It is not racist to accuse Muslims of wrongdoing; Islam is a religio-political system, not a race. This conflation of two very different things already causes endless confusion and miscarriages of justice. Such scattershot accusations fail to make a distinction between genuine hatred for Muslims and fair and balanced criticism of some of their behavior and their religion.
“Anti-racism… an instrument of intellectual terrorism has become today the greatest channel of the new anti-Semitism”. — Georges Bensoussan.
The CCIF’s charge of “Islamophobia” is almost certainly built, not so much about Arabs but about perceptions of a refusal by Muslim immigrants from North Africa to integrate into French society,
“To say that one drinks in anti-Semitism from one’s mother’s milk means that it is transmitted culturally. I have not spoken of a transmission through blood, which implies a genetic transmission. And I maintain that in some Arab families in France, anti-Semitism is taught. … I have not invented the Kouachi brothers, who, after the attack on Charlie Hebdo, asked the printer with whom they took refuge if he was Jewish.” — Georges Bensoussan.
“This visceral anti-Semitism proven by the Fondapol survey by Dominique Reynié last year cannot remain under a cover of silence. Conducted in 2014 among 1,580 French respondents, of whom one third were Muslim, the survey found that they were two times and even three times more anti-Jewish than French people as a whole”. — Georges Bensoussan.
Why should this be surprising? Anti-Jewish feelings in Muslim countries and elsewhere are deeply embedded, with roots in the Qur’an, the Hadith, Islamic law-books, and general social attitudes from the 7th century onwards.
If Bensoussan is convicted, the CCIF and other organisations like it will start further prosecutions of other innocent people and succeed in shutting down debate about what is the greatest single threat to the stability not only of France and Europe, but the West.
The French historian and philosopher Georges Bensoussan is best known for his studies of matters relating to the Jewish world, on topics such as the Holocaust, anti-Semitism, Zionism, and the fate of the hundreds of thousands of Jews expelled from Arab countries after the declaration of Israel’s independence in 1948 and the signal defeat of Arab armies which invaded the new state between then and 1949. He himself was born in Morocco in 1952, but moved with his family to France in his early years.
After a doctorate in history from the University of Paris I in 1981, Bensoussan became director of a journal for Holocaust history (Revue d’histoire de la Shoah) and went on to develop a training service for Holocaust education. Over the years, he has published several well-researched books on the Holocaust, Zionism, and related topics. Juifs en pays arabes: Le grand déracinement 1850-1975 (2012) covers the too-little known history of the way in which nearly a million Jews in Arab countries were reduced in fewer than thirty years to about 5,000. His intellectual and political history of Zionism, Une histoire intellectuelle et politique du sionisme 1860-1940 (2002), counters the modern use of the term Zionist as a pejorative.
Given these credentials as a leading opponent of Europe’s oldest form of racism, one might very well expect that Georges Bensoussan would be one of the last people fit to be labelled a racist. And you would be correct. But on January 25, Bensoussan was obliged to present himself at the 17th chamber of the Tribunal Correctionel of Paris to face a charge of “provocation of racial hatred” (“provocation à la haine raciale”). A more honest description of the charge would have read “provocation of ‘Islamophobia'”. It is not racist to accuse Muslims of wrongdoing; Islam is a religio-political system, not a race. This conflation of two very different things already causes endless confusion and miscarriages of justice.
