https://www.spiked-online.com/2023/08/11/the-dangers-of-good-intentions/
There have been many attempts to explain the ascendency of wokeness – that extreme, irrational and unreasonable ideology that has taken over our institutions. Some blame postmodern relativism. Others point to the left’s cultural turn, which has entrenched new forms of identity politics. Add to this the different mindset of newer generations – Millennials and Generation Z are accused of being more sensitive and censorious than their forebears – and the emergence of social media, which have polarised and poisoned political discourse. These explanations are okay. But another reason is seldom mentioned. The truth is, wokeness was allowed to take over.
It was allowed to happen because today’s fanatics appeared to begin with good intentions. They called for tolerance towards gay people and those who don’t conform to gender roles. They were nominally against racism. They wanted to ‘save the planet’. Who could have argued with such noble, commonplace sentiments when they were initially being uttered 20-odd years ago? Few did. It was obviously all well-meaning and nice. And that was why so many let their guard down.
Twenty-odd years later, when much woke-think has become mainstream and even enshrined in law, we must rue forgetting that old adage: the road to hell is paved with good intentions. That is the lesson of history. Beware pious idealists with good on their side, boasting ostentatiously of their righteousness and compassion, for they are tomorrow’s fanatics and tyrants. As Friedrich Nietzsche wrote in 1883: ‘Where in the world have there been greater follies than with the compassionate? And what in the world has caused more suffering than the follies of the compassionate?’
Wokery, including its allied movement of radical environmentalism, emerged a few decades after the fall of a genuine form of ideological totalitarianism: Soviet and Eastern Bloc Communism. From the early 1920s to the mid 1950s, this had seemed an attractive prospect to both insiders and outsiders on account of its good intentions. Yet it went bad from very early on, and it was partly allowed to do so because its crimes and misdeeds were for the ‘greater good’ and therefore excused. George Orwell became attuned to this barbaric, exculpatory mindset during the Spanish Civil War. He satirised it in Animal Farm, with its deluded cart-horses, Boxer and Clover, working themselves to death for an apparently noble cause.