RUTHFULLY YOURS

As the self-appointed guardians of all that is virtuous and just incessantly berate as “Islamophobic” their compatriots who entertain second thoughts about importing Islamic culture into the West, these same self-avowed agents of “tolerance” utter not a peep regarding the murderous persecution to which Christians and other religious minorities are daily subjected throughout the Islamic world (and beyond).

Voice of the Martyrs (VOM) is one organization that exists to raise awareness of this crisis.

In at least 50 countries around the globe, Christians suffer “severe” oppression. Most of these countries—about 80%–have near exclusively Muslim majority populations.

Take, for example, “Amina.” Amina is a Nigerian woman who, in 2011, was staying with her friend “Charity” and the latter’s children when their village was besieged by Islamic militants firing guns.

Charity was ill and Amina was nearly seven months pregnant when the militants began raining down gunfire. Since their home was surrounded by a “high wall,” the women lead the children out of the house toward the back and helped them climb over it. Unfortunately, however, given their own respective conditions, neither Charity nor Amina were capable of climbing the wall themselves.

“I was six months then, going on seven, and my stomach was big,” Amina recalls. She proceeded to search out a room in which to hide when she took a bullet to her leg.

Her sick friend dragged Amina into the house and found her a hiding space before finding one herself.

Many years ago I read a thought-provoking science-fiction short story about a sociologist who specialized in the important field of bureaucratic expansionism. I can’t recall the story’s title, and I haven’t found the story on the Web, but a colleague better schooled in sci-fi can probably identify it.

Through my hazy memories, however, it goes something like this. The sociologist is excited because he thinks he has gone farther than anyone else in discovering the sociological laws of organizational success. But how can he be sure? Inspired by a blend of scientific curiosity and a sense of fun, he makes friends with his mother’s sewing circle and persuades its members to reorganize it along his scientific lines.

At the close of the story the sewing circle has got three Senate seats, 55 House seats, and a credible contender for the presidency.

Which brings me not to Donald Trump but to the New Year’s riots in Cologne and two other German cities, in which one woman was raped, about 90 others grossly assaulted sexually, and New Year revelers of both sexes jostled, attacked, robbed, and threatened by an estimated 1,000 men of North African and Middle Eastern appearance in “organized” criminal gangs.

Whatever Mohammed’s virtues or defects as a prophet, he was one helluva practical sociologist.

As a response to a gang of a thousand migrant men sexually assaulting women in Cologne on New Year’s Eve, the mayor suggested a “code of conduct” for German girls and women, as a measure to “prevent such things from ever happening again.”

The idea of a “code of conduct” for girls and women to accommodate male predators not only places the blame on the victim but is an inversion of responsibility unseen in Western jurisprudence. The politically correct urge to accommodate the culture of immigrants means that justice is no longer blind.

Each asylum seeker, upon entering Europe, needs to be informed, in the clearest possible manner, that all women, even infidels, must be treated with respect.

“I feel betrayed by Britain. I came here to get away from this and the situation is worse here than in the country I escaped from.” — A Muslim woman, quoted by Baroness Caroline Cox.

The cathedral opposite the main train station used to be the traditional gathering spot for New Year’s Eve revelers in the German city of Cologne.

If members of our diverse nation do not share an unqualified revulsion at Islamist crimes and outrages then we have nothing in common. The lights of Western society — justice, equality, truth — are being extinguished one by one. We may never see them lit again in our lifetime.
On Thursday, Monsieur Hulot’s warning was clear: “Tomorrow, millions of climate refugees”. A photo of ecologist Nicolas Hulot, President Hollande’s special envoy “for the protection of the planet”, was featured on the front cover of the fashionable French Left weekly magazine L’Obs (formerly Le Nouvel Observateur). Tomorrow came and that Friday night there were not millions of climate refugees in Paris but 130 dead and 683 wounded in Islamic terror attacks across the capital.

L’Obs is the magazine which many of the dead and injured would have read before the attacks. The pre-massacre edition had articles on the traffic of Kalashnikovs in the suburbs, Muslim voting trends, and immigration: “Xenophobia, A French Tradition”. This last article discussed waves of hatred towards immigrants, in the 1890s and 1930s, while noting that despite resemblances with the past, “France has become more tolerant”—no doubt due to the exalted attitudes of superior L’Obs writers. The author’s conclusion was like a bite into an elitist artisan baguette filled with PC platitudes which ignored the events of January 2015: “historical studies have shown that in no country in the world has a community of immigrants endangered the state which welcomed them”.

In Quadrant (December 2015) Douglas Murray wrote of the refusal to admit the failure of multiculturalism by a powerful and influential intellectual class who reproduce a “wilfully optimistic version of events” in the face of realities which completely “damn the majority beliefs of a whole generation”. The killers, drawn from the “community of immigrants”, had only just been silenced at the Bataclan when a shocked and traumatised young woman spoke into a radio microphone: “Why us? Why us?”

The timing could be straight from a Hollywood thriller. It’s the first Tuesday of the New Year. In Washington, fresh from a holiday on Oahu, President Obama steps to the podium to talk about gun control, wiping away his own tears as he describes the urgency with which he’d like to disencumber Americans of their guns. Meantime, on the far side of the earth, goose-stepping enemies of America are working on bigger weapons. North Korea is counting down to its fourth nuclear test. That evening Pyongyang announces it has just tested a hydrogen bomb — a thermonuclear weapon that carries far more explosive force than the atomic bombs Pyongyang has been testing since 2006.

Unfortunately, these scenarios are not fiction. This is what played out in the real world on Tuesday, though amid the news of the latest White-House-manufactured domestic crisis, it took a while for most of the TV news channels to catch up with the late-evening news out of North Korea — which was genuinely earth-shaking. The U.S. Geological Survey recorded a sizable tremor, 5.1 on the Richter scale, centered near the Punggye-ri site where North Korea has carried out three previous underground nuclear tests. North Korea’s state-run Korean Central News Agency released a story headlined “DPRK Proves Successful in H-Bomb test.”

Germany’s leaders have nothing of signifcance to say about the worst outbreak of sexual assaults in Germany since the Red Army moved out after World War II. Why won’t they do anything? Answer: for the same reason that the Catholic Church insists that Islam is a religion of peace. The alternative–watching from a distance a civilizational collapse in real time with its attendant horrors–is too terrible for Angela Merkel or Pope Francis I to contemplate. They would rather take casualties than absorb the horror of the situation. The root of the problem is theological. The West is paralyzed by its own notion of the good.

Over at Jihad Watch, Robert Spencer quotes Archbishop Bruno Forte’s claim that “Islam teaches ‘non-violence in the name of God,” adding:

How could an organization that claims to speak for God and to be led by the Holy Spirit be so indefatigably committed to a lie? For it isn’t only Bruno Forte: the Pope has said the same thing, and it’s the official policy of the U.S. Conference of Catholic Bishops, which winks at dissent on any number of actual Church teachings, but moves ruthlessly to suppress voices that dare to suggest that maybe Islam is not a Religion of Peace. It appears as if protecting the image of Islam is more important to Church leaders today than teaching the contents of their own faith.

I predicted that Germany’s leaders would do nothing about mass sexual abuse by Muslim immigrants in an Oct. 14, 2015 essay at Asia Times. Some extracts:

Germany’s elite knows perfectly well that the migrants bring social pathologies, because they have already seen the world’s worst sex crime epidemic unfold in Scandinavia. Sweden now has the highest incidence of reported rape outside of a few African countries, and nearly ten times the rate of its European peers—and all this has happened in the past ten years. Sweden ranks near the top of the World Economic Forum’s Gender Gap Index, yet it has become the most dangerous country for women outside of Africa, with an incidence of rape ten times that of its European peers. Sweden’s political leaders not only refuse to take action, but have made it a criminal offense to talk about it.

The city of Cologne’s website tells tourists that spending New Year’s there is “something to write home about.” It certainly is after the German city took in 10,000 mostly Muslim refugees last year. There are 120,000 Muslims already in the city making them more than 10% of the population. It has been estimated that Cologne will become a majority Muslim city by the last New Year’s Eve of the century.

When the anti-Islamist group Pegida came out to protest last year, the Cologne cathedral turned out its lights to condemn them while pro-migrant activists smugly held up signs reading, “Refugees welcome”.

But for this New Year’s Eve, the crowd outside the Cologne Cathedral was dominated by young Muslim men who threw fireworks at police and sexually assaulted women and girls trapped in the crowd.

In a crowd of 1,000 men, hundreds of Muslim refugees prowled, assaulting and robbing any woman they could find. A police officer described seeing crying women stumble toward him after midnight. He managed to rescue one woman whose clothes had been torn off her body from a group of her attackers, but could not save her friends because the mob had begun hurling fireworks at him.

The eight men he arrested carried asylum papers. They were among the mob of refugees welcomed by the people of Cologne.

This fall and winter have seen many of us here in Israel consuming a miserable kind of reality TV: blurry clips of young Palestinian Muslims with knives seeking release in murder and martyrdom, lunging, stabbing, falling stricken to the ground, the action captured by cellphones or security cameras; an imam in Gaza waving a knife and calling on the faithful to render us into “body parts”; a fighter from the Islamic State, our new neighbor, warning us of the violence he and his comrades will inflict when they arrive. The effect was so disturbing that it triggered psychological stress akin to that of a real war, though the fatalities barely added up to a skirmish. No land was conquered or lost, no concessions demanded. With our computers and cellphones, as the director of military intelligence put it, “We’re all brainwashing ourselves.” The battlefield had moved almost entirely inside our own minds.

In the past month or two it has been more apparent than ever that the confluence of unfiltered information, dramatic images of bloodshed, and fanatical interpretations of Islam have converged to become one of the key forces shaping our lives. That makes it worth looking for the moment this force began to make itself felt in earnest. My selection, a subjective one based on my personal experience, can be found on the front page of the Israeli daily Maariv of Oct. 31, 1994.

Two possible futures appear on this page in the form of two stories. The day’s main headline tells us that Prime Minister Yitzhak Rabin is in Morocco, where he met with King Hassan. Israel’s peace treaty with Jordan is a few days old. The photo shows a warm handshake between the prime minister and the king, two men of similar age, and the headline quotes the Israeli leader: “Peace is a house, and the economy will furnish it.” This was what was known at the time as the “new Middle East,” the title of an optimistic book published by Shimon Peres a year earlier, which envisioned a peaceful region where new highways moved citizens of Palestine to shop in Israel and Israeli tourists to the souks of Damascus, past old tanks rusting at the side of the road. Next to the photo of the handshake is an analysis piece titled, “A Bank, Not a Tank.”

After reports of a small, magnitude 5.1 seismic event in the vicinity of North Korea’s Punggye-ri nuclear test site on Tuesday, the state-controlled North Korean news service announced a successful test of a miniaturized hydrogen bomb — which it called a “hydrogen bomb for justice.” A North Korean television anchor said the test elevated North Korea’s “nuclear might to the next level.”

It is very unlikely that this was a test of a true H-bomb, a thermonuclear device in which a primary fission reaction ignites a much larger secondary fusion/fission reaction. The technical challenges of constructing a true H-bomb, which could be over 1000 times more powerful than North Korea’s previous three nuclear tests, are far beyond North Korean capabilities. The real meaning of this nuclear test, regardless of its type, may be an attempt by North Korea to get a nuclear deal similar to Iran’s before President Obama leaves office.

It is possible this was a test of a “boosted-fission” nuclear weapon. In such a device, a small fusion reaction of two hydrogen isotopes, deuterium and tritium, is initiated in the core. This reaction releases a flood of high-energy neutrons that causes a more efficient fission reaction by the weapon’s enriched uranium or plutonium fuel resulting in an explosive yield several times higher. Boosted fission enables states to construct smaller and lighter nuclear weapons and to make more efficient use of scarce nuclear fuel.

North Korea has been claiming for several years that it was engaged in nuclear-fusion research. In 2010, North Korean officials even said that their nation had mastered nuclear fusion. In January 2013, the Japanese newspaper Asahi Shimbun reported that a “new higher level nuclear device” that North Korea was threatening to test might be a boosted-fission nuclear device. Last month, North Korean leader Kim Jong-Un said his country had developed a hydrogen bomb.

Although most experts dismissed North Korea’s nuclear fusion claims as bravado, a boosted-fission nuclear test would be the next step in the development of a North Korean nuclear-weapons program. Building such a device would be technically challenging. India, which has a more advanced nuclear-weapons program than North Korea, reportedly conducted a failed test of a booted-fission nuclear device in 1998.

“What happened on January 7th 2015 was terrible. But our response to it made it more terrible, and emboldened civilization’s enemies. With respect to the late Charb, the choice is not between dying standing up or living on our knees – for those who choose to live on their knees will die there, too, cringing and craven. As I said a year ago:

The weepy passive candlelight vigils – the maudlin faux tears and the Smug Moral Preening overdose – aren’t enough. If you don’t want to put out the fire, it will burn your world to the ground.”

One year ago today – January 7th 2015 – two Muslim fanatics burst into the offices of the satirical magazine Charlie Hebdo and killed a dozen people, including the bulk of the senior editorial staff and some of France’s best known cartoonists. I heard about the attack shortly before I went on that morning’s John Oakley Show in Toronto. Throughout the very bad year for free speech that followed, I have thought often of Stéphane “Charb” Charbonnier, the editor of Charlie Hebdo and a great cartoonist in the French style. Two years before his death, he said:

It may seem pompous, but I’d rather die standing than live on my knees.

He did. He was an heroic figure, and he paid for it with his life. One reason for that is because, when everyone else is on their knees, the guy standing up kinda stands out. And Charb & Co had been standing out for almost ten years. As I said to Megyn Kelly at Fox News later that night:

STEYN: Yes, they were very brave. This was the only publication that was willing to publish the Muhammad — the Danish Muhammad cartoons in 2006 because they decided to stand by those Danish cartoonists. I’m proud to have written for the only Canadian magazine to publish those Muhammad cartoons. And it’s because The New York Times didn’t and because Le Monde in Paris didn’t, and the London Times didn’t and all the other great newspapers of the world didn’t – only Charlie Hebdo and my magazine in Canada and a few others did. But they were forced to bear a burden that should have been more widely dispersed…

We will be retreating into a lot more self-censorship if the pansified Western media doesn’t man up and decide to disburse the risk so they can’t kill one small, little French satirical magazine. They’ve gotta kill all of us.