The Sunday New York Times for September 18 carried a story by Eric Lichtblau about a “study” by “researchers” at the Center for the Study of Hate and Extremism at the San Bernardino campus of California State University, purporting to show that “hate crimes against US Muslims are not just “on the rise” but have “soared to their highest levels since the aftermath of the Sept. 11, 2001 attacks.” While the FBI’s hate-crime statistics are not going to be released until November, data from this center, which is compiled from police reports, suggest that “hate crimes” against Muslims have risen 78% in one year. Some “scholars” of the subject believe that the anti-Muslim animus cannot be linked to the attacks all over the place, in Europe and America, by Muslim terrorists, nor to the attacks carried out in the Middle East – in Syria, Iraq, and Libya – by members of the Islamic State, nor to the aggressive, often criminal, behavior, of so many Muslim migrants in Europe, with the constant stream of news about gang rapes, mob violence, property crimes large and small. No, it’s all the fault of some remarks of Donald Trump about the need to keep out, or at least vet more thoroughly, Muslim migrants. It’s not what Muslims do, it’s not what anyone can read in the Qur’an and Hadith, it’s what people like Trump say that supposedly explains the rise in these “hate crimes” against Muslims.
The Times article never mentions the scandal surrounding reports of “hate crimes” against Muslims, which is that more than a few such reports have later turned out to be false. And even were we to accept at face value every one of those claimed to be an anti-Muslim “hate crime,” for 2015 it amounts to 260, that is, five a week, less than one a day, in a country with 325 million people. Does this really constitute a “soaring” rate? And the evidence suggests that we have a right to be doubtful about some of those counted as “hate crimes.”
Here are a few examples: a fire supposedly set at a Texas Islamic Center in February 2015 turned out to have been set near the mosque, by a homeless man, Quba Ferguson, just trying to keep warm. In New Jersey, a Muslim man, Kashif Parvaiz, exploited the willingness of people to believe that there is murderous and rampant Islamophobia, claiming that an anti-Muslim killer had shot his wife in front of their son, screaming “terrorist” as he did so. It turned out that the man’s mistress was the killer, put up to it by him so he could rid himself of his wife and marry her. Nothing “anti-Islamic” about it.
Qur’ans were burned at an Islamic Center, and the Center’s imam, calling for restrictions on “free speech” (meaning anti-Islam speech), was joined by the media, all in a frenzied state about this supposed “hate crime.” Eventually it turned out that the book-burner was one Ali Hassan Al-Assadi, a Muslim angry with people at the local mosques, who said he burned the Qur’ans in retribution.
Want more? There’s the University of Texas Muslimah who claimed that “a gunman followed her to the campus and threatened her.” She finally admitted to making up the whole story.
Or yet another story of mosque vandalism, this time in Fresno where, after CAIR went wild with claims of yet another “hate crimes,” it turned out to have been prompted by a private grievance by one Asiuf Mohammad Khan against a Muslim woman and her family.
Google away, and you’ll find many more examples of crimes first reported as anti-Muslim “hate crimes” that turn out to have been the work of Muslims, or of non-Muslims whose motive had nothing to do with Islam.
And sometimes the original false story of a “hate crime” refuses to die, and for many becomes the accepted version of what happened, even if the investigators long ago concluded otherwise.