RUTHFULLY YOURS

Let’s talk about the Garland, Texas, attack by enforcers of Islamic law. Not the physical attack by two Muslim enforcers of Islamic law, but rather the figurative, hardly less virulent attacks by mainly Christian enforcers of Islamic law on cartoon contest organizer Pamela Geller, free speech activist and head of American Freedom Defense Initiative. Judging by the intensity of these ongoing attacks, Geller, a person of exceptional courage, is also extremely effective.

As with all things jihad, the physical attack on Geller’s day-long Mohammed cartoon event, which temporarily secured a small piece of the public square where Americans who so desired could exercise their speech free from Islamic law, followed patterns as old as Islam and as current as the latest news cycles all over the globe. For this reason, it is hard to imagine anyone was shocked by this characteristically Islamic attempt to kill rebels against Islamic law — surely not in the way that earlier, pre-Islamic generations of Americans might have been shocked, perhaps as late as 1989.

That was the year the great Western powers accepted and accommodated Iran’s “fatwa” — Islamic death sentence — against a British citizen named Salman Rushdie for publishing a novel mullahs in Tehran deemed “blasphemous” to Islam. (“Blasphemy” is a crime punishable by death, according to mainstream Islamic law. Remember Obama’s 2012 admonition: “The future must not belong to those who slander the prophet of Islam.”) People forget, but not only did Rushdie then enter into a state-provided, hidden security bubble in England, but riots ensued, books were burned, bookstores were bombed, translators and publishers were assaulted and even killed — and that’s in the West, a.k.a (once upon a time) Christendom.

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Originally finished in 1992, but not published until 2012, The Head of Athena, the second Cyrus Skeen detective novel, addresses in this chapter the issue of freedom of speech, in which a notorious atheist, Enoch Paige, attempts to deliver an address in San Francisco in May 1929. The scores of people who attend the event go not out of agreement with or even curiosity about what he has to say or about what they expect him to say, but to silence Paige. His speech, they are certain, will “offend” their religious or moral sensibilities. Paige is awaiting trial for the murder of his ex-wife; his attorney has asked Skeen to investigate the crime and produce evidence that will exonerate Paige of the crime.
Skeen, who has not yet met Paige, attends the lecture to assess the man’s character. Here he encounters Sgt. Robert Hoile of the SFPD, a homicide detective with a special animus for Paige; his fiancé was murdered in much the same horrific way as was Paige’s ex-wife, and believes that Paige is guilty. He is looking for any excuse to lock Paige up again for violating his bail and for disturbing the peace.
In lieu of another column on the importance of freedom of speech (I have written a few dozen), and the May 3rd attack n the The American Freedom Defense Initiative’s Draw Mohammad Contest in Garland, Texas, I chose to excerpt this chapter from the novel. It dramatizes much of what I would have said in a regular column. The Garland police officer nullified two barbarisms when he shot and killed the two Muslim gunmen.

The most visible teaching moment from Baltimore was the unrehearsed scene of a mother chasing after her son whom she had seen on television throwing rocks at police. It was important because it manifested the hurt and determination of a mother for a son whom she loved and who was at risk of destroying his life. She was not angry at the Baltimore police. She did not look upon herself as a victim. She understood right from wrong: that no matter the provocation, it was wrong for her son to cover his face and throw rocks at the cops.

The immediate source of the riots, as we all know, was the death of Freddie Gray while in police custody. But the violence that followed had little to do with reasons suggested by the media and those like Al Sharpton: Black youth alienation, police violence toward African-American teens, poverty, White racism and economic inequality. Those are real and/or perceived consequences, not antecedents to the root causes that divide a nation by race, wealth and social status.

Commenting on the rioting in Baltimore, the Wall Street Journal’s Daniel Henniger was almost to the end of his April 30 text when he said “On Wednesday morning, the year’s first-quarter GDP growth rate came in—0.02%. Next to nothing. For the length of the Obama presidency, with growth significantly below norm, unemployment for blacks aged 24 and younger has hovered between 30% and 40%. That’s the real powder key, not the police.”

Commemorating the 132-135AD Jewish War of Independence

1. Jewish fighting capabilities were well known in ancient times, as documented by Colonel Richard Meinertzhagen, the Chief Political/Intelligence Officer of the British Mandate in Palestine, who studied ancient Jewish wars, including the 132-135AD rebellion against the Roman Empire. In 1923, he stated (Middle East Diary 1917-1956): “When a Jewish state will be established, Britain shall benefit from air force, naval and land bases… as well as Jewish fighting capabilities… which will secure its long-term regional interests.”

2. Lag Ba’Omer is celebrated on the 33rd day following Passover (May 7, 2015), commemorating the short-lived Jewish victory over the Roman Empire, as well as the death of Rabbi Shimon Bar Yochai (who commanded his disciples to rejoice on his memorial days) and the end of a plague, which consumed the lives of 24,000 of Rabbi Akiva’s disciples.

3. The 132-135AD Jewish revolt – led by Bar Kokhbah – against the Roman Emperor, Hadrian, is known as the Third Jewish-Roman War, which exacted a toll of 600,000 Jews killed (per capita – worse than the Holocaust!) . It followed the 66-73AD Great Revolt, which led to the destruction of the Second Temple in 70AD and the fall of Masada in 73AD, and the 115-117AD Second Jewish-Roman War (the Kitos War), when Jewish warriors destroyed Roman garrisons in Creta et Cyrenaica Cyprus, Mesopotamia and Egypt. The Second Rebellion was crushed by General Lusius Quietus (Kitos).

4. The Bar Kokhbah revolt erupted in response to the desecration of Jerusalem by Hadrian, who was determined to annihilate Judaism and erase any connection of Jews to the Land of Israel. Therefore, he destroyed Jerusalem, expelled and enslaved most Jews, prohibited the performance of Jewish rituals, and erected a new city on the site of Jerusalem – Aelia Capitolina (the new city), top heavy with statutes of Roman paganism. Hadrian renamed Judea Syria-Palestinae, borrowing the name from the Philistines (who migrated from the Greek Aegean islands – not from Arabia…), who were the arch enemies of the ancient Jews.

I am a Zionist.

I believe that the Jewish people established itself in the Land of Israel, albeit somewhat late. Had it listened to the alarm clock, there would have been no Holocaust, and my dead grandfather – the one I was named after – would have been able to dance a last waltz with grandma on the shores of the Yarkon River.

I am a Zionist.

Hebrew is the language I use to thank the Creator, and also to swear on the road. The Bible does not only contain my history, but also my geography. King Saul went to look for mules on what is today Highway 443, Jonah the Prophet boarded his ship not too far from what is today a Jaffa restaurant, and the balcony where David peeped on Bathsheba must have been bought by some oligarch by now.

I am a Zionist.

The first time I saw my son wearing an IDF uniform I burst into tears, I haven’t missed the Independence Day torch-lighting ceremony for 20 years now, and my television was made in Korea, but I taught it to cheer for our national soccer team.

I am a Zionist.

I believe in our right for this land. The people who were persecuted for no reason throughout history have a right to a state of their own plus a free F-16 from the manufacturer. Every display of antisemitism from London to Mumbai hurts me, yet deep inside I’m thinking that Jews who choose to live abroad fail to understand something very basic about this world. The State of Israel was not established so that the antisemites will disappear, but rather, so we can tell them to get lost.

The Goldstone Report, and a generally biased press aside, Israel has, by all standards, the most humane army the world has ever known. What other army makes calls, sends e-mails and text messages, and drops flyers to warn civilians to evacuate when launching a counter-attack?

Colonel Richard Kemp, former commander of British forces in Afghanistan said the following about the Israel Defense Forces (I.D.F.:” Although not quite a lone voice, mine was certainly a very lonely voice among the many dozens of speeches endorsing the Goldstone Report and repudiating Israel that were made over the two days of the UN Human Rights Council hearing after Operation Cast Lead. This is what I said to the Council: “During its operation in Gaza, the Israeli Defense Forces did more to safeguard the rights of civilians in a combat zone than any other army in the history of warfare.”

This reporter caught up with Lieutenant Elad in Philadelphia. Elad, a handsome 27-year old, has recently completed his military service, and is on a tour of Northeastern United States sponsored by Stand With Us, an Israel Education and Advocacy organization operating worldwide.

Elad articulated the attitudes and opinions regarding Israel he has found on campuses: “I got to hear a wide variety of opinions, thoughts, and perspectives about Israel. The pro -Israel students, are fighting the difficult war against the Boycott, Divestment and Sanctions (BDS) movement on campus. Young men and women who could have four calm years of college or university, partying and having fun, decided instead to dedicate their time and effort to defend the state of Israel. Standing up for the Jewish nation, defending values such as minority rights, LGTB groups, women rights, and more, is not a simple task for these enthusiasts. I also encountered strong anti-Israel voices. Student groups calling themselves ”pro- Palestinian” when in fact, all they care about is bashing the state of Israel. These groups are full of hate and anger, instead of seeking dialogue and peace. These students were not interested in a productive dialogue; instead, they were interested in shouting out their message. I came here with a mission to educate about Israel and to have a dialogue, which in my mind is the only way that our region will realize peace. It was dismaying to discover that some of the worst anti-Israel activists that we faced were Jewish and Israeli.”

Why are so many people gushing over President El Sisi while these atrocities continue? rsk

In a 25-minute interview [2] on Arabic satellite TV with Dr. Mona Roman, Coptic Christian Bishop Agathon fully exposed the plight of his Christian flock in Minya, Egypt—a region that has a large Coptic minority that is steadily under attack.

While several important points were made, most notable was that the Egyptian State itself is often behind the persecution of and discrimination against Christians.

According to the frustrated-sounding bishop, local governmental authorities—including the State Security apparatus—are not just ignoring the attacks on Copts, but are often the very ones behind them. For example, when the Copts were having a serious council meeting with government officials about the possibility of building a church, one of the authorities actually contacted the Islamic sheikhs of the village asking whether they “stand with the Coptic church or with the State?” If the latter, each Muslim household was instructed to send one family member to protest against the proposed building of a church—so that security can then point to the mob and, as usual, just tell the Copts, “Sorry, no can do.”

A few years ago it was the Muslim Brotherhood. These days it’s Iran. Next week it may be ISIS or Al Qaeda. Obama stands with the worst elements in the Middle East. That’s always been his philosophy.

If the left had a foreign policy, it would be, “The squeaky wheel gets the grease.” But the wheel is a sword and it’s lubricated with blood. The squeakiest wheels and the bloodiest swords get the most grease from the State Department because they hate us the most. And hating us the most means that somewhere along the way we must have hurt them the worst. They hate us, therefore we’re guilty.

The squeaky wheel runs on blood and on American guilt. The worse they are, the guiltier we must be. Instead of reinforcing the moderates, whose shortage of ravening hatred suggests that they don’t have any legitimate complaints about us worth listening to, the left seeks out the extremes of extremists.

I have never understood why West Philadelphia became a slum. There’s certainly nothing wrong with the real estate: Right in the middle of West Philadelphia is an Ivy League university; go eight-tenths of a mile east from the University of Pennsylvania down Walnut Street and you’re in one of the nicest city centers in the Northeast; go four miles northwest down Lancaster Avenue and you’re in Lower Merion, the fifth-highest-income municipality in the country (sandwiched between San Ramon, Calif., and Brookline, Mass.), where you can catch a polo match or a steeplechase race. There is terrific residential architecture, from the Victorian rowhouses on Spruce Street to the stately 19th-century homes spread out on broad lawns as you approach the city limit.

But in between is a lot of blight and some very bad blocks, though less blight and fewer bad blocks than there were 30 years ago.

West Philadelphia has experienced a modest urban renaissance — thanks to the “invaders” and in spite of the people who were living there.