As Black Lives Matters and their allies rev up the call for reparations, it is time to revisit what Milton R. Konvitz wrote in 1976 for the celebration of the Bicentennial of American Independence[1]:
In the late 1960s, when militant blacks staged demonstrations in various churches demanding a half-billion dollars in ‘reparations’ for three hundred years of subjugation and discrimination, a writer in an Anglo-Jewish journal formulated a demand for ‘reparations from various nations on behalf of the Jewish people, including demands to the Vatican for the harm done by teaching that the Jewish people were guilty of deicide and for the promotion of the blood libel; on Spain for the Inquisition and for the expulsion of Jews in 1492; on Germany France, Austria, and Italy, as successors of the Holy Roman Empire, for imprisoning Jews in ghettos; on Arab governments for oppression of the Jews for hundreds of years; on Russia for forcing Jews to live in the Pale of Settlement, for prohibiting them from owning land, for imposing on Jews a quota system that severely restricted their admission to high school and to the universities.
As far as Italian-Americans, should they too demand reparations? How many people are aware of the worst lynching in America — the mass murder of Italian-Americans in New Orleans in 1891? Moreover, “Sicilians were viewed by many Americans as culturally backward and racially suspect,” writes historian Manfred Berg. Because of their dark skin, they were often treated with the same contempt as black people. In fact, “many Southerners looked down on these Italians as ‘white Negroes.'”
Then there are the Chinese, who had to deal with “the Chinese Exclusion Act of 1882. Although the Chinese composed only 0.002 percent of the nation’s population, Congress passed the Chinese Exclusion Act to placate worker demands and assuage concerns about maintaining white ‘racial purity.'”
Moreover, “[f]rom the burning of Boston’s Charlestown Convent in 1834 and the rise of the single-issue, anti-immigrant Know Nothing party in the 1850s … to the No Irish Need Apply signs of the 1890s — immigrant Catholics faced the brunt of Protestant America’s rage.”
Yet Obama, our first black Caucasian president, demands reparations for black Americans.