U.S. illegally as children. The White House continued DACA despite legal misgivings. But in June, 10 GOP state Attorneys General presented an ultimatum: Kill DACA or we’ll sue.

They could make this threat because President Obama unilaterally issued the policy in June 2012 putatively because Congress failed to reform immigration, but the end-run was timed to galvanize his base before the election. He also knew that Dreamers have widespread public sympathy, including among Republicans who otherwise support strict immigration enforcement. He figured Republicans would harm themselves politically by opposing the compassionate policy and that a GOP successor couldn’t roll it back without a public backlash.

This was Mr. Obama at his most cynical, and it takes gall for him to scold Mr. Trump as he did Tuesday for making a “political decision” about “a moral question” and “basic decency.” Mr. Obama’s “political decision” to act as his own legislature teed up this moral crisis and created the legal jeopardy.

DACA allows undocumented immigrants under age 36 to apply for legal status and work permits, which can be renewed every two years. Applicants cannot have a serious criminal conviction. They must attend school, have a job, or serve in the military.

As America’s problems go, these young adults shouldn’t even be on the list. And it shows the Republican Party at its worst that the state AGs and Attorney General Jeff Sessions want to make this an urgent priority, rather than let Congress take it up when it has a less crowded schedule. They are pandering to the restrictionist right that is a minority even within the GOP.

But as a legal matter, they are right that Mr. Obama’s DACA diktat presents legal problems. The Constitution gives Congress the power to write immigration law, and issuing work permits confers a right that is the purview of the legislative branch.

The GOP AGs led by Texas’s Ken Paxton threatened to amend their lawsuit against the Deferred Action for Parents of Americans and Lawful Permanent Residents (DAPA), which Mr. Obama issued in November 2014. That sweeping order granted legal protections to four million or so undocumented immigrants and stretched far beyond any reasonable definition of prosecutorial discretion.

In 2015 the Fifth Circuit Court of Appeals stayed DAPA, holding that the order usurped congressional authority. The Supreme Court left the injunction in place last year. Mr. Sessions is probably right that DACA “is vulnerable to the same legal and constitutional challenges that the courts recognized with respect to the DAPA program.”

But DACA presents distinct humanitarian and economic concerns—as well as a government promise that carries a moral if not legal obligation. Unlike DAPA, which was never implemented, some 800,000 Dreamers have used DACA to reorder their lives.

The Obama Administration invited Dreamers out of the shadows and asked them to submit personal identification and records that could now allow the feds to track them down. These young immigrants have committed no crime and trusted the federal government to protect them. A study last year by the Immigrant Legal Resource Center found that 87% of DACA beneficiaries are employed.

The events in Charlottesville raised many questions about national cohesion. If a national government is to exist, it requires political loyalty that causes neighbors to treat each other as fellow citizens. Without a legacy of social trust derived from a sense of belonging, political stability is impossible. Those on either side of the barricades in Charlottesville were not united in common sympathies and could not in any meaningful way offer their fealty to government.

In fact, these were warring parties, diverse in every sense of the word. No matter how seemingly secure the conditions in a nation may be, the nation state is still vulnerable to external antagonists and internal struggle. Discriminating against people on the basis of race means, in effect, denying equal rights. Clearly the organizers of the Charlottesville riot had this concept in mind.

Both groups claim they are revolting against tyranny. For the alt Right, it is the tyranny of political correctness and the assertion of free speech; for the alt Left it is yet again hostility directed at the Establishment, the will of the sovereign. In both instances, there is the desire to be liberated from the constraints of nature, albeit the methods are different. The Left deplores the Founders of the nation as those who sought the legitimacy of racial inferiority. The Right deplores the emergence of a new ontogeny that resists the idea of human differences.

At the moment, the demonstrators have forgotten that they are citizens in a body politic that produces a modicum of order as opposed to revolutionaries who live for disorder. Unifying under these circumstances is a mission impossible. What is not impossible, of course, is recognizing the vast majority of Americans who argue for a plague on both sides of the current debate. Americans still aim for logical consistencies, ridding themselves of extremist pretensions.

Most Americans find disagreeable behavior upsetting. Civility, the quality of character meant to smooth relations roiled by disagreements, is a mitigating factor in political exchange. For Thomas Hobbes civility is “a means of peaceable, sociable and comfortable living.” However, civility is not a trait of modern verbal warfare. In fact, warring ideological parties test the limits of toleration even though civil discourse was once organized along the premise of “difference without disagreement.”

Christian doctrine has advocated the virtue of civility. But this too has fallen into a memory hole in which religious matters are inconsistent with civil peace. As a result, civility now means conforming to contemporary liberalisms requirements, e.g. safe spaces and micro aggressions. Real diversity of opinion is a casualty of these demands. Though we may hold political opponents in low regard, the argument goes we should listen and attempt to dissuade them from their erroneous views. But how is this to be done in an increasingly intolerant culture?

After the election of Donald Trump, there arose a self-described “Resistance.” It apparently posed as a decentralized network of progressive activist groups dedicated to derailing the newly elected Trump administration.

Democrats and progressives borrowed their brand name from World War II French partisans. In rather psychodramatic fashion, they envisioned their heroic role over the next four years as that of virtual French insurgents — coming down from the Maquis hills, perhaps to waylay Trump’s White House, as if the president were an SS Obergruppenführer und General der Police running occupied Paris. Vanity Fair and Rolling Stone wrote admiringly about the furious Resistance’s pushback against Trump, with extravagant claims that his agenda was already derailed thanks to a zillion grass-roots and modern-day insurgents.

Hillary Clinton belatedly announced that she too had joined up with the Resistance (“I’m now back to being an activist citizen and part of the Resistance”), apparently in approbation of both its methods and agendas.

Appropriating the name of heroic World War II fighters to characterize a loosely formed alliance of Trump resisters has since proven a mockery of history — and creepy as well.

Resisters of various sorts have made use of repugnant assassination pornography: a Shakespearean troupe ritually stabbing Trump-Caesar every night, a widely viewed Trump decapitation video, loud boasts by Hollywood’s stars such as Robert De Niro and Johnny Depp of their desires either to beat Trump to a bloody pulp or to do a John Wilkes Booth hit on him, street demonstrations where the likes of multimillionaire exhibitionist Madonna dream out loud off blowing up the White House, while various state legislators, professors, and activists talk of presidential assassination. Is there a new division at the Secret Service whose sole task is solemnly informing the media that it is “investigating” the latest celebrity’s threat?

In more mainstream fashion, Democrats in Congress have often stalled Trump’s appointees, blocked Obamacare reform, and talked of removing Trump through impeachment or the 25th Amendment or the Emoluments Clause. The Resistance has gone from melodramatic charges of Trump’s collusion with the Russians, to amateur diagnoses of his mental incapacity, to fear-mongering about his supposed wild desire for a Strangelovian nuclear war with North Korea, to castigating him for his apparently callous and uncaring reactions to Hurricane Harvey victims.

The Democratic National Committee leaders in their speeches resort to scatology to reflect their furor at Trump’s victory. The media, led by CNN in its visceral hatred of Trump, has given up past pretenses of disinterested reporting. Indeed, a number of journalists have sought to ratify their prejudices by claiming that Trump is so toxic that old-style protocols of fairness can no longer can apply.

Street brownshirts such as those of Antifa (too rarely and belatedly disowned by a few mainstream Resistance leaders) justify their anti-democratic and anti-constitutional violence on the grounds that Trump is found guilty of being a Nazi — and therefore those alleged to be Nazis have to be resisted by any anti-Nazi means necessary.

In the olden days, demonstrators decked out in black, with masks and clubs, would have been deemed sinister by liberals. Now are they the necessary shock troops whose staged violence brings political dividends? Antifa’s dilemma is that its so-called good people wearing black masks can find almost no bad people in white masks to club, so they smash reporters, the disabled, and onlookers alike for sport — revealing that, at base, they perversely enjoy violence for violence’s sake. As the cowardly Klan taught us in the 1920s and 1960s: Put on a mask with a hundred like others, and even the most craven wimp believes he’s now a psychopathic thug.

For the most part, the Resistance leadership is not the modern version of a group of grass-roots idealistic outsiders living hand-to-mouth between missions in the scrub. Their announced leaders, such as Hillary Clinton, are often the embodiment of the status quo rich, influential, and elite America. The Resistance sees nothing incompatible in attacking Trump while working out of a townhouse in Georgetown, living in a Malibu compound, flying in a private jet, making a quarter-million a year as a university-endowed professor or a Southern Poverty Law Center grandee, or being a life-time Washington fixture or corporate CEO.