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Webster’s defines common sense as “sound and prudent judgement, based on a simple perception of the situation or facts.” Lucretia Peabody Hale’s The Peterkin Papers provides fictions best (and most amusing) examples of common sense – with the “Lady from Philadelphia” offering obvious solutions to what seem insurmountable obstacles to the Peterkin family.
A year ago, I wrote an essay regretting the loss of common sense in the political realm: “Common Sense – Where has it Gone?” (September 29, 2021). It was a lament, without answer.
Now, three disparate events remind me that common sense remains AWOL: First, I have been re-reading a 1999 collection of essays by Thomas Sowell, Barbarians Inside the Gates. The book speaks to the loss of common sense in political, social, and cultural realms. Second, Queen Elizabeth’s death was a reminder of the importance of personal traits like common sense, stability, tradition, and personal virtue, which Western culture has replaced with silliness, variability, ignorance, and social virtues. And third, a eulogy for Common Sense was recently sent me. I had seen it before, but it is worth re-reading.
Sowell’s book, published in 1999, was prophetic, as conditions he then wrote about remain with us – racism, declines in education standards, hyperbole over man-caused climate change, the advocacy for socialism and the criticism of capitalism in the West, and political extremism. Sowell is a realist who relies on facts and who cares little for sentiment. His observations reflect his intolerance for the idiocy of most politicians. In an essay titled “From Marxism to the Market,” he wrote: “The rhetoric of socialism may be inspiring, but the actual record is dismal.” In another, “The Multiculturalism Cult,” he wrote of how real people around the world do not “celebrate diversity;” they “pick and choose which of their own cultural features they want to keep and which they want to dump…” In a third, “Life is Culturally Biased,” he noted: “As limited human beings, we must make our choices among the alternatives actually available.” A fourth essay, “Anti-Elitism in Education:” “…you cannot let everyone go to Stuyvesant (where Sowell went in the late 1940s) without its ceasing to be the kind of school that makes them want to go there.” That the problems he wrote of so long ago have only worsened is a sad commentary on our social, cultural, and political life.