Ruth Dudley Edwards is an Irish historian, crime novelist and broadcaster.
Close to 10,000 have been killed in Ireland in the last century because of political violence, tens of thousands have been injured and many more bereaved or traumatised. Irish nationalists still honour their “patriot dead”, but the legacy is no longer sacrosanct. The country is growing up.
Whatever else the centenary of 1916 has done for Ireland, it’s been a bonanza for booksellers. Whole shop windows are devoted to books about every aspect of what was commemorated this year on Easter Sunday, even though that wasn’t actually the anniversary of the rising, insurrection, rebellion or whatever you like to call an event which involved—in a democracy—a seven-man clique within an oath-bound secret society leading around 1600 people to occupy buildings in Dublin and shoot soldiers and unarmed policemen. For some of them, like the front man, Patrick Pearse, chosen by the seven to be President of the Provisional Government, it was a form of suicide by cop.
The actual anniversary is April 24, which fell in 1916 on Easter Monday, but because it became popularly known as the Easter Rising, and because of the success of Pearse, its chief propagandist, in tying it into Catholicism, there is a tendency to mark the religious festival, rather than the actual anniversary.
A measure of home rule had been passed by the Westminster Parliament, but had been suspended for the duration of the First World War—not least because there was armed opposition to it among the (mainly Protestant) unionists in the northern part of the island. The government of the United Kingdom feared civil war. In 1916, the immediate result of the rebels’ actions was almost 500 deaths, innumerable injuries and the destruction by British artillery of important chunks of Dublin. Owing to the execution of sixteen of the rebel leaders (who included a few poets) tapping into the Irish appetite for tragic, romantic, eloquent heroes, the insurrection would go on to receive retrospective nationalist legitimisation in an election in 1918. It would help people of violence to groom generations to follow the example of the “martyred dead”.
In the north of the island, the main effect was the hardening of opposition to any form of independence. With the exacerbation of tribal hatred on the island, it would be left with two confessional and mutually hostile bourgeois states with unhappy minorities, hundreds of thousands of refugees, isolationism, poverty, bigotry and philistinism.
These days the political establishment of the Republic of Ireland mostly retrospectively endorses political violence until 1921—the end of the so-called war of independence, which was begun by another small handful of unelected revolutionaries. A distinguished exception is the ex-Taoiseach (prime minister), John Bruton, from Fine Gael, traditionally the law-and-order party, who contends forcefully that Ireland would have been a happier place had independence been gained gradually through the peaceful route of democratic reform. For Fianna Fail (whose antecedents were on the losing side of a civil war begun in opposition to an Anglo-Irish treaty endorsed by the Irish electorate) the magic date after which violence became unacceptable was the surrender in 1923.