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Ruth King

Michigan Man’s Arrest May Be Tied to Terrorism, But Case Shrouded in Secrecy By Patrick Poole

A 28-year-old Ypsilanti, Michigan, man is due in federal court Tuesday on gun-related charges that may be part of a larger terrorism case, yet secrecy surrounds the matter.

Yousef Mohammad Ramadan was stopped on August 15 at the Detroit airport as he and his entire family were scheduled to board a flight to Jordan. According to court documents, he told ICE officials and a FBI agent he intended to move to Bethlehem in the Palestinian Authority-controlled West Bank.

He was subsequently arrested on gun charges.

The Detroit News reports:

The FBI’s counterterrorism team blocked an Ypsilanti man from flying to the Middle East and arrested him Friday after discovering a weapons arsenal in a storage unit, the latest national security-related case in Metro Detroit.

Yousef Mohammad Ramadan, 28, has not been charged with a terror-related crime and an FBI spokesman declined to comment, leaving it unclear why the FBI’s counterterrorism team and the head of the U.S. Attorney’s Office’s national security unit are involved in the case, whether investigators had thwarted a terror attack or stopped a man from traveling overseas to commit terror.

The case is shrouded in secrecy. The U.S. Attorney’s Office quietly brought Ramadan into federal court Saturday for a rare weekend arraignment that happened when federal court was closed to the public. The arraignment, which was not posted on the court’s calendar, ended with a federal magistrate judge ordering Ramadan be held temporarily without bond.

Ramadan has been charged with knowingly possessing a firearm with an obliterated serial number, a five-year felony.

More details about the case are expected to be revealed when Ramadan appears for a detention hearing Tuesday in federal court. He’s being held in the Wayne County Jail.

The case is being handled by the counterterrorism division of the FBI Detroit field office, and the U.S. attorney there is handling the case with a high degree of secrecy. An FBI affidavit indicates that, under questioning, Ramadan repeatedly lied about which guns he had and where they were being kept.

Court documents filed in the case indicate there may be additional sealed materials yet to be made public, or possible sealed indictments.

One of the key topics at the federal court hearing later today will undoubtedly be whether Ramadan remains in custody. Federal authorities may also present additional evidence related to other charges.

An Ideological Coup against Trump? By Shoula Romano Horing

“President Trump must wake up and realize the damage that Generals Kelly and McMaster are inflicting on his policies and on those who have been loyal to his ideology. President Trump should know that Israeli history is littered with heroic generals on the battlefield who were weak appeasers in national security when they became prime ministers, such as Israeli chiefs of staff Yitzhak Rabin and Ehud Barak. He should realize that just because they are generals they are not necessarily the right advisors to implement Trump’s tough-minded agenda.”

As an Israeli who supports Trump and attended Trump’s inauguration to celebrate his win, I read with a heavy heart the reports leaking out of the White House that Sebastian Gorka did not resign but was forced out of his position as a security advisor to the President by General H.R. McMaster and General John Kelly.

Mr. Gorka is the seventh Trump loyalist McMaster has forced out in recent months from the President’s National Security Team. All have been attempting to carry out President Trump’s campaign promises to combat Iranian and radical Islamist terrorist threats, and to support Israel and the U.S.-Israel alliance.

Gorka was the third Trump loyalist forced out since General John F. Kelly, an old military colleague of McMaster, was appointed to be the chief of staff and reportedly encouraged McMaster to make any staffing changes he deems necessary.

If it looks like a duck and sounds like a duck, it is a duck. Maybe it does not sound yet like a “purge” and an ideological coup, but it is starting to look like one, engineered by Generals McMaster and Kelly. It is designed to eliminate President Trump’s national security agenda of support to Israel, opposition to the Iran deal, and determination to name and combat radical Islamist terrorism.

On Friday, in a letter reported by the Federalist, Sebastian Gorka’s explained his “resignation” by expressing his unhappiness with the direction that the Trump administration’s foreign policy has taken as signaled by the President’s recent speech on Afghanistan. Gorka stated:

“Regrettably, outside of yourself (President Trump), the individuals who most embodied and represented the policies that will ‘Make America Great Again’ have been internally countered, systematically removed, or undermined in recent months. This was made patently obvious as I read the text of your speech on Afghanistan…. The fact that those who drafted and approved the speech removed any mention of Radical Islam or radical Islamic terrorism proves that a critical element of your presidential campaign has been lost.”

On Sunday, in an interview with the Jerusalem Post, Gorka offered harsh criticism of McMaster’s stance towards Islamists saying:

“McMaster sees the threat of Islam through an Obama administration lens, meaning that religion has nothing to do with the war we are in.… He believes and he told me in his office that these people are just criminals.”

A source close to the White House said that after Bannon was forced out, anti-Bannon factions began erecting bureaucratic roadblocks to undermine Gorka internally.

Yahoo News reported that Kelly revoked Gorka’s security clearance, making it difficult if not impossible for him to continue his job. Other news outlets reported that Kelly has been restricting access to Trump as McMaster’s detractors are trying to reach the president.

More Turkish Security Officials Charged Over Clashes in D.C. Indictments issued for 19 people accused of attacking protesters at a Washington demonstration against President Erdogan

WASHINGTON—A grand jury in the U.S. capital has issued indictments for 19 people, including 15 identified as Turkish security officials, who are accused of attacking protesters in May.

The indictments, announced Tuesday, charge the defendants with attacking peaceful demonstrators who were protesting the visit of Turkish President Recep Tayyip Erdogan to Washington on May 17.

All 19 are charged with conspiracy to commit a crime of violence, a felony punishable by a statutory maximum of 15 years in prison. Several face additional charges of assault with a deadly weapon.

Sixteen of the defendants had already been charged in June; Tuesday’s indictment adds three new defendants, all Turkish security officials.

Two of the defendants were arrested in June and face an initial court hearing on Sept. 7. The rest remain at large.

Europe: Jihadists Exploit Welfare Benefits by Soeren Kern

While taking money from Swiss taxpayers, Abu Ramadan, a well-known Salafist, called for the introduction of Sharia law in Switzerland and urged Muslims to avoid integrating into Swiss society. He also said that Muslims who commit crimes in Switzerland should not be subject to Swiss laws.

“This scandal is so huge that it is difficult to believe. Imams who preach hate towards Christians and Jews, and who criticize the depravity of the West, are granted asylum and are living comfortably as refugees on social welfare. All this with the complicity of cowardly and incompetent authorities who give carte blanche to the complacent and naive assistants of the asylum and social welfare system.” — Adrian Amstutz, Swiss parliamentarian.

City officials in Lund remain undeterred: They have launched a pilot project aimed at providing Swedish jihadists who are returning from Syria with housing, employment, education and other financial support — all thanks to the Swedish taxpayers.

A Libyan imam who called on Allah to “destroy” all non-Muslims received more than $600,000 in welfare payments from the Swiss government, according to the Swiss broadcaster SRF.

Abu Ramadan arrived in Switzerland in 1998 and was granted asylum in 2004 after claiming that the Libyan government was persecuting him for his affiliation with the Muslim Brotherhood. Since then, Ramadan has collected 600,000 Swiss Francs ($620,000) in social welfare payments, according to SRF.

Although Ramadan has lived in Switzerland for nearly 20 years, he can barely speak French or German, and has never held a steady job. Ramadan, 64, will soon be entitled to receive a Swiss state pension.

While taking money from Swiss taxpayers, Ramadan, a well-known Salafist, called for the introduction of Sharia law in Switzerland and urged Muslims to avoid integrating into Swiss society. He also said that Muslims who commit crimes in Switzerland should not be subject to Swiss laws. In a sermon Ramadan recently preached at a mosque near Bern, he said:

“Oh, Allah, I ask you to destroy the enemies of our religion, destroy the Jews, the Christians, the Hindus, the Russians and the Shiites. God, I ask you to destroy them all and to return to Islam its ancient glory.”

Saïda Keller-Messahli, a Swiss-Tunisian human rights activist, said that Ramadan is dangerous because of his opposition to Muslim integration: “This is someone who does not call directly to jihad but creates the mental breeding ground for it.”

Adrian Amstutz, a federal parliamentarian, blamed the situation on Swiss multiculturalism:

“This scandal is so huge that it is difficult to believe. Imams who preach hate towards Christians and Jews, and who criticize the depravity of the West, are granted asylum and are living comfortably as refugees on social welfare. All this with the complicity of cowardly and incompetent authorities who give carte blanche to the complacent and naive assistants of the asylum and social welfare system.”

Beat Feurer, a municipal counselor in Biel, the Swiss town where Ramadan has lived for 20 years, called on Swiss authorities to open an investigation: “Personally, I am of the opinion that such people have nothing to do here. They should be expelled.”

The Ramadan scandal is being repeated in countries across Europe, where potentially thousands of violent and non-violent jihadists are using welfare payments to finance their activities. A guide for jihadists in the West — “How to Survive in the West” — issued by the Islamic State in 2015 advised: “If you can claim extra benefits from a government, then do so.”

In Austria, more than a dozen jihadists collected welfare payments to finance their trips to Syria. Among those detained was Mirsad Omerovic, 32, an extremist Islamic preacher who police say raised several hundred thousand euros for the war in Syria. Omerovic, a father of six who lives exclusively off the Austrian welfare state, benefited from additional payments for paternity leave.

In Belgium, several of the jihadists in the Brussels and Paris attacks that killed 162 people in 2015 and 2016 received more than €50,000 ($59,000) in social welfare benefits, which they used to finance their terror plots. Fred Cauderlier, a spokesman for the Belgian prime minister, defended the payments: “This is a democracy. We have no tools to check how people spend their benefits.”

In Flemish Brabant and Brussels alone, dozens of jihadists who fought in Syria received at least €123,898 ($150,000) in unlawful benefits, according to the Justice Ministry.

The Fake News Media of Sweden by Nima Gholam Ali Pour

In most democratic countries, the media should be critical of those who hold power. In Sweden, however, the media criticize those who criticize the authorities. Criticism is not aimed at the people who hold power, but against private citizens who, according to the journalists, have the “wrong” ideas.

TV4 and all other media refused to report that it was Muslims who interrupted the prime minister because they wanted to force Islamic values on Swedish workplaces. When the Swedish media reported on the event, the public were not told that these “hijab activists” had links with Islamist organizations. Rather, it was reported as if they were completely unknown Muslim girls who only wanted to wear their veils.

The Swedish media are politicized to the extent that they act as a propaganda machine. Through their lies, they have created possibilities for “post-truth politics”. Instead of being neutral, the mainstream Swedish media have lied to uphold certain “politically correct” values. One wonders what lifestyle and political stability Sweden will have when no one can know the truth about what is really going on.

In February 2017, after U.S. President Donald Trump’s statements about events in Sweden, the journalist Tim Pool travelled to Sweden to report on their accuracy. What Tim Pool concluded is now available for everyone to watch on YouTube, but what is really interesting is how the Swedish public broadcasting media described him.

On Radio Sweden’s website, one of the station’s employees, Ann Törnkvist, wrote an op-ed in which Pool and the style of journalism he represents are described as “a threat to democracy”.

Why is Pool “a threat to democracy” in Sweden? He reported negatively about an urban area in Stockholm, Rinkeby, where more than 90% of the population has a foreign background. When Pool visited Rinkeby, he had to be escorted out by police. Journalists are often threatened in Rinkeby. Before this incident, in an interview with Radio Sweden, Pool had described Rosengård, an area in the Swedish city of Malmö heavily populated by immigrants, as “nice, beautiful, safe”. After Pool’s negative but accurate report about Rinkeby, however, he began to be described as an unserious journalist by many in the Swedish media, and finally was labeled the “threat to democracy.”

One might think that this was a one-time event in a country whose journalists were defensive. But the fact is that Swedish journalists are deeply politicized.

In most democratic countries, media are, or should be, critical of those who hold power. In Sweden, the media criticize those who criticizes those who hold power.

In March 2017, the public broadcasting company Sveriges Television revealed the name of a person who runs the Facebook page Rädda vården (“Save Healthcare”). The person turned out to be an assistant nurse, and was posting anonymously only because he had been critical of the hospital where he worked. Swedish hospitals are run by the local county councils, and thus when someone criticizes the healthcare system in Sweden, it is primarily politicians who are criticized. Sveriges Television explained on its website why it revealed the identity of the private individuals behind Facebook:

“These hidden powers of influence abandon and break the open public debate and free conversation. Who are they? What do they want and why? As their impact increases, the need to examine them also grows.”

It is strange that Sveriges Television believes that an assistant nurse who wants to tell how politicians neglect public hospitals, is breaking “the open public debate and free conversation”. This was not the only time that the mainstream Swedish media exposed private citizens who were criticizing those who hold power. In December 2013, one of Sweden’s largest and most established newspapers, Expressen, announced that it intended to disclose the names of people who commented on various Swedish blogs:

“Expressen has partnered with Researchgruppen. The group has found a way, according to their own description, without any kind of unlawful intrusion, to associate the usernames that the anonymous commentators on the hate websites are using to the email addresses from which comments were sent. After that, the email addresses have been cross-checked with registries and authorities to identify the persons behind them.”

The term “hate websites” (hatsajterna) is what that the mainstream media uses to describe some of the blogs that are critical of Islam or migration.

It is one thing to be critical of bloggers who you may consider have racist opinions. But exposing the people who have written in comments sections of various blogs in one of Sweden’s biggest newspapers is strange and terrifying.

Dartmouth faculty denounce president for denouncing terrorist-sympathizer lecturer Greg Piper

Simply inaccurate’ to say he approves of political violence https://www.thecollegefix.com/post/36136/

Mark Bray says political violence is justified against certain groups.

The Dartmouth University history lecturer is not saying this privately or describing the historical use of political violence: He’s advocating it in media interviews while promoting his admittedly sympathetic new book about the left-wing terrorist movement Antifa.

But when his university president publicly criticized Bray’s expressed views, saying “the endorsement of violence in any form is contrary to Dartmouth values,” Bray’s faculty peers rushed to his defense.

More than 100 faculty have signed a statement that praises Bray as “the national expert” on fascism and anti-fascism in the 21st century, according to a Monday report in The Chronicle of Higher Education, which says faculty names were not on the letter it was shown.

The statement says, bafflingly, Bray’s accurately reported words in media appearances are “simply inaccurate.”

It also raises a straw man, that Dartmouth has threatened Bray’s job by criticizing his accurately reported views: “There is nothing that Professor Bray has said that is in violation of Dartmouth’s stated free speech and academic freedom policies.”

The statement asks the university to retract President Philip Hanlon’s critical statement, apologize to Bray “for exposing him to entirely predictable possibility of physical harm,” and study how Dartmouth’s peer institutions “react when such a situation arises again—as it most certainly will.”

Here’s the somewhat typo-ridden transcript from the Aug. 20 broadcast of Meet the Press, where moderator Chuck Todd asks Bray why he’s part of “a very small minority here who is defending the idea of violence considering that somebody died in [the ‘Unite the Right’ rally and counterprotest in] Charlottesville.”

Bray replies:

I think that a lot of people recognize that, when pushed, self-defense is a legitimate response to white supremacy and neo-Nazi violence. And you know we’ve tried ignoring neo-Nazi’s in the past. We’ve seen how that turned out in 20’s and 30’s and the lesson of history is you need to take it with the utmost seriousness before it’s too late. … And the way to stop that is what people did in Boston [by physically attacking a “free speech rally”], what people did in Charlottesville. Pull the emergency break and say you can’t make this normal.

Reminded by Todd that the civil-rights movement had its own supporters of political violence who were overruled by its leaders, Bray again euphemizes political violence against words as self-defense:

Well, there’s a big difference between confronting fascism and confronting other forms of violence. So we can see that during the 30’s and 40’s, there was no public opinion to being leveraged by non-violent resistance. If you get fascist to be powerful enough in government, they’re simply not gonna listen to the kind of public opinion that non-violence can generate. … A lot of people are under attack and sometimes they need to be able to defend themselves. It’s not, you know, it’s a privileged position to be able to say that you never have to defend yourself from these kinds of monsters.

Princeton student groups rip Trump’s ‘complicity’ in racism, school’s ‘structural oppression’ Dave Huber

Not to be left out of the social justice chorus in the post-Charlottesville age, a coalition of 17 Princeton University student organizations have penned an op-ed blaming President Trump for the rise of the alt-right and racist incidents since the 2016 election, as well as a resurgence of white supremacy.

The groups — which include the Princeton Students for Reproductive Justice, Muslim Advocates for Social Justice and Individual Dignity, and the Princeton Hidden Minority Council — also chide their university for its complicity in the “oppression” of marginalized communities, declaring it “is not good enough to disapprove of or condemn racism, white supremacy,” etc.

The school must act, you see … and in the manner these groups demand.

Here are some of the ways in which “white- and male-serving” Princeton is “upholding structural oppression” against its students, according to their Daily Princetonian op-ed :

–Refusal to remove racist memorialization on campus (e.g. Woodrow Wilson School of Public and International Affairs, Woodrow Wilson Residential College, Stanhope Hall)

–Refusal to divest from private prisons and detention centers

–Failure to declare itself a sanctuary campus for undocumented students

–Lack of accommodations for non-binary students (e.g. lack of accessible gender-inclusive restrooms across campus, denial of resources, and continued harassment of queer, trans and non-binary students of color from low-income backgrounds on campus)

–Failure to provide adequate food options for low-income students

–Failure to provide students with a more diverse academic curriculum that addresses historically marginalized groups, especially within the field of ethnic studies (e.g. Latinx Studies, Native/Indigenous Studies, Asian American Studies, and Pacific Islander American Studies)

–Perpetuation of double standards regarding the establishment of affinity living spaces. While the University allows for students to live together based on shared artistic (e.g. Edwards Collective ) or sustainability (e.g. Pink House) interests, it has declined to allow living spaces based on shared race or ethnicity.

In tried and true politically correct contradictory fashion, the coalition further argues that the “labor of organizing has not always been equally assumed by groups of differing privilege.”

But … how do groups of differing privilege “equally” assume responsibility? It’s obvious enough from this treatise that straight white males would assume the most responsibility; however, as I’ve previously joked regarding the creation of, a “PC hierarchy handbook” what would be the guidelines after this group?

More from the piece:

We all have an obligation to oppose those who seek to foster hatred and discord by adopting these beliefs and actions.

Over the past seven months, the current presidential administration has actively opposed carrying out this obligation. White supremacy and the oppression of marginalized peoples has always had a political platform in the United States. The Trump administration has only exacerbated the level of violence against vulnerable individuals by emboldening racists to exercise their hatred explicitly, as evident from the acts of violence against people from historically marginalized communities directly following the election to the racist marches in the present day. Donald Trump is complicit in the rise of the alt-right and the racism and white supremacy that accompanies it.

[…] we need not hold our breath for a president who will not condemn white supremacist terrorism. Instead, we must turn to one another in solidarity and commit to coalition-building and accomplice-ship between communities of differing privileges. Recognizing the value of diversity and acceptance is a start, but we can and must do more than loftily promising to stand together.

We must be in solidarity with the counter-protesters who stood inches from torch-bearing fascists at the University of Virginia. Solidarity with Takiyah Thompson, who was arrested for toppling a Confederate statue in Durham, N.C. Solidarity with all those in this country who live under and struggle against systems of oppression. …

Lastly, courtesy of this newfound alliance, here’s a new term for your “oppression” vocabulary: “transmisogynoir,” the oppression of trans women and trans feminine people of color.

Free Speech under Siege As another school year begins, the freedom of expression on which our nation was founded is more endangered than ever. By Logan Beirne

A new school year is upon us, and the assault on free speech continues as Yale Law School students reject their new dean’s call for civil discourse. George Washington proclaimed in 1783 that if “the freedom of Speech may be taken away,” then, “dumb & silent we may be led, like sheep, to the Slaughter.” If campuses are incubating our next generation of leaders, I hope America likes lamb chops.

While teaching at Yale, I have often witnessed students demonizing each other over their disagreements. Concerned students informed me of a school-wide e-mail argument in which one student was branded racist because of his disagreement with another student’s criticism of course offerings. The accused pointed out that he obviously could not see his interlocutor’s race over e-mail, nor guess it from her name; he simply disagreed with her idea. The ad hominem attacks only intensified from there.

Another time, a student group invited a controversial speaker to campus. Rather than speak up to expose the flaws in the speaker’s ideas, offended students announced that anyone in that group who did not publicly denounce the speaker and call for a disinvitation would be labeled sexist and ostracized. Intimidated students quietly dropped out of the group.

These private interactions are a symptom of what ails the public sphere.

Since its birth, the United States has grappled with people’s natural tendency to quash dissenting views. The founding generation rejected the British Crown’s practice of publishing its own newspaper in favor of both an independent free press and ardent support for free expression. But by 1798, a mere ten years after the Constitution’s adoption, the federal government had enacted the Sedition Act, making it illegal to publish “any false, scandalous and malicious writing” against Congress or the president. The act was a clear violation of Americans’ First Amendment rights. The Federalist party, under President John Adams, used its control of the government to silence its critics and attack the Democratic-Republican minority.

With the nascent Supreme Court neither willing nor ready to check the other branches, Thomas Jefferson and James Madison appealed to the people to defend Americans’ rights “to think freely and to speak and write what they think.” They used the very rights under attack — the freedoms of speech and the press — to educate the populace, galvanize public support across the states, and win back control of the government. In other words, they successfully countered a bad law with rational arguments.

Today many will instinctively reject the Founders’ principles because many of them were white slaveholders. But that is part of the point: Automatically dismissing ideas based on the identity of the messenger can leave us all worse off. After all, these deeply flawed individuals nevertheless managed to enshrine in the country they founded — our country —many wonderful principles, from freedom of religion to checks and balances to free expression itself.

That latter principle is once again under siege today, and we could do worse than to dust off some of the grassroots tactics of Jefferson and Madison in its defense. We must take to the press, utilize social media, contact school administrators and professors, support leaders who practice and foster civil discourse, and speak to our friends and neighbors to help educate our communities on what freedom of speech really means.

Trump’s Coming Victory over Identity Politics By Ken Masugi

Amid the turbulence of the past few weeks, it has been President Trump who has kept his head while others have lost theirs.https://amgreatness.com/2017/08/29/trumps-coming-victory-identity-politics/

Trump may be the one man in America who can detoxify racial relations—I mean actually do it, not exploit them in the mode of Black Lives Matter or Al Sharpton.
Let us first be clear: No one on the political Left can possibly succeed in easing racial tensions. Their identity politics approach has played itself out beyond the limits of absurdity. That is what the reassignment of the Asian-American sports announcer, Robert Lee, really demonstrates. This farcical episode, made ESPN a mockery, even to some on the Left.

The battle lines in this ongoing fight for the political soul of America became obvious mid-day on January 20, 2017, when President Trump took his oath of office and Democratic Senate Leader Charles Schumer, poised to introduce Justice Clarence Thomas intoned a Monty Pythonesque litany, “Whatever our race, religion, sexual orientation, gender identity, whether we are immigrant or native-born, whether we live with disabilities or do not, in wealth or in poverty, we are all exceptional….” Schumer’s emphasizing these distinctions, many of which a civilized society should be seeking to make irrelevant or, at best, secondary, actually produces a more fractured society; one less likely to reconcile differences in order to produce a common good.

Trump’s Inaugural Address, by contrast, sought to unify the nation:
When you open your heart to patriotism, there is no room for prejudice….

It is time to remember that old wisdom our soldiers will never forget: that whether we are black or brown or white, we all bleed the same red blood of patriots, we all enjoy the same glorious freedoms, and we all salute the same great American Flag.

Trump’s approach to this issue is the only method that can redirect this country to a politics of the common good and thereby help to heal its often exaggerated racial and ethnic divisions. The Left disdains the old patriotic symbols, and too much of the right is cowardly or echoes the left. Some NeverTrumpers even adopted identity politics to oppose Trump, as the absurd candidacy of Evan McMullin exemplified, a nonentity selected for his Mormon faith to create Electoral College mischief.

Charlottesville, however, was the telling moment. With the aid of viciously anti-Trump left-wing media, a tiny cabal of neo-fascists attempted to hijack Trump’s campaign and inaugural message of American unity in the Robert E. Lee statue controversy. The absurdity of this attempt is nonetheless overshadowed by this partial success: A small claque of politically irrelevant losers, professing a foreign ideology at war with American principles, somehow persuaded the media to give it free publicity and prominence. Why might that be?

The leftist media and their imbibers thus grotesquely magnified the torchlit “blood and soil” chants of neo-fascist provocateurs. The media and those too unthinking to question it became useful idiots to these neo-nazis.

Using the slogan “Unite the Right,” the neo-fascists seized, as in a coup, the otherwise honorable cause of the retention of Confederate monuments, one that President Trump and a majority of Americans support. The media tried to legitimate this foreign ideology’s coup by accusing Trump of sympathizing with it and thus tainting him and his supporters with opinions that are entirely Un-American. And since the Left and their puppets in the press see all of political life as a competition for dominance between identity groups and they claim to identify with minorities, they cannot understand opposition to themselves as anything other than a manifestation of “white supremacy.”

Modern Liberalism’s False Obsession With Civil War Monuments Black accomplishments in the ’40s and ’50s prove that today’s setbacks are not due to slavery By Jason L. Riley

Visit the American Museum of Natural History in New York City, and between exhibits of dinosaur skeletons, Asian elephants and Alaskan moose you might notice a bust of Henry Fairfield Osborn and a plaque honoring Madison Grant. Osborn and Grant were two of the country’s leading conservationists in the early 1900s. They also were dedicated white supremacists.

Osborn, a former president of the museum, founded the Eugenics Education Society—now known as the Galton Institute—which sought the improvement of humanity through selective breeding. Grant, a co-founder of the Bronx Zoo, is known today for his influential 1916 best seller, “The Passing of the Great Race,” a pseudoscientific polemic arguing that nonwhite immigrants—which included Eastern and Southern Europeans by his definition—were tainting America’s superior Nordic stock. Osborn, who was a zoologist by training, wrote the introduction to Grant’s book, which Hitler called “my Bible.” The New Yorker magazine once described Grant as someone who “extended a passion for preserving bison and caribou into a mania for preserving the ‘Nordic race.’ ”

Given their options, why are liberals so focused on monuments to Civil War figures? Politically, it makes some tactical sense. The GOP has spent decades warding off claims of racism, and forcing Republican politicians to defend prominent displays of Confederate statuary keeps them on the defensive. On another level, however, liberals make a fetish of Civil War monuments because it feeds their hallowed slavery narrative, which posits that racial inequality today is mainly a legacy of the country’s slave past.

One problem with these assumptions about slavery’s effects on black outcomes today is that they are undermined by what blacks were able to accomplish in the first hundred years after their emancipation, when white racism was rampant and legal and blacks had bigger concerns than Robert E. Lee’s likeness in a public park. Today, slavery is still being blamed for everything from black broken families to high crime rates in black neighborhoods to racial gaps in education, employment and income. Yet outcomes in all of those areas improved markedly in the immediate aftermath of slavery and continued to improve for decades.

Between 1890 and 1940, for example, black marriage rates in the U.S. where higher than white marriage rates. In the 1940s and ’50s, black labor-participation rates exceeded those of whites; black incomes grew much faster than white incomes; and the black poverty rate fell by 40 percentage points. Between 1940 and 1970—that is, during Jim Crow and prior to the era of affirmative action—the number of blacks in middle-class professions quadrupled. In other words, racial gaps were narrowing. Steady progress was being made. Blacks today hear plenty about what they can’t achieve due to the legacy of slavery and not enough about what they did in fact achieve notwithstanding hundreds of years in bondage followed by decades of legal segregation.

In the post-’60s era, these positive trends would slow, stall, or in some cases even reverse course. The homicide rate for black men fell by 18% in the 1940s and by another 22% in the 1950s. But in the 1960s all of those gains would vanish as the homicide rate for black males rose by nearly 90%. Are today’s black violent-crime rates a legacy of slavery and Jim Crow or of something else? Unfortunately, that’s a question few people on the left will even entertain.

Just ask Amy Wax and Lawrence Alexander, law professors at the University of Pennsylvania and University of San Diego, respectively, who were taken to task for co-authoring an op-ed this month in the Philadelphia Inquirer that lamented the breakdown of “bourgeois” cultural values that prevailed in mid-20th-century America. “That culture laid out the script we all were supposed to follow,” they wrote. “Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. . . . Be respectful of authority. Eschew substance abuse and crime.” CONTINUE AT SITE