https://amgreatness.com/2022/06/30/attacks-on-pregnancy-centers-are-more-than-mere-protests/
There is great irony in the violence directed against pregnancy centers since the leak and then official release of the Supreme Court’s Dobbs v. Jackson decision. Reports of vandalism and destruction include graffiti such as “if abortions aren’t safe neither are you” and firebombing.
Pregnancy centers across America offer many services to women and men, their unborn children, and children post-birth—including pregnancy and sexually transmitted disease testing, ultrasounds, counseling, diapers, clothing, medical referrals for healthcare or community resources, and parenting classes. These services are provided free and funded by donations.
If the people protesting the reversal of Roe v. Wade are claiming women’s health is endangered by limiting or ending access to abortion, then why target pregnancy centers? The pregnancy center in my local community states on its website: “Our Center does not offer, recommend or refer for abortions or abortifacients. We are committed to offering accurate, up-to-date information about abortion procedures and risks.”
In the interest of women’s health and well-being, should a woman not be fully informed about the risks related to terminating her pregnancy? Are the protesters instead trying to intimidate those who offer these services and eliminate places where one can get information about making an informed choice? What motivates these protesters?
Alexis de Tocqueville observed that one of the dangers of democracy is when individualism and selfishness take hold and the individual relates everything to himself alone, preferring himself in everything. His remedy for this extreme individualism is found in uniting a particular interest to the general interest. In other words, we can avoid a situation where individuals have reference only to themselves by getting them interested and invested in the public good. Tocqueville argues this is accomplished by virtue of free institutions in which all can participate, primarily through the vehicle of political and civic associations. The individual may consider how events relate to himself, but participation in associations hinders him from devolving into selfishness. These associations are part of the civil and political fabric of America.