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Ruth King

Games Overgrown Political Children Play: Daniel Greenfield

We don’t have an adult political system. What we do have is a political system in which childish tactics are used to play childish games with adult consequences. As described by Dr. Berne in Games People Play, “games” are dysfunctional strategies that can be used by adults to elicit childish or parental responses. Childish strategies shift responsibility to the “parent” while still claiming power. An adult who acts like a child gets to control what happens without being responsible for it.

(This article uses a very loose adaptation of Berne’s Games People Play as a model.)

When the left shifted from a worker’s movement to a youth movement because dissatisfaction was more likely to be found in the children of the middle and upper classes than among workers, protest strategies often became childish. The classic protesters were self-consciously juvenile outraging sensibilities so to force their establishment opponents to play the role of the sanctimonious parent while they reveled in being the liberated children. “Outrage” is a game that children learn to play at an early age. Some adults never stop playing it, at parties or at family reunions.

The modern campus crybully movement doesn’t seek to outrage sensibilities by being provocative. Instead it’s playing an even more immature childish game. The Yale protest over “offensive” Halloween costumes was the perfect example as a student screamed, “It is your job to create a place of comfort and home for the students who live in Silliman.” This is the “Bad Parent” game.

Protesters, whether on campus or at #BlackLivesMatter events scream about their pain and how neglected they are. They claim to be traumatized, exhausted, in fear of their lives and unable to go about their daily business because the adults aren’t taking good care of them. They’re bad parents.

The classic protesters were playing children outraging parental sensibilities. The modern protesters claim to be abused children who need safe spaces and protection from bullying. They demand the right to be children while everyone must adopt the role of parents and coddle them. Tears, outbursts and tantrums glorified as “die ins” in which everyone lies on the floor reinforce their childish case.

The “Crybully” is a perfect example of adults using childish behavior to achieve their demands while forcing their opponents into a parental mode. The protesters openly disavow responsibility for their own behavior and demand that administrators, authorities and society stop being bad parents.

“Bad Parent” is a further regression to childhood than “Outrage”. Its origins go back directly to the coddled baby. Crybullies achieve their political goals using a childish strategies in which they use power while claiming to be powerless and demand that those who have power do what they want.

There are two ways to counter this protest style. The adult approach is to insist that the protesters are adults and must be responsible. Rather than falling into the parental style which reproves and plays into the psychodrama, the adult style is to reject the entire dynamic and hold them responsible.

The more familiar way is to meet them on a childish level by taunting and ridiculing their childishness. This can be emotionally satisfying. But it plays into the psychodrama, riling up the crybullies to further cries that they are being picked on. The authorities are pressured to stop being “bad parents” and protect them. Enough taunting may lead the crybullies to overplay their hand, but it is at least as likely to lead to crackdowns on free speech. This already occurred on Twitter.

Disgraced Homeland Security Adviser Mohamed Elibiary Scapegoats Egypt’s Christians — Again By Patrick Poole

In September 2014, members of Congress were informed that disgraced former Homeland Security adviser Mohamed Elibiary was being relieved of his duties after a long series of controversies, including the fact that his tweets cheering the inevitability of an Islamic caliphate were used by ISIS supporters for recruiting purposes.

Now Elibiary has gone after Egypt’s Coptic Christian community — again — after a prominent Coptic businessman expressed support for Donald Trump. Elibiary ominously warned in a tweet today that such support would be “not good 4 Copts in Egypt.”

“They should change their dinner’s name then from Coptic Solidarity 2 Coptic Fascism. Trump’ll lose in Nov inshallah. https://twitter.com/walidphares/status/746135994232016896 …

“#PT Where’s wisdom in most prominent #Egypt’n Copt endorsing most anti-Islam Pres candidate in US history? That’s not good 4 Copts in Egypt”

This is not the first time that Elibiary has attacked the persecuted Coptic Christian community.

In September 2013, Elibiary went after the Coptic Christian community for nurturing anti-Islam and anti-Muslim sentiment just a month after Muslim Brotherhood cadres had burned down 70+ Coptic churches in Egypt:

The New Know-Nothings The gullible young radicals covering the White House, and how they got that way: Benjamin Weingarten

There’s an underappreciated side to the now-infamous New York Times Magazine story about Ben Rhodes, President Obama’s deputy national security advisor for strategic communications. As shallow and self-important as Rhodes comes across in the article, he clearly knows his audience. “The average reporter we talk to is 27 years old, and their only reporting experience consists of being around political campaigns,” Rhodes said. “That’s a sea change. They literally know nothing.” Rhodes, like much of the media he spins, is a well-educated member of the upper middle class. He is a product of the same progressive cultural and ideological milieu, and he thus has keen instincts for what he can get away with—and no shame about revealing it.

Rhodes has good reason for such confidence. Surveying America’s elite liberal arts institutions, with a focus on Oberlin College, The New Yorker’s Nathan Heller illustrates just how unhinged most institutions of higher education have become. Schools like Oberlin have for decades rejected the tenets on which they were founded—namely, that exposing young minds to the Western canon would teach them to think critically and yield productive, well-rounded members of society. Instead, Oberlin and many other once-prestigious schools have become cauldrons of radical leftism. Heller describes students who simply refuse to talk with classmates of other races; scholarship students who view the same college that provides them with free world-class educational opportunities as a “tool of capitalist oppression”; and students who feel they are being oppressed because their classwork distracts them from social activism.

Heller’s account confirms what critics of campus environments have been chronicling for years: that “trigger” warnings must be slapped even on the greatest books to protect students from ideas that might upset them, and that “identity” is treated as a kind of knowledge in itself—classic literature, not so much. Students at many of today’s leading institutions no longer study the classics. What do dead white males know about microaggression or cultural appropriation, anyway? At Stanford University, students recently voted down an initiative to institute a two-quarter Western Civilization requirement for undergraduates. Today’s academy replaces the knowledge and wisdom gleaned from Plato, Aristotle, and Herodotus with political correctness, multiculturalism, and infantilization—to devastating effect.

Supposedly liberal and tolerant campuses create “safe spaces” limited to certain identity groups and those of a certain ideological inclination. In reality, safe spaces are safe only from the diversity their inhabitants claim to cherish. Activist students decry institutions based in “imperialism, white supremacy, capitalism, ableism, and a cissexist heteropatriarchy,” as one group of aggrieved black students at Oberlin described it. One can’t escape the impression that liberal arts schools are more focused on coddling the next generation of community-organizing social-justice warriors than on educating them.

MY SAY: GERALD WALPIN R.I.P.

Gerald Walpin died yesterday after being hit by a car in Manhattan. Jerry was a renowned lawyer, a scholar, a proud Jew and supporter of Israel, and a principled advocate for the benefits and protections of the Constitution. This past Thursday I was in the front row with his beloved wife Sheila when he delivered a brilliant speech on the infringement of free speech and outright bigotry on American campuses. He was author of a wonderful primer on the Supreme Court versus the Constitution. I will leave it to others to write the encomia that he deserves with a long list of his many achievements.

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He was a great American patriot…..at all family events that I attended…birthdays, anniversaries, celebrations….we sang “America the Beautiful.” Jerry’s brilliance and tenacity made America more beautiful. I am proud to have been his friend. I offer deepest condolences to his children and grandchildren ….and to my friend Sheila. His memory is a blessing. rsk

Germany’s Turkish-Muslim Integration Problem “My religion is more important to me than the laws of the land in which I live.” by Soeren Kern

Seven percent of respondents agreed that “violence is justified to spread Islam.” Although these numbers may seem innocuous, 7% of the three million Turks living in Germany amounts to 210,000 people who believe that jihad is an acceptable method to propagate Islam.

The survey also found that labor migration is no longer the main reason why Turks immigrate to Germany: the most important reason is to marry a partner who lives there.

A new statistical survey of Germany — Datenreport 2016: Social Report for the Federal Republic of Germany — shows that ethnic Turks are economically and educationally less successful than other immigrant groups, and that more than one-third (36%) of ethnic Turks live below the poverty line, compared to 25% of migrants from the Balkans and southwestern Europe.

“In our large study we asked Muslims how strongly they feel discriminated against, and we searched for correlations to the development of a fundamentalist worldview. But there are none. Muslim hatred of non-Muslims is not a special phenomenon of Muslim immigration, but is actually worse in the countries of origin. Radicalization is not first produced here in Europe, rather it comes from the Muslim world.” — Ruud Koopmans, sociologist.

Nearly half of the three million ethnic Turks living in Germany believe it is more important to follow Islamic Sharia law than German law if the two are in conflict, according to a new study.

One-third of those surveyed also yearn for German society to “return” to the way it was during the time of Mohammed, the founder of Islam, in the Arabia of the early seventh century.

The survey — which involves Turks who have been living in Germany for many years, often decades — refutes claims by German authorities that Muslims are well integrated into German society.

The 22-page study, “Integration and Religion from the Viewpoint of Ethnic Turks in Germany” (Integration und Religion aus der Sicht von Türkeistämmigen in Deutschland), was produced by the Religion and Politics department of the University of Münster. Key findings include:

47% of respondents agreed with the statement that “following the tenets of my religion is more important to me than the laws of the land in which I live.” This view is held by 57% of first generation Turkish immigrants and 36% of second and third generation Turks. (The study defines first generation Turks as those who arrived in Germany as adults; second and third generation Turks are those who were born in Germany or who arrived in the country as children.)
32% of respondents agreed that “Muslims should strive to return to a societal order like that in the time of Mohammed.” This view is held by 36% of the first generation and 27% of the second and third generation.
50% of respondents agreed that “there is only one true religion.” This view is held by 54% of the first generation and 46% of the second and third generation.
36% of respondents agreed that “only Islam is able to solve the problems of our times.” This view is held by 40% of the first generation and 33% of the second and third generation.
20% of respondents agreed that “the threat which the West poses to Islam justifies violence.” This view is held by 25% of the first generation and 15% of the second and third generation.
7% of respondents agreed that “violence is justified to spread Islam.” This view is held by 7% of the first generation and 6% of the second and third generation. Although these numbers may seem innocuous, 7% of the three million Turks living in Germany amounts to 210,000 people who believe that jihad is an acceptable method to propagate Islam.
23% of respondents agreed that “Muslims should not shake the hand of a member of the opposite sex.” This view is held by 27% of the first generation and 18% of the second and third generation.
33% of respondents agreed that “Muslim women should wear a veil.” This view is held by 39% of the first generation and 27% of the second and third generation.
31% of female respondents said that they wear a veil in public. This includes 41% of the first generation and 21% of the second and third generation.
73% of respondents agreed that “books and movies that attack religion and offend the feelings of deeply religious people should be banned by law.”
83% of respondents agreed that “I get angry when Muslims are the first to be blamed whenever there is a terrorist attack.”
61% of respondents agreed that “Islam fits perfectly in the Western world.”
51% of respondents agreed that “as an ethnic Turk, I feel like a second class citizen.”
54% of respondents agreed that “regardless of how hard I try, I am not accepted as a member of German society.”

The study also found that Turks and native Germans hold radically different perceptions about Islam:

Brexit: The Nation is Back! by Yves Mamou

In France, before the British vote, the weekly JDD conducted an online poll with one question: Do you want France out of the EU? 88% of people answered “YES!”

In none of the countries the surveyed was there much support for transferring power to Brussels.

To calm a possible revolt of millions of poor and unemployed people, countries such as France have maintained a high level of social welfare spending, by borrowing money on international debt markets to pay unemployment insurance benefits, as well as pensions for retired people. Today, France’s national debt is 96.1% of GDP. In 2008, it was 68%.

In the past few years, these poor and old people have seen a drastic change in their environment: the butcher has become halal, the café does not sell alcohol anymore, and most women in the streets are wearing veils. Even the McDonald’s in France have become halal.

What is reassuring is that the “Leave” people waited for a legal way to express their protest. They did not take guns or knives to kill Jews or Muslims: they voted. They waited an opportunity to express their feelings.

“How quickly the unthinkable became the irreversible” writes The Economist. They are talking about Brexit, of course.

The question of today is: Who could have imagined that British people were so tired of being members of The Club? The question of tomorrow is: What country will be next?

In France, before the British vote, the weekly JDD conducted an online poll with one question: Do you want France out of the EU? 88% of people answered “YES!” This is not a scientific result, but it is nevertheless an indication. A recent — and more scientific — survey for Pew Research found that in France, a founding member of “Europe,” only 38% of people still hold a favorable view of the EU, six points lower than in Britain. In none of the countries surveyed was there much support for transferring power to Brussels.

With Brexit, everybody is discovering that the European project was implemented by no more than a minority of the population: young urban people, national politicians of each country and bureaucrats in Brussels.

All others remain with the same feeling: Europe failed to deliver.

On the economic level, the EU has been unable to keep jobs at home. They have fled to China and other countries with low wages. Globalization proved stronger than the EU. The unemployment rate has never before been so high as inside the EU, especially in France. In Europe, 10.2% of the workforce is officially unemployed The unemployment rate is 9.9% in France, 22% in Spain.

And take-home salaries have remained low, except for a few categories in finance and high-tech.

President Mahmoud Abbas: The Palestinian “Untouchable” by Khaled Abu Toameh

For many years, Palestinians hoped that one day they would enjoy public freedoms under the leadership of the Palestinian Authority (PA), like the freedoms their neighbors in Israel have. But more than two decades after the establishment of the PA, democracy and freedom of speech are still far from being introduced to Palestinian society.

A PA court sentenced Anas Saad Awwad to a year in prison for posting on Facebook a photoshopped picture of Abbas wearing a Real Madrid shirt.

“Come and invest in the Palestinian areas, but if you don’t bribe their corrupt officials, the Palestinian Authority will arrest you. This is a desperate political arrest by an undemocratic Palestinian Authority president who has no credibility amongst his people. ” — Khaled al-Sabawi, son of Palestinian-Canadian investor Mohamed al-Sabawi, who was jailed for recommending the removal of Mahmoud Abbas from power.

It is not easy for an Arab journalist to criticize his or her leaders. If there is one thing Arab dictators cannot tolerate, it is criticism, especially when it comes from an Arab journalist, columnist or political opponent.

For many years, Palestinians were hoping that one day they would enjoy freedom of expression under the leadership of the Palestinian Authority (PA). But more than two decades after the establishment of the PA, Palestinians have learned that democracy and freedom of speech are still far from being introduced to their society.

Since then, Palestinians have also learned that their leaders are “untouchable” and above criticism. Both Mahmoud Abbas and his predecessor, Yasser Arafat, have even taught Palestinians that “insulting” their president is a crime and an act of treason.

Why Americans Should Celebrate the Brexit Vote by Nile Gardiner

The momentous victory for the Brexit campaign signals a new era of freedom for the British people.

After more than four decades of being shackled to the European Union (previously the European Economic Community), Great Britain has declared its independence.

The vote for Brexit (52 percent of Britons cast ballots to leave the EU) is a vote for sovereignty and self-determination. Britain will no longer be subject to European legislation, with Britain’s Parliament retaking control. British judges will no longer be overruled by the European Court of Justice, and British businesses will be liberated from mountains of EU regulations, which have undermined economic liberty.

Indeed, Brexit will result in a bonfire of red tape, freeing the city of London and enterprises across the nation from European Union diktat. And at last, Britain is free again to negotiate its own free trade deals, a huge boost to the world’s fifth largest economy.

The United States should seize upon Brexit as a tremendous opportunity to sign an historic free trade agreement with the United Kingdom-a deal that would advance prosperity on both sides of the Atlantic. Brexit will also strengthen the Anglo-American special relationship, the most important bilateral partnership in the world.

Britain outside the EU will be a stronger ally for the United States, from confronting Russian aggression in Eastern Europe to defeating the Islamist terror threat.

Britain’s decision to leave the EU should be a cause for celebration here in America. Brexit embodies the very principles and ideals the American people hold dear to their hearts: self-determination, limited government, democratic accountability, and economic liberty. A truly free and powerful Great Britain is good for Europe and the United States.

As Margaret Thatcher famously declared after the liberation of the Falkland Islands by British forces in 1982: “Rejoice.” The Iron Lady believed firmly that Britain would be better off outside the European Union.

The British people can rejoice in their rediscovered freedom. It is a cause for celebration for America, too.

Rule, Britannia! By Geoffrey P. Hunt

“Rule, Britannia!” hasn’t been relevant for a century, since Jutland in 1916. With sheer willpower, and clever leveraging of U.S. assets, by 1940 Winston Churchill could only evoke the first four lines of a stanza from James Thomson’s stirring, and endearing patriotic anthem:

‘Thee haughty tyrants ne’er shall tame:

All their attempts to bend thee down,

Will but arouse thy generous flame;

But work their woe, and thy renown.’

Britain’s vote Thursday to exit the EU is a hopeful reprise of Thomson’s chorus.

“Rule, Britannia! rule the waves:

“Britons never will be slaves.”

Presumably freed via an orderly decoupling from Brussels’ electronic bracelets, “Leavers” assert Britain should now set its own trade regimen, immigration rules, economic and environmental regulatory schemes, return to unmolested British jurisprudence, and void communitarian taxes.

In 1940 Churchill’s speech was about survival. “We shall defend our island, no matter what the cost may be…” By 1946, Churchill spoke of the need for a European Alliance, an economic coalition, vital for postwar recovery, but his sentiments preceded the U.S. Marshall Plan that largely supplanted Churchill’s Pan-Europe recovery sketch.

Churchill today would be horrified at how the EU has evolved into a virulent bureaucracy stifling economic growth, while frustrating Churchill’s foundational tenets — the supremacy of Western civilization, free trade outside the union, and political liberty.

Massive K-12 Reading Failure Explained By Bruce Deitrick Price

Herewith, a simple way to understand the destructive failure of most reading instruction in the United States.

Consider our eyes. Their purpose is to grasp quickly what objects are: food or predator, useful or irrelevant? This is often a matter of life and death. How do eyes do their job?

Eyes twitch, jerk, and flick rapidly from detail to detail in order to identify an object. There are no built-in sequences, no shortcuts. The eyes must twitch – perhaps dozens of times – until a positive identification is made. The technical term for these twitches is a saccade (which rhymes with façade).

Many such eye movements occur every time you see a car, painting, building, celebrity, insect, etc. Your eyes flick top-to-bottom, side-to-side, point-to-point, finding more and more details until the brain is certain.

Scientists can track these eye movements. It’s remarkable how much activity is required to identify a single face – that is, to be sure it’s not a similar face. The eye might go to the ears, then nose, then lips, back up to the hairline, and around again. There might be 10, 20, or 30 saccades before you confidently decide, “This is Mary in accounting.”

When the first symbol languages were introduced, such as Egyptian hieroglyphics, nothing changed. A picture of a bird is the same as a real bird, from the point of view of the eyes making sense of it. Designs such as Chinese ideograms are again the same thing. Hieroglyphics were objects just like birds and flowers.