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Ruth King

UK: Clerics Who Threaten Reformers and Praise Murderers by Douglas Murray

Anjem Choudary has gone to jail. He was the most visible part of the problem. But he was not the greatest or deepest problem in this area. That problem is shown when two extremist clerics with pre-medieval views come to Britain they are welcomed by an ignorant British establishment.

“These people teach murder and hate. For me personally I find it sad that a country like England would allow cowards like these men in. Why are they allowing people [in] that give fuel to the fire they are fighting against?” — Shahbaz Taseer, the son of Punjab Governor Salman Taseer, who was murdered for opposing Pakistan’s blasphemy laws.

“They have got hundreds of thousands of followers in the UK,” the imam of the Madina Mosque and Islamic Centre in Oldham, Zahoor Chishti, said of the two clerics.

The conviction of radical Islamic preacher Anjem Choudary — the most prominent extremist in Britain — has been widely welcomed in the UK. For years his followers and he have infuriated the vast majority of the British public (including most British Muslims) with their inflammatory and hate-filled rhetoric. They have also provided a constant stream of people willing to follow through the words with actions. More people around Choudary have been convicted of terrorism offences in the UK than any other Islamist group — including al-Qaeda.

But Choudary’s conviction for encouraging people to join ISIS should not be greeted as though that is the end of a matter.

Hamas, Palestinian Authority Target Journalists Ahead of Election by Khaled Abu Toameh

Both of the journalists who were arrested made the mistake of reporting on the suffering of Palestinians living under Hamas rule. These are not the kind of stories that Hamas wishes to see ahead of the local and municipal elections. Rather, Hamas wants to see printed lies of prosperity.

It is a puzzle why foreign journalists choose not to report about the campaign of intimidation facing their Palestinian colleagues.

One might wonder if the human rights groups neglect these abuses because of their continued obsession with destroying Israel.

Palestinian journalists are at the top of the Palestinian Authority (PA) and Hamas hit-list in the crackdown occurring alongside preparations for the Palestinian local and municipal elections, scheduled for October 8.

The crackdown is part of an ongoing campaign by the two rival parties to silence critics in the West Bank and Gaza Strip. Neither Hamas nor the PA tolerates a free and independent media — especially on the eve of a crucial election that could have far-reaching political implications in the Palestinian arena.

A Hamas victory in the upcoming elections would be catastrophic for President Mahmoud Abbas and his Palestinian Authority. Such an electoral outcome would be tantamount to a vote of no-confidence in their policies and performance.

Hamas, for its part, is investing a huge amount of resources in the election campaign, in hopes that the results would further boost its standing among Palestinians. Hamas fears that a defeat would undermine its power in the Gaza Strip and pave the way for its collapse.

As the election campaign heats up, it is clear that Hamas and the PA agree on one thing: intensifying their repressive measures against Palestinian journalists.

This media crackdown is essentially ignored by international human rights organizations. Why? One reason is that when Israel is not involved, assaults on freedom of the media and expression do not interest them.

How Donald Trump Could Fix the Middle East BY David P. Goldman

The first step to finding a solution is to know that there’s a problem. Donald Trump understandsthat the Washington foreign-policy established caused the whole Middle Eastern mess. I will review the problem and speculate about what a Trump administration might do about it.

For the thousand years before 2007, when the Bush administration hand-picked Nouri al-Maliki to head Iraq’s first Shia-dominated government, Sunni Muslims had ruled Iraq. Maliki was vetted both by the CIA and by the head of Iran’s Revolutionary Guards.

With Iraq in the hands of an Iranian ally, the Sunnis–disarmed and marginalized by the dismissal of the Iraqi army–were caught between pro-Iranian regimes in both Iraq and Syria. Maliki, as Ken Silverstein reports in the New Republic, ran one of history’s most corrupt regimes, demanding among other things a 45% cut in foreign investment in Iraq. The Sunnis had no state to protect them, and it was a matter of simple logic that a Sunni leader eventually would propose a new state including the Sunni regions of Syria as well as Iraq. Sadly, the mantel of Sunni statehood fell to Abu Bakr al-Baghdadi, who projected not only an Islamic State but a new Caliphate as well. America had a dozen opportunities to preempt this but failed to do so.

Sydney M. Williams: The Perils of Ignoring History

History is not a dusty record of the past. The study of it provides a means by which we improve the future – understanding that which our forebears did well and what they did poorly. We cannot return to the past, but we should not run from it. The past helped form us, individually, as a people and as a nation.

Albert Einstein wrote about education, that it is “…the training of the mind to think.” Living in a free and democratic country, with “God-given” natural rights, it is our duty to know and understand those rights – how and why they were created – and then pass them on. In the movie Chariots of Fire, Eric Liddell explains his need to run: “[God] made me fast. And when I run I feel His pleasure.” We have similar obligations.

For most of his time on earth man has been ruled by men. The concept of men being governed by laws is rare and relatively new – something that is true for the United States and other democracies, an idea that can be traced to the Magna Carta. As reported by the 2016 Freedom House report, only 13% of the world’s population live in democracies. And, according to the same source, for the 10th year in a row global freedom declined. Do American high schoolers recognize the significance of that report – how fortunate they are and how fragile is liberty? In 1995, the U.S. Department of Education suggested programs to address this lack of knowledge. Yet fifteen years later test results conducted by National Assessment of Educational Progress, showed that only 13% of high school seniors were proficient in American history. H.G. Wells wrote that civilization is a race between education and catastrophe. It is, if one believes that liberty is essential to a free life. Keep in mind, its loss leads to darkness and totalitarianism. A democracy functions when the electorate is educated. Authoritarianism thrives when ignorance predominates.

To understand those who came before us and to appreciate the rarity and vulnerability of our liberties, we must know something of the era in which those who formed our nation lived. That requires an understanding of the times. In applying 21st Century standards to 18th and 19th Century values, we can trivially pursue all that was wrong with those who helped mold our culture, society and country, but, in doing so we show ignorance. Looked at that way, why would we honor George Washington, Thomas Jefferson, James Madison, Elihu Yale, Leland Stanford, James Duke, Woodrow Wilson or John C. Calhoun? None of these people conformed solely to the values we cherish today, yet all of them helped provide institutions we esteem. We can fault all eight men. The first three were slave holders. Elihu Yale was an imperialist; Leland Stanford exploited Chinese workers; James Duke made his fortune in tobacco; Woodrow Wilson believed in the superiority of the White Race, and John C. Calhoun was a slave owner and defender of slave owners.
History is not a dusty record of the past. The study of it provides a means by which we improve the future – understanding that which our forebears did well and what they did poorly. We cannot return to the past, but we should not run from it. The past helped form us, individually, as a people and as a nation.

Albert Einstein wrote about education, that it is “…the training of the mind to think.” Living in a free and democratic country, with “God-given” natural rights, it is our duty to know and understand those rights – how and why they were created – and then pass them on. In the movie Chariots of Fire, Eric Liddell explains his need to run: “[God] made me fast. And when I run I feel His pleasure.” We have similar obligations.

For most of his time on earth man has been ruled by men. The concept of men being governed by laws is rare and relatively new – something that is true for the United States and other democracies, an idea that can be traced to the Magna Carta. As reported by the 2016 Freedom House report, only 13% of the world’s population live in democracies. And, according to the same source, for the 10th year in a row global freedom declined. Do American high schoolers recognize the significance of that report – how fortunate they are and how fragile is liberty? In 1995, the U.S. Department of Education suggested programs to address this lack of knowledge. Yet fifteen years later test results conducted by National Assessment of Educational Progress, showed that only 13% of high school seniors were proficient in American history. H.G. Wells wrote that civilization is a race between education and catastrophe. It is, if one believes that liberty is essential to a free life. Keep in mind, its loss leads to darkness and totalitarianism. A democracy functions when the electorate is educated. Authoritarianism thrives when ignorance predominates.

To understand those who came before us and to appreciate the rarity and vulnerability of our liberties, we must know something of the era in which those who formed our nation lived. That requires an understanding of the times. In applying 21st Century standards to 18th and 19th Century values, we can trivially pursue all that was wrong with those who helped mold our culture, society and country, but, in doing so we show ignorance. Looked at that way, why would we honor George Washington, Thomas Jefferson, James Madison, Elihu Yale, Leland Stanford, James Duke, Woodrow Wilson or John C. Calhoun? None of these people conformed solely to the values we cherish today, yet all of them helped provide institutions we esteem. We can fault all eight men. The first three were slave holders. Elihu Yale was an imperialist; Leland Stanford exploited Chinese workers; James Duke made his fortune in tobacco; Woodrow Wilson believed in the superiority of the White Race, and John C. Calhoun was a slave owner and defender of slave owners.

Ruthie Blum: Crossword clues and global jihad

Senior Palestinian Authority officials told the Hebrew news portal Walla on Sunday that the Israeli ‎leadership is rooting for a Hamas victory in the upcoming PA municipal elections. The reason cited for ‎Prime Minister Benjamin Netanyahu’s and Defense Minister Avigdor Lieberman’s ostensible favoring ‎of a majority win for the terrorist organization that runs Gaza over its rival faction, Fatah, is that this ‎would legitimize Jerusalem’s claims that there is no partner for negotiations on the Palestinian side.‎

Everybody, other than delusional leftists, knows by now that the only difference between one jihadi ‎group and another is internal, involving power struggles and arguments over the best way to eliminate ‎the world’s infidels. For decades, Israel has acted on the hope — and prayer — that this is ‎surmountable. Like all Western countries, even the one situated in the Middle East, Israel operated ‎under the assumption that enemies could be moderated, with heaps of goodwill, territorial concessions ‎and help from the international community.‎

However, the cold, hard reality, which has been evident throughout history, is that this premise is ‎false. Europe, whose memory is so short that it has forgotten the lessons of World War II, is unable to ‎articulate this realization. But a glimmer of understanding occasionally rears its head among citizens ‎shaken awake by terrorist attacks, whose increasing frequency is beginning to cause insomnia. ‎

German Chancellor Angela Merkel — one European leader whose popularity is plummeting as a result ‎of a spate of gruesome attacks committed by radical Muslims against innocent people — last week ‎made a desperate attempt to defend herself against charges that her open-door policy to refugees was ‎responsible.

‎”Islamist terror in Germany wasn’t imported with [them],” she said, though more than 2 million ‎unvetted migrants have flooded her country since 2015. The phenomenon of homegrown radicals ‎going to Syria to train with Islamic State terrorists, she explained, “has been concerning us for years.” ‎

How comforting.‎

Trump Lays Groundwork to ‘Provide for the Common Defense’ Andrew D. Lappin

Standing tall in Youngstown.

Pundits had a blast this past week ripping apart Trump’s Youngstown national security address. And then there is Trump’s perspective, which calls to mind the “Simple Son” Jews read about each year in our Passover Haggadah.

This simplicity, scorned by college-educated voters, enables Trump to speak about radical Islam in vastly more direct terms than anything we have yet heard on either side of the aisle. Democrats vehemently reject the strategic imperative of connecting the words “radical” and “Islam.” Republicans have appropriately embraced the terminology but failed to call out radical Islam as a political movement.

Where others have tiptoed gingerly, Trump strikes boldly at the notion that radical Islam deserves protection under the First Amendment, defining it unequivocally as a totalitarian political movement. He underscores this point by equating radical Islamic terrorism with Fascism, Communism, and Nazism.

In referencing “networks in America that support radicalization,” Trump cites Gold Star dad Khizr Khan’s professional advocacy for implementing Sharia law and his facilitation of the immigration of Wahhabist extremists from Saudi Arabia. Trump defends our most cherished democratic principles as embodied in the U.S. Constitution, in contrast to grotesquely un-American Sharia law, in his insistence that “foreign nationals and would-be immigrants to this country must share our values to gain admission.”

Most significant is Trump’s grasp of the organic nature of radical Islam. Contrary to the prevailing narrative that puts ISIS body counts front and center, Trump sees radical Islam as much higher up on the food-chain — a well-oiled machine designed to operate innocuously on a global ideological platform from within the folds of all open and pluralistic societies. It is this modus operandi that has enabled the explosive growth of a legion of Islamist butchers that since 9/11 have been responsible for over 28,796 acts of terror worldwide. “Violent jihadists rely upon and exploit the infrastructure (including mosques, cultural centers, front groups, etc.) that has been systematically put into place in the West over the past fifty years by Islamic supremacists.”

While many have urged a more vigorous pursuit of ISIS and have accurately pointed to the connection between terrorist acts and radical Islamist ideology, none have taken the critical step of arguing for the demolition of the institutional firewalls between Islamist militarism and Islamist ideological institutions. Islamist ideology is actually the beating heart of today’s wave of Islamist terror but has been institutionally disconnected from its barbarous 1,400-year-old track record.

Lie of the Decade: Jed Babbin

Obama’s ransom payment to Iran out-lies Hillary and even his own Obamacare mendacity.

We have become wearily accustomed to the constant flow of lies in the presidential campaign. Some are important but most are not. They have become a tiresome reminder of why so many people have decided to ignore the whole mess.

Lies in a political campaign should matter but those lies that are the basis for national security decisions — lies that are a matter of policy — can create existential dangers. The lies that President Obama has been peddling surrounding his deal with Iran on nuclear weapons are just such a case.

The website PolitiFact has gotten into the habit of naming the Lie of the Year. In 2012, when it gave the shameful title to Obama’s statement on Obamacare that “If you like your healthcare plan, you can keep it,” the label was almost enough to rouse the Republican Party to action.

I began to be hopeful on July 5 when FBI Director James Comey held a press conference to recite the elements of Title 18 US Code Section 793(f) as those committed by Hillary Clinton by using a private, unsecured email system (“Clinton.com”) for top secret matters while she was secretary of state. But when Comey discredited himself and the FBI by saying no reasonable prosecutor would charge her with the crime, I thought we had a winner for Lie of the Year.

Comey didn’t distinguish himself by later describing an FBI interview with Clinton. But then Mizz Clinton told Fox News’ Chris Wallace that FBI Director Jay Comey said she’d been truthful in answering the FBI’s questions. Even the Washington Post’s fact checkers gave her their lowest rating — four “Pinocchio’s” — for that one. Another entry in the contest.

But the lies surrounding Obama’s Iran deal are so deadly, so obvious, and so much a part of his Iran policy that we must remind ourselves of them, expose them and examine them at every opportunity.

Four Americans were hostages. Some had been brought up on bogus charges of espionage, but none were held for any legitimate reason. When it was first revealed that there had been a payment of $400 million in cash to Iran at the same time the hostages were released, Obama denied that the payment was ransom. He said, “We were completely open with everybody about it, and it’s interesting to me that this suddenly became a story again. We do not pay ransom for hostages.”

Obama’s statement quickly overcame Hillary Clinton’s entries in the Lie of the Year contest, but Obama stuck to his story.

(Let’s be mindful of what a ransom is. The Oxford English Dictionary defines “ransom” as “to redeem from captivity or punishment; to procure the release of (a person) or restoration of (a thing) by payment of the sum demanded.”)

The emergence of a serious presidential contender. Ross Kaminsky

The political world is all atwitter following Donald Trump’s statement last Thursday in Charlotte, North Carolina that, “believe it or not,” he regrets having said “the wrong thing” in the past, “particularly where it may have caused personal pain,” a list which might include Heidi Cruz, Megyn Kelly, and Ghazala Khan.

I was less astonished than most, however, because I noticed a substantial and important change in Mr. Trump’s campaigning more than week earlier. Although I mentioned it during my radio show, it seemed to go mostly unnoticed in the broader media, perhaps because of justifiable initial skepticism.

In Abingdon, Virginia on Wednesday, August 10, Donald Trump gave nearly an hour of remarks in a tone entirely different from what he had offered in public before. No yelling, no venomous rasping in the back of his throat, and, although he was as strong as ever in his positions on issues (several of which, most particularly trade and NAFTA, I strongly disagree with him on), the seething anger and divisiveness which had characterized so much of his campaign to date was simply gone.

It was the first Trump speech I could watch, again putting aside my policy disagreements with him, without his tone and shouting and demeanor and sheer disagreeableness making my teeth itch. Until then, he had been almost as hard to listen to as Hillary is, and that’s saying something.

While Trump had been on good behavior briefly in the past only to return to “Trump being Trump” mere hours later, the Abingdon speech felt different. It felt as if someone — at this point I suspect it was Kellyanne Conway — had gotten him to realize that the path he was on was doomed to fail and that a possible road to victory did not involve forsaking policy positions but simply abandoning a poisonous rhetorical style.

I thought to myself — and said to my wife — “If Trump had been doing this for the past couple of months, he’d be beating Hillary right now.”

Migrant Issue: Turkey’s Dubious Role by Mohshin Habib

The flow of migrants has not been stopped, and the conditions for migrants in Turkey are provoking them to leave and risk their lives in a quest for safety in Greece.

“I have a strong fear that Turkey’s smugglers have the support of the authorities, who act like they have seen nothing… There are even cases where the smugglers are helped. We have evidence.” — Greek President Prokopis Pavlopoulos.

It is doubtful if Turkey will hold up its end of the deal anytime soon.

Despite a deal with the European Union that promised stricter regulations on migrants traveling from Turkey to the EU, Turkey is doing little to prevent them from entering Europe. Turkey has also not done much to care for those stranded within their borders.

This was expected to change last year after a mini-summit led by German Chancellor Angela Merkel on November 29 in Brussels, to discuss closer cooperation between the EU and Turkey. Both the parties agreed to three main points: to limit the number of refugees leaving Turkey for the EU; to establish a bilateral readmission process, and to accept migrants expelled from the EU. In return Turkey would receive three billion euros from the EU and the US to aid refugees — especially the 2.2 million Syrians now living in Turkey. Additionally, EU member-states would allow visa-free entry for citizens of Turkey.

After the summit, French President François Hollande told reporters, “As Turkey is making an effort to take in refugees — who will not come to Europe — it’s reasonable that Turkey receive help from Europe to accommodate those refugees.”

Former Turkish Prime Minister Ahmet Davutoglu told reporters, “Today is a historic day in our accession process to the EU. With EU leaders today we will be sharing the destiny of our continent, global challenges of the economic crisis as well as regional geopolitical challenges in front of us including migration issues.”

The proposed deal seemed to anticipate that the Turks would control the Aegean border with the Greek islands to stop the flow of migrants there, and crack down on the smuggling rings running the trade. In practice, however, the flow of migrants has not been stopped, and the conditions for migrants in Turkey are not what was hoped for. There is no sign that there will be any serious steps taken against the smugglers operating inside Turkey.

Greek president Prokopis Pavlopoulos recently expressed his concern by saying, “I have a strong fear that Turkey’s smugglers have the support of the authorities, who act like they have seen nothing. … There are even cases where the smugglers are helped. We have evidence.”

France: “First the Saturday People, then the Sunday People” by Guy Millière

The path of Adel Kermiche, born in France to immigrant parents from Algeria, and one of the two men who murdered the elderly priest Father Jacques Hamel, looks like the path followed by many young French Muslims: school failure, delinquency, shift towards a growing hatred of France and the West, return to Islam, transition to radical Islam.

The French education system does not teach young people to love France and the West. It teaches them instead that colonialism plundered many poor countries, that colonized people had to fight to free themselves, and that the fight is not over. It teaches them to hate France.

All political parties, including the National Front, talk about the need to establish an “Islam of France”. They never explain how, in the internet age, the “Islam of France” could be different from Islam as it is everywhere else.

Many French Jews fleeing the country recalled an Islamic phrase in Arabic: “First the Saturday people, then the Sunday people.” In other words, first Muslims attack Jews; then when the Jews are gone, they attack Christians. It is what we have been seeing throughout the Middle East.

The slaughter of French priest Father Jacques Hamel on July 26 in Saint-Étienne-du-Rouvray was significant. The church where Father Jacques Hamel was saying mass was nearly empty. Five people were present; three nuns and two faithful. Most of the time, French churches are empty.

Christianity in France is dying out. Jacques Hamel was almost 86 years old; despite his age, he did not want to retire. He knew it would be difficult to find someone to replace him. Priests of European descent are now rare in France, as in many European countries. The priest officially in charge of the parish of Saint-Étienne-du-Rouvray, Auguste Moanda-Phuati, is Congolese.

The reaction of the French bishops was also significant. Speaking in their name, Georges Pontier, chairman of the Conference of Bishops of France, called on Catholics for a day of fasting and prayer. He also asked Muslims living in France to come to church to “share the grief of Christians.” He added that Muslims are welcome in France.

The decision to deliver a message of brotherhood is consistent with the spirit of Christianity. The wish to welcome Muslims to France but to leave completely aside that the assassins of Father Jacques Hamel acted in the name of Islam and jihad seem signs of willful blindness, severely pathological denial, and a resigned, suicidal acceptance of what is coming.